Bosch Dishwashermanual

Garibaldi to throw a "fascist" uncomfortable

N el birthday of the birth of Giovanni Preziosi a serious urge to give testimony of what truly represents his tireless work, begun with his cassock in Guardia Lombardi and finished in black shirt in Milan. The name of Giovanni Preziosi has been virtually erased from the album of memories and commemorations. And here, let alone, of course, the academic world "democratic", which is not even reasonable to expect something, but the so-called "right" or, rather, that area of \u200b\u200bpolitical and cultural reference that tells of wanting to call fascism. Even the historian Renzo De Felice - distinguished academic, a favorite from the neo-fascist who also has dedicated dense pages - focuses only on the last period of his life, ignoring the period prior to RSI. 'S only time it is heard to denigrate and approach it with animated figures that the most despicable fascist era, the last period: CSR In this he was relegated to the lowest place, so that even the "so-called fascists "dare to name it so as not to incur the iconoclastic fury of the press Resistance. In fact, Giovanni Preziosi will remain in the annals of history to have won the title of principal field researcher of the Jewish question, of whose rectitude and analysis will benefit from it, two decades later, senior members of the National Socialist German Government.

should be asked to "neo-fascists" at this point: "V or where you located?" to say nothing of those who did not have even the opportunity to know and to study with an eye free from unnecessary prejudice.

Nobody has bothered, for example, to tell his actions before he became Minister of State, his enormous struggles against injustice, in defense of the poor and the oppressed, the unemployed, migrants, especially Southerners, forced to leave their native land or to go to North America. Well, these struggles were conducted in a timely and far-sightedness, often against the wishes of his immediate superiors. Or when, following in the footsteps of his mentor, economist Maffeo Pantaleoni , spread - from 1912 to 1920 - through the writings, his conservative liberalism, the theory and practice of the State impresario and sink.

His work as a writer and publicist started before the beginning of the century, when, still a priest, was closely linked to leading figures in the Catholic world: Padre Semeria and Father Genocchi. It was then that irpino the young, active Christian Democrats, became friends with leading personalities of the Catholic world, which Gennaro Avolio, Giuseppe Toniolo , and the aforementioned Semeria and Genocchi. Since 1901 began working with the Catholic newspaper "La Patria " for whom he wrote numerous articles until 1905, taking as its workhorse the 'Southern Question'. In the same year he began to play an intense propaganda activities on behalf of the Christian Democrats in Guardia Lombardi. There he organized a conference, held in the capital after December 28, 1902 Irpinia, which had the obvious purpose of setting up local groups of young Christian Democrats. This conference was inspired by Professor Gennaro Avolio he held a serious discussion on the doctrinal content various papal documents on social action to be undertaken in southern Italy. In this conference emerged now worrying about the advance in every sector of "enemies of Christianity." The Socialists, in particular, had taken hold of the situation in their lack of participation in the Catholic social problem . Therefore, even in catholic Italy, land of the popes, the neglect of these issues had slowly let the "mad" socialist attecchisse everywhere, especially in trade union organizations. To overcome this ill-advised "inaction" of Catholic organizations, it was necessary to act quickly so that they could regain their lost positions. According to Preziosi was necessary to regain the confidence of the peasantry not only affects the resolution of old problems that plagued the lower classes, but also making a work of moral cleanliness in ecclesiastical circles, also claiming independence of Catholic social action groups in pursue the work of re-affirmation of social rights. His examination covering the whole of southern and national landscape. Through the publication of several studies denounced in no uncertain terms the fault of liberal governments in tackling the problem of 'M ezzogiorno of Italy ". In this should be noted that, from 1905 to 1912, also carried the action in Germany on behalf of the 'Opera Bonomelli " Precious who spent several years in the United States of America, where he served his work to magazines " Contemporary Review ", " The Voice of the Italian people " Cleveland, " Italy Abroad ", and especially in Philadelphia on behalf of the '" Colonial Institute Italian " he represents the II Congress of Italians abroad held in June 1911. There, the young irpino proved his tenacity and his polemic. The target of these attacks was represented by Carlo Barsotti, editor of the Progresso Italo-American "in New York. During his U.S. stay, Preziosi had collected the charges (based), which were raised in Italian-American banker from U.S. daily newspapers, and reports on contacts with the underworld mafia, a collection of forged signatures, graft and corruption. Preziosi, with painstaking detective work, he felt that the patriotism of Jethro (hairy) Barsotti, lurking dark plots hatched in order to take control of much of the money raised ( for which it sought a refund of twenty thousand dollars to the effort of collecting ) ; well as falsifying signatures to get the post of representative of the Italian community in New York.

The accusations published in the journal of course, provoked the reaction of Barsotti, who filed suit against Preziosi and co-editor of the magazine. That trial ended in December 1912 with the full acquittal of defendants' lack of offense. "

The basic texts produced in that period are: "Italian Emigration in the U.S. " , "the problem of agricultural colonization " (Milan 1907) and also "Italy's problem today " , in which they denounced the enormous responsibilities of the various successive liberal governments in those years. He was not even tender in respect of his fellow citizens and south in general. In order for begin a real process of liberation of the land was necessary to act on two levels: the political and the moral. Repeatedly denounced the moral degradation in which they poured the southern populations, not silence the mephitic state of perpetual apathy that still kills more victims than they had done the terrible recklessness and incompetence of governments that had occurred over time.

Precious wrote:

"The past government wanted the people ignorant and happy, the current one we held in reserve as a Praetorian Guard, using them for electoral majorities" .

In 1913 John founded the magazine Precious "The Italian life abroad" that with the entry into the war changed its name final de "La Vita Italian". A monthly review this famous intellectual collaboration of great renown and huge and varied cultural depth. Amongst them: the aforementioned Professor Maffeo Pantaleoni, column Cesarò Angiolo Cabrini, Luigi Villari, Lanzillo Agostino, Piero Pellicano, Julius Evola and many others. On the eve of the "Great War", although it received in 1903 an unlimited leave as priest, journalist irpino went as a volunteer and served in the Military Health before being discharged to a visual defect. It is not a "gray bureaucrat" at the service of the Third Reich, but a man all in one piece (this one!), Strict with himself first and then with the others, who never wavered in its conscience and to her inner search for truth.

He demonstrated how certain misfortunes have been propitiated their direct intervention and non-Jewish. In fact, in May of 1914, Article "The transfer factor in Italian foreign policy," begin a real investigation into the role of banks in sovereign states to denounce Italians and show the true face of politics Italian, managed and dominated by the German bank through direct action by the "Commercial Bank" and politicians subservient to it. At this very juncture it is the jew-masonry to lord it. Since the soul of such interference was a Polish jew named Toepliz . Preziosi write, even much later

"I was difficult to specify that the Italian government was the mask behind which a band of Jewish ringleaders
led by international Jewish Joel, Wiel and decided Toeplitz the fate of the nation's peace or war, and showed her with an irrefutable documentation and implacable as the international plutocracy, through the high bank, the German Jewish name, but in fact, the conquest and operated 's subjugation of Italy. "

These dangers were highlighted on time and collected in a systematic manner the work called: "Germany to conquer Italy " (Florence 1916). The date of publication of the book roundly refutes those who wanted to see in student Irpino a mere agent of the Third Reich in Italy.

Another important date to include in the history of political future is tied to the Irpinia 1917, when, following the breaking of the Italian lines by the Austro-German troops, the country fell into a panic and in utter despair, and other Precious convinced nationalists went immediately to the attack, giving rise to "Beam parliamentary national defense." The birth of the "beam" and its objectives are remembered by Precious in the article: "In the wake of the story. Emerged as the "Beam parliamentary national defense" ("The Italian Life," fasc. CCIV, March 1930, a. XVIII), which states that while the neutrality of the Chamber wanted a separate peace, he and other measures demanded the prosecution of the war. So Giovanni Preziosi and Maffeo Pantaleoni started from early December to snatch the accession of leading politicians interventionists (Salandra of César, Pirolini, Martini, Federzoni, Corradini, Bruccolieri Gardens) which, on December 9 at 22 by way of 'Humility 25 (site of "La Vita Italian") gave birth to the "Beam parliamentary national defense" (since May 24, 1918 "National Fascist Italian). In that session and subsequent (10 and 12 December), we ruled out the strategy for the Chamber, as proposed by Preziosi, provided the displacement of more than 150 members (and 90 senators) belonging to the "beam" on the banks of right, but the same Precious with his usual hard-liners sought unsuccessfully the arrest of socialist leaders (as defeatist) and the expulsion of spies.

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In 1920 the fascist irpino translated and published: " The Protocols of the Elders of Zion " which became the "unmoved mover" of all his thought. From that moment on His life was centered around the "Jewish problem", which encompasses all the others.

Already at the time of publication, doubted the authenticity of the same. Today it is virtually certain that it is counterfeit. But ... there is a but. The reader of the Protocols do not need a document certifying its authenticity. The reader is spared the effort of well prove otherwise. You do not need a great inspiration to put into investigating the chronological series of events that bring us to today. You say: "All of us, after all, we have a witch in the wardrobe and an ogre ubiquitous in our nightmares ... that is all too easy to attribute wandering Jew all the evils of this world. " True! But no, the person "sick" of rationalism, can refute the reality that there are many disturbing events that surely there is no trace in the annals of history and tried to play a striking resemblance to the assumption of the Protocols.

Dolcetta Marco, for example, that surely can not be suspected of pro-Nazi sympathies, or simply feed fascist in n. 7 of the periodic esoteric Nazism (Hobby & Work, Milan, 1994) writes:

"Today the debate is not about the authenticity of the Protocols, but the so-called truthfulness," and informs us that : \u0026lt;\u0026lt;There is a great analogy between a document and Protocols which was published in Le Contemporain on 1 July 1886 under the title:

" Report proved true historical and political events over the past decade " . This is a keynote address by Rabbi Reichhorn held in Prague on the occasion of a meeting of rabbis, known as "Caleb" at the tomb of Grand Rabbi Simeon Ben-Jhuda & gt;

Now, with widening far this fact alone would require at least a long post, you can happily say that what is written the protocols correspond to the current situation.

in this respect are denied all these voices - and authoritative - that Precious would have been greatly influenced by the rise of Hitler to power. irpino scholar, well ahead of its time , inquired as to the problem of the South on what the Jewish and came to the conclusion that they were closely connected. Only that its rigor and seriousness not allow him to launch an attack openly without evidence. Still missing something that would explain it all: an indissoluble link between seemingly unrelated things. This "evidence" to confirm his hypothesis, he will be given only after reading the "Protocols" which, since 1920, became its reference point.

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Precious exceptional interpreter of Neapolitan fascism.

penetration of the fascist movement in the context of the traditional parties, was facilitated, most likely by a common matrix Masonic , which is, in a sense, a brake in the clash between groups essentially bourgeois. With regard to the proximity of Fascism "popular" it was more sophisticated than anything in the cracks of patronage that led the moderate candidates to join the winning party. In the clash between the two factions of moderates, fascism sided, in general, with the current progressive, more prone to instances of the new political class. In the capital of the Irpinia fascist ruling class was co-opted from the ranks of People's Party, whose last provincial secretary , Modestino Romagnosi hold the position of rector of the provincial administration, joined by another popular : represented . De Cunzo.

irpino Fascism was formed mainly by two factions: a fanatical and violent, which was headed by Aurelio Padovani other more opportunistic (the winner) co-opted by the old system policy through the traditional processing, representation by the Marquis Paolo De Cristofaro, flanked by lawyer Alfredo De Marsico . The refractoriness engraftment of fascism in the capital irpino be found in the dense network of patronage and the existing traditional political forces, which had on their side especially white-collar middle-upper classes. This meant that the resistance lasted far beyond the march on Rome and the consolidation of fascist power . Fascism - claimed Preziosi - in the South had created "a new class trasformistica, whose strength was placed in the work of mediation between the central government and the inert masses."

As I mentioned in the incipit, Preziosi was not a "fascist regime", a man of apparatus, a bourgeois careerist, let alone a "gray" bureaucrat. On the contrary, he did - since its early accession to fascism - the interpreter of a liberal-conservative line, stubbornly opposed to admit patronage and favoritism of any kind, including those nationalists. His intransigence and his moral rectitude did you even give support to people opposed to his way of thinking but at the same time, reflected the ideal of moral cleansing that has always tenaciously pursued. It 's the case of the expulsion of the PNF Padovani. Well, Precious was in the capital Neapolitan as a mediator between the envoys of the national leadership (Italo Balbo and Emilio De Bono) and the dissident group in Naples. Preziosi, while they represent, in principle, the line "right" of the party, did not hesitate to side with the "fascist left" Padovani, because he (like him) was the primary characteristic of drittura morality of his action. This feature did not help the political career of Preziosi, soon found itself marginalized and excluded from the "nerve center", and later, after other controversies, he lost even the direction of the Neapolitan daily " ROME " and even the de " South " .

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Hitler's rise to power

In 1933, when Adolf Hitler came to power, began gradually Preziosi his political rise. The following year, Preziosi, knowing not to appease the Duce resumed his fight hydra Jewish. From " Italian life " were launched harsh invective against Jews and against Freemasonry, real cancer of Italian Fascism. In his massive conflict was accompanied by Farinacci, who shared the writer's full line irpino .

In 1937 Farinacci Preziosi and republish " Protocols of the Elders of Zion " , arousing resentment and reaction always otherwise.

A year later, there was a real press campaign conducted not only by " Italian Life ' but also by other newspapers as " The Tiber ", " the Crossroads" , and at a higher level, "fascist regime" . That year saw the birth of another magazine " Defending Race ' , directed by the excellent Telesio Hinton . This widened the racial campaign in all areas of human knowledge. The press campaign took more force when Oran Paul published a panphlet entitled "The Jews in Italy " . From the first half of 1938 appeared a series of anti-Semitic articles in newspapers such as the prestigious and popular "Corriere della Sera " and "Journal of Italy " .

I the 1938 was a pivotal year for European Jewry. For the first time after the unification of Italy, he saw in Italy to move from a fragmented racism, composed of religious prejudice and intolerant attitudes in a real state racism. Italy, in imitation of Germany, launched a racist law properly, and because of that, everything changed since in which racism becomes a phenomenon of politics and government even more. At this particular juncture are standing theories and practices existing in the society through their development and comes from an impulse that does make a quantum leap to racism generic.

the eve of World War II, sent Precious published a book titled: " How Judaism has prepared the war " , that highlight the real situation that Germany Italy had to prepare to face . The next work was,

"Judaism, Bolshevism, plutocracy, Freemasonry." This is a collection of writings by Preziosi during the 25-year period. In this work - even more than the previous - Precious showed how he had established a real program of action of international Jewry and employees of occult powers (Freemasonry), to promote the first, and then unleash the war in the world to ensure the domination of Israel over the planet. All of these things - then seemed only "allegations" baseless, have proved beyond doubt today as truth. The collaboration and the proximity of the scholar with irpino Farinacci definitely favored the first, so that in 1942 Mussolini appointed him Minister of State .

Bruno Spampanato against in his memoir, speaking of Precious, simply define it as "journalist famous for his polemics." response Preziosi, as always happens in these situations, was swift: he wrote to Mussolini saying that if he wanted to save Fascism should have acted in time, because the Party, where he had just installed the new secretary Scorza, had become something else. Preziosi, of course, could not write that the choice fell on the Duce Scorza was not wrong, but his words were equally unequivocal. Through this choice, to say the least unfortunate, the Duce had lost control of the party. The PNF was now only a huge marble building with a lot of red tape and aluminum in homes, but with little capacity and moral drittura. A closer look, then, "Italian life ' proved - in fact - a magazine so frightening for opponents because many" discussed "character of the regime. In addition, the Spampanato report having had a conversation with the Minister Irpino in June 1943. In this conversation would Preziosi said

"There are many who are loyal to Mussolini but these people are sentimental and honest has less than nothing. Who counts are traitors, profiteers who are in command. They throw themselves overboard first. Do not think that to save themselves. This is in the best case. But there is also someone who tries to blow up the cabin rather than remain under ".

And again:

"Too many people see it. What are preparing Grandi, Bottai and Federzoni? Ch ago Ciano and the Holy See? "

Shortly thereafter, the forecast came true Preziosi on time. On 24 July 1943 the Grand Council of Fascism Mussolini began in the minority, giving the king a pretext for desautorarlo and, then. arrest. The next day, Precious, who had many enemies, took refuge in Germany. German soil in the former priest irpino found consensus, support and cheering, had numerous contacts with Rosenberg and was often received by Adolf Hitler Himself.

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The September 8 Preziosi, Pavolini Farinacci and gave start to the fascist broadcasts by Radio Monaco, which continued even during the RSI. adverse events of 25 July and 8 September 1943 had led to the conviction that it was necessary to put hand Jewish question as soon as possible. He had waited far too long to falter again. Valuable, in fact, as early as September of '42 wrote:

"For effect of the Jewish war, we are - side by side with Germany and the Allies - committed for life and death against the coalition forces of Judaism worldwide anti-fascist "

and also ...

'is imperative - before anything else - a work of research and investigation to clarify how much Jewish blood was put clearly and quietly in the Italians. "

latter statement - seemingly absurd-is explained to be in the fact that many Italian Jews were naturalized through changes of name and so on. Many Jews and Freemasons controlled the Italian economy, it is very difficult to say (today) that the Duce has really governed. In March 1944 he was head of Precious' "Inspector General of the Race"; established the headquarters of the Inspectorate to Desenzano del Garda on the shores, they set to work: he developed a detailed plan to eliminate Jews from RSI Two months after he had already developed the first measures that would have modified the racial law had already been launched (1938-1943). It 'a very important thing to note: one of the first acts of the Badoglio government was to repeal the so-called racial laws! Unfortunately, the measures undertaken by Preziosi were all rejected, and especially the application of existing laws, found little zeal by all the Italians who, indeed, were busy to rescue as many Jews as possible. There was, if not a race, certainly a wide participation of the entire Italian population, which in various ways and at different levels, from highest to the most humble, he made sure to give cover, shelter and solidarity. Precious Again he found many obstacles. The Ministry of Finance, General Pellegrini, managed to imparting an operation especially economic and financial. The Jewish property was confiscated and returned to the treasury.

The real enemies of the Catholic Church

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Epilogue

John Precious took his own life, along with his wife Valeria, a Milan, after an adventurous escape from Desenzano del Garda, where there was the headquarters of the Inspectorate for the Race. And 'the tragic last act of one man, bewildered, he sees around him now just a pile of rubble (not only material); a world of ruins populated by the walking dead, a world in which the "Jewish spirit" had pervaded everything and everyone infecting themselves Aryans.

Before making his soul to the Almighty wrote:

"I have lived all my life for the greatness of the Fatherland. I followed Mussolini because I saw him as the man who the country could give greatness. After July 25 I hoped again. Now that everything collapses I can not do anything better than survive. Do you follow me in this act that she shared all my struggles and all my hopes. In this act a Romano day our son will be proud. "

Wording For Flower Party

THE WORLD

present anew to the attention of "comrades" and, more broadly, the article by Maurizio readers Lattanzio: "the World Cup," already published on No. 15 magazine "Orion" in December 1985 and subsequently republished in the journal "vanguard".

"The world is divided into three categories: a very small number
producing events; a group a little more numerous to implementation and ensure that it follows the completion, and, finally, an overwhelming majority who never knows what has occurred in reality "

I the term "World" refers to a political-cultural concept with which they are carriers and powerful speakers hidden plutocratic groups technocratic-or, at least, "secluded", not exposed to the spotlight - that is, the skillfully manipulated the media - that "illuminate" the great prominence in international politics. They also operate through institutions or hidden, if you like, semi-public ( Trilateral Commission, Bilderberg Group , Council on Foreign Relations , Pilgrims Society, the international banking system, etc..), with the aim of arriving at a project that provides for the establishment of a single world government depository of economic, political, cultural and religious. The structural joint of such a project - already under way, just think of the MEC - are based on the integration of large sets (USA - prominently - Western Europe, Japan, Russia and its "satellites", China People's , Third World), which will be the domain of technocrats-officers of the plutocratic power installed on the boards of banks and corporations. Are the operational structures of oligarchic control by which the international high finance and planning embodies the enslavement of peoples through the evil schemes of Great wear. [1]
The obvious desire to make the order of values \u200b\u200bwhich is carrying the center of gravity of a process of global unification, has always been a constant feature of every traditional form, of every religion and, more broadly, of any movement of ideas inspired by traditional values. It is the ordinatio ad unum, universality - that is the project of integration of the peoples in the context of a hierarchical order on ethical and spiritual content, modeled on the values \u200b\u200bof Being and culminates in a metaphysical dimension or Main Unit (who "knows" I mean ...). This is done in different organic and traditional forms conform to spiritual vocations and ethical conformations of different human communities.
the World Cup, however, is the "monkey" of universality, is counterfeit anti-traditional ideals of universal homogeneously permeated the buildings that have inspired political and historical events of the traditional civilizations. Universality is a system of ontological hierarchies that constitute a pyramid ascending order along a vertical cosmic axis, while the World Cup, in contrast, is the materialization and decomposition internationalist in horizontal universal idea-form. It is the reductio ad unum, a process loosely descendant, whose hallmark is the reductionism, namely the degradation of humanity an undifferentiated mush, according to rhythms set by the perverse dynamic massificatorie conditioning and alienating. End point is the set of individuals-robot repeating the same type from an outrageously brutal features of hoarding, dealer and consumer of material things. The tactical objective is pursued globalist oligarchy based on a strategy of global domination. Religion and politics, nation and race, culture and customs, names will become pure lack of any content, multicolored representations to be placed in commercial circuits and cosmopolitan world society of spectacle, collective hallucinations that substitute for the reality, removing any organic relationship of interaction with the inner world of man, who, moreover, must be and is replaced by an empty box filled, even better, filled up by false needs - there are idiots who call them aspirations (sic) - induced alienation consumer for the purpose of conservation and enhancement of the international capitalist system. Reduced the value of interest-the individual becomes the slave of wealth and, consequently, of those who create it, control it and use it with devilish skill.
The global institutions is hidden, or if you prefer, to use Bordiot, "discreet." It is therefore necessary to use a methodology of interpretation and historical-sociological-legal policy that aims at identifying two objects, or better, two study areas located in different dimensions: that of 'public institutional and that of' institutionalism occult. These two notions are mere pads descriptive, with regard to substance, it is more appropriate to speak, respectively, of companies' manipulated 'and companies' strumentalizzanti. The complex institutional
public is the legal and constitutional framework within which runs the official political life of nations (governments and parliaments, political parties and trade unions, political statements and stances diplomatic, etc.).
Institutionalism audience profiles and external dynamics, apparent, obvious, sometimes showy, which are divided into a series of acts and facts which, taken back, re-launched and, above all, inflated by the media, are the manufacture of the views that will be served up as a matter of debate, in the free democratic debate, to the multitudes of idiots that infest the contemporary period.
Institutionalism occult or, to put it mildly, "unofficial", is the combination of private organizations (Jewish-Masonic factions, banks, multinational, CFR) without any significant legal and constitutional oligarchy by which the mature functional choices to the strategic goal last: the attainment of world power. The court
rags that conceal the existence and operation of the institutional dimension occult, is represented dall'istituzionalità public. It implements decisions and projects adopted globalist oligarchy in exclusive environments, restricted, removed from any form of popular control and under the absolute irresponsibility. The complex institutional decide felpatamente hidden away from prying eyes, the institutional complex of the great public clamor and run the sparkling choreography prepared by the squalid jesters Information System.
The hidden dimension is the political place, the reception area and the area of \u200b\u200baggregation of the resulting process of "distillation" and "condensation" to the 'high social subjects, the trend of ethical and psychological connotations characterizing in mercantile and materialistic sense the bourgeoisie and the proletariat. We are faced with economic groups, in the course of their practice of power, they need not undergo a process of "settling" that projects the top of "their" companies - respectively, as the east-west the plutocratic oligarchy techno-techno-bureaucratic oligarchy. They - on the identity of human material from which they are formed, the ideological premises from the Enlightenment to which they link to and from the "homogenizing" developed by the technocratic component common to both systems - they are then held for fatal global convergence. So by
not underestimate the boost to the interaction - the public institutional calls them "peaceful international cooperation" - induced in two "Two Chief World Systems" by contemporary technocracies operating within them, in order to achieve a unified management on a global scale, the mechanisms of production, above the political differences and beyond the constraints of sovereignty of nation states.
But what are the historical and cultural origins of globalism? What cultural referents underlying this phenomenon is due subversive operating for centuries?
Universe religious-cultural Judaism and Freemasonry - whose historical events are inextricably intertwined with those Judaism, which, in the end, he will have his precious instrument, the theoretical framework in which to frame the world-wide phenomenon.
Originally Freemasonry is an initiatory-spiritual expression on the floor of the historical forms, the size of the informal proceeding in which lies the Primordial Tradition.
Compared to it, Masonry is a Way of symbolic participation based on the analogy between the ontological degrees of spiritual attainment and the art of building construction, namely the "Masonic." This is the "operative Freemasonry", made up of followers: the Freemasons, the which play a tangible asset relating to the construction of buildings and, perhaps, temples and cathedrals, whose architectural lines express a traditional metaphysical symbolism. Hence the close connection between Masonry and operational medieval guilds.
"The construction material - Julius Evola writes [2] - became a simple allegory for a work that is creative and secret inner and the outer temple was a symbol for the inner one, the rough stone from the town square was human individuality, to be rectified so that it was qualified for the 'opus transformationis ", ie an excess of human frailty and the acquisition of knowledge and a greater freedom, the degrees that correspond to the original realization of the true hierarchy of the "operative Freemasonry" and even "speculative". "
However, among the buckets. XVII and XVIII , Freemasonry will suffer the effects of a degenerative process that will reduce to the secular organization, guided by humanitarian principles and laity, who will be the star of the century Enlightenment and the promoter of the bourgeois revolutions of centuries .

"Indeed in the process that saw controiniziatico regular and traditional organizations, or their residues, fall prey to the influence of opposite sign, also Many Masonic lodges underwent a reversal of polarity and translated in individualistic terms, secular and democratic aspects of the right of initiation, such as, for example, the concepts of freedom, equality, fraternity. " [3]
As part of this story that, before being historic, it's meta, is part of the birth of the "speculative Freemasonry", that of modern Freemasonry Ancient and Accepted Scottish Rite, support historic and important expression of subversion. She was born in London on June 24, 1717 , the feast day of St. John the Baptist, the patron saint of builders of the city. On that day, in fact, four lodges: "Crown Alehouse" "the Apple Taverne, " Rummer and Grape, "and " Goose and Gridirion Alehouse, agree to unite in the "Grand Lodge in London, from which radiate a large and fast-moving expansion in around 10-15 years, Europe will see the dotted Masonic lodges.
speculative Freemasonry and the Enlightenment to address non-denominational, will become the meeting point of lines of thought oriented humanitarian and cosmopolitan throughout Europe, it will make the coefficients of organization, according to the modules of a skilled syncretism, an ideology of secular- democratic and egalitarian internationalism in the background, the specific denier ethno-cultural needs of peoples and civilizations, will be the solid platform on which to rest the "Universal Republic" inspired by the values \u200b\u200bof rationalism and deism courted - amongst others, also from Mason Giuseppe Mazzini.
Throughout history, the Jews will infiltrate heavily in Masonic lodges, to make it substantially more for its tool-use in accordance with the implementation of the aspiration for the Jewish world hegemony.
In 1773 [4], Frankfurt, Bavaria, the jew Mayer Amschel Rothschild - founder of the banking house of the same name - meet in its top 12 home business representatives of the banking, finance and industry to present their scheme to fund a plan for world domination. Rothschild will entrust to consanguineous Adam Weishaupt mission is to provide a decisive contribution to achieving this goal.
In 1776 [5] created the Order of the Illuminati of Bavaria "Perfectibilisten der Gesellschaft", an association whose address gnostic-rational foundation - as well as Weishaupt - Jews compete Wessely, Moses Mondelssohn, together with the three bankers, Jews also, Itzig, Friedlander and Mayer . The program [6] contains the Illuminati theoretical references which are the essential radicaldemocratico next thought, especially Marxist ideology and that will feed "The Protocols of the Elders of Zion" and Covenant synarchic " . In this program, we affirm the necessity of the abolition of private property and inheritance law, overturning the political order of society, the fight against religion, the permanent international revolution. Also in paragraph 20 describes the features of a One World Government , whose political leadership, in paragraph 23, is reserved to a technocratic elite (bankers, industrialists, scientists, economists).
In 1782, [7] Congress Masonic Wilhelmsbad, the Order of the Illuminati Freemasonry which will feed into, them for a few years, will play a central role in trembling subversive of 1789, while in subsequent centuries will complete the decisive attack aristocratic order in Europe. Indeed, the coordinated assault on aristocratic Europe will be finalized during the Masonic International Congress held in Strasbourg in 1847.
The following year, 1848, the barricades so dear all'oleografia-renaissance Europe falters under the blows of the subversion of the Judeo-Masonic: from Paris to Vienna, from London to Berlin from Venice to Madrid, from Rome to Naples, the specious words Order (national independence, liberal constitution, etc.).-insurgency methods and whose spatial and temporal synchronism leave clearly perceive a single-direction will not be able to mask the true target of the attack: the State aristocratic-hierarchical universe political ideal that supports it.
The Talmud has been the unifying fabric and the element of cohesion that has ensured the preservation of Diaspora Judaism of his deep religious identity, spiritual and ethical-cultural, in spite of its dispersion in the world. In it, the culture and Diaspora Jewry can be traced the most solid historical references and religious-cultural worldwide phenomenon. Originally
the traditional form of Jewish tradition attaches to the primordial, the origin of metaphysical and non-human undoubted disciplinary action will work and grinding against perverse tendencies and solvents present in the body of the Jewish race. Judaism, however, will not shirk a process of decline - in common with other traditional forms and reference to a period between the eighth and sixth centuries BC - which has its roots in the meta level, and that will create a framework in 'Judaism and secular assumption materialize the principles of the ancient tradition, especially the theme of divine election of the Jewish people. "This theme in Judaism old had been contained, for better or worse, within the comprehensive framework of a tradition, underwent degenerate with the tradition in a residual traditionalism, a process of materialization, resulting in an intransigent racism and a huge resentment towards non-Jews. (...) The end of Jewish political, their dispersal, their conviction in the deicide people did take, as an idea of \u200b\u200brevenge and a hope of revenge, the theory of Israel as a people destined to command universal. The desire to dominate world, made and justified by the secularization of the biblical theme of choice of Israel as "a people of God committed himself to a lust for material wealth and a pronounced tendency for the market, and this, in part, no doubt, to relate to the materialization of a more traditional reason: that the Kingdom. " [8] The
Talmud is the collection consists of case law and commentary rabbinic exegesis of the Old Testament, the codification of the rabbis will then become the custodian of the cultural-racial Judaism. According to the jew Graetz, a historian of Judaism, " the Talmud was the symbol that held together the Jews scattered in different countries, preserving the unity of Judaism." Another jew, I. Epstein writes: '... and is the Talmud that formed the religious and moral teachings of Judaism Today ". Definitely an interesting account of some passages of the Talmud: "The Messiah will rule the Jews of the world, which will be submitted and all peoples" [9]. Or "The Blessed spoke thus to the Israelites: You have recognized me as the sole ruler of the world, and therefore I will give you the only rulers of the world." [10] And again: "All nations will come to the mountain of the Lord, the God of Jacob, and will be subjugated by the Israelites." [11]
Talmudic Ethics, over the centuries, will precipitate in the soul race of the Jewish people, making it the main support forces dell'Antitradizione anthropological and historical processes more effective propagator subversive that it is expressed. The idea forma merchant, conceived as a condition of the soul, inner status and psychological connotations, will reflect the Jewish historical more uniform and consistent. Soon, however, it will deliver a broad upward trend that will lead to cross the boundaries demarcated from the ethnic-racial-Jewish origin Postas in which event his condition.
From the perspective of historical and cultural richness, this overflow will become clear through ethical "... the commercialization existence that he found at least seven centuries of European history (actuality, given the Europeanization of the world, today we can say, unfortunately, in world history), his Jewish soul matrix more frantic and virulent, and in ' jew its typical, more effective and powerful vehicle of infection. " [12]
The statement and the spread of Jewish-merchant-minded by the individualistic and materialistic ideologies even among non-Jews, Judaism will be a decisive victory. Judaism will provide a major contribution to the propagation of ideologies cosmopolitan, but at the same time, jealously guard their racial identity, cultural and national identity, knowing that this would have secured a prominent position and fundamental advantage over people uprooted and dissolved in the homogenization of civilizations globalist.
"Please note that we Jews are a singular nation, which every jew is subject unconditionally, irrespective of his residence, his job and his faith." (Louis Brandeis of the Supreme Court of the United States). Joseph Morris, London Rabbi, author of "Israel a Nation," says '... Israel is a great nation (...) No sect, or religious community has the right to bring this name (...) To deny Jewish nationality would be to deny the existence of the Jews. " Or, opera Moses Hess' Rome and Jerusalem ": " Every jew belongs to his race and consequently to Judaism and has no importance that he and his ancestors have renounced their own religion. "
Internationalism financial, accompanied and covered by the alibi and ideological slogans pacifist and humanitarian, will be a corrosive cosmopolitan ferment continuously open gates to the march, seemingly unstoppable, the project for the "One World", ie the level and unification globalist men and peoples reduced to sawdust without identity, without rank, without race, in one word: nonsense.
"There - Jean writes Izoulet [13], a professor of philosophy at the Collège de France - only one problem on earth, and the problem of Israel. Problem of the two sides, including the inner and secularism (the relationship between science and faith) and the outer face, internationalism (relations between homeland and humanity). Secularism and internationalism are two sides of Judaism. " The money will
update tool and an element of mediation of the relationship of slavery that binds individuals-now-uprooted Judeo-plutocratic oligarchy, the individual slave of money is automatically a slave to money lenders who hold the monopoly of currency issuance and distribution of credit . "From the chaotic state of the economy the Jewish genius developed the system of organized capitalism, through the most effective tool: the banking system ...». [14]
Jewish hegemony in banks and financial institutions will configure the structure coefficients of a mercantile international organization, the planet will be seen as a huge market to serve as a prerequisite for the realization of a plan to unify the world, starting the economic, invest little by little the social, political, cultural, religious.
"For this oligarchy, the Temple will be one, the whole cosmic world inhabited by man. It will be built in secret bank reconcile, the World Bank, where the central issue of the cabal began transform the paper into gold. There will celebrate the rite of the inversion of all values. The product becomes nothing, and nothing that becomes a scrap of paper value, gold. For the job to produce poverty and misery intellectual parasite becomes in control of all the riches of the world. " These references
want to be an introduction and a contribution to the delineation Schema cultural background which is the framework and from which proceeds the phenomenology of globalization, in the institutions and structures of international capitalism finds its most important articles of organization. Understanding the culture of globalism is the prerequisite to give depth to the consequent unmasking of concrete action based on timely reporting of names, deeds and facts, or, if not brought back to the profound logic that underlies them, lose their effectiveness demonstration.
The battle of the cultural-community partnership in which root our identity supra, can be shared or rejected, but what is certain and most importantly, it can not be denied an unassailable cultural qualifications and a certain scientific rigor.
Maurizio Lattanzio

Notes:
1] Giacinto Auriti , "The sort of international monetary system," Marino Solfanelli publisher, Chieti 1987;
2] Julius Evola , "Reconnaissance", Ed Mediterranee, Rome 1974;
3] Claudio Mutti, "Stalin, Trotzsky the High Finance," Working Papers Greyhound, Ferrara 1974;
4] Nesta H. Webster , "World Revolution, the plot against Civilisation", Britson P. Co. Devon 1971, 6ª ed., p. 32;
5] Olivia Maria O’Grady , "The beasts of the Apocalypse", O’Grady Publications, Benicia USA 1959, p. 118;
6] Williams Guy Carr, "Pawn in the game", St. George Press, Glendale USA 1970, 7ª ed., pp. 26-31;
7] Nesta H. Webster, " Secret Societies and subeversive Mouvements", Britons Publishing Company, 8ª ed., Londra 1964, pp. 233-234;
8] Claudio Mutti, "Ebraicità ed ebraismo - I Protocolli dei Savi Anziani di Sion", Ed. di Ar, Padova 1976;
9] Tal. Bab. Trat. Schalb., Fol.120, cl Shanedrin, fol. 88 c.2, fol. 99 cl .;
10] Cheng, fol. 3, 3;
11] Commentary to Isaiah, fol.4 c.2;
12] FG Freda, "The Protocols", op. cit.;
13] Cit. Yann Moncomble in, "The Trilateral et les secrets du mondialisme", Ed Faits et documents, Paris 1980 ;
14] "The American jew, September 10, 1920;
15] " The Revolt of the People " , quoted in Charles A. Roncioni, "The hidden power," Ed Sentry Italy, Monfalcone 1974.

Why Do Men Strip Dance

Labyrinth of global power ruins man's

S ono at least two centuries that world events are powerfully influenced and, in the last three quarters of a century, even determined, not only and not so much by political as by the traditional banking caste International. A few hundred men
control, along with much of the monetary wealth of the land, the public debts of the majority of States, their funding depends on the stability and economic moneataria. and then political and social, of almost all major countries, most governments can not do without their loans and, more importantly, their competence technique of monetary policy.
Before analyzing the complex phenomenon of globalism , its historical development to its ideology, one must understand the distinction between MONEY and real wealth. The real wealth consists of goods (food, land, livestock, houses, tools, production facilities) and services (work, services, productive activities), while the money is only a formal representation of wealth. Money is the proper means to claim and obtain services.
History.
The economic factor has always had a vital significance alongside other key factors of history. Of course it is also true that the economic factor was never as decisive in making history as it went past cionque centuries. The Babylonians knew the Banks, the world grerco-Roman minting coins, Caesar went to borrow from the Jewish colony in Rome, but those were times when the effects of power, the sword had more money. Only in the Middle Ages the economy becomes a factor dellla history.
We can distinguish five phases: Phase

1. merchant capital (year 1000 - 1800) focused on the figure of the merchant adventurer (merchant seamen who returned with PEEIs holds high-quality goods) and then on the private financial consortia, such as Company of Indies.
2. PHASE bank capital - COMMERCIAL (1250 - 1690) focused on the figure of the merchant-banker. Large merchants, to prevent the movement of cash money in risky cargo, began to replace the money and letters of credit or a pledge to operate currency exchanges at home for the exchange of goods that took place abroad, however, were high-risk loans and low-interest, since usury was forbidden by law from the civil and canon: Usury was practiced only by Jewish families, which began to amass fortunes.
3. PHASE bank capital (1650-1850) focused on the figure of the banker. Already the merchant banker for a long time he realized that trading money was less risky and more profitable than trading goods. Gave birth to the first forms of credit and investment. It was no longer in the practice of "bank" some families that trade and usury had moderately enriched, only began to speculate on the money itself. Meanwhile, after the Reformation countries where Calvinism had become dominant, first became tolerant and finally agreed to wear. Founded by Calvinist and Jewish families, were born the first of modern banks in Amsterdam.
4. PHASE industrial capitalism (1770 - 1890) focused on the role of captain of industry . Following of the first technical inventions, great craftsmen began to use larger equipment and apassare carry out the work to paid labor. Two new classes: the owners and workers.
5. PHASE Finance Capital (1850 to date) focused on the role of international banker . From the middle of last century the whole financial world was gradually homogenized in a system of global integration. As a result of mergers, stock purchases, influences of every kind and very often through dynastic marriages, few banks gained control of a large number of medium and small banks, finance companies and insurance companies. Beyond the control of the great credit and money circulation worldwide, the great financiers began to monitor big production. The big industrial capitalists reacted with the creation of large monopolistic structures (trusts), but the combined pressure of big business and the public at the end defeated the industrial monopoly capitalism. Increasingly organized and became instead a monopoly in high finance whose coils ended up sucked into the American economic Priu large groups and then those in Europe. The only resistance was political. While communism triumphed in Russia (funded by the very high finance), in Germany and Italy strongly statist regimes and solidarity-oriented popular suoperavano liberating experience and realized, with direct state intervention in econiomia, control over the financial world, with programs protectionist and autarkic. leaving out of their borders to the financial speculation of the very finanza.era the clash between the big international speculators, and whole peoples will bring Europe and the world at the Second World War ... In contrast even in democratic countries (we are in the period 1925 to 1940) high finance wins quietly. The approval process ebbem the beginning, as the epicenter of the City of London, where some families had long since laid the groundwork economic, ideological and historical epr this operation. For generations, business capital and found a welcome uopmini in the City of London. Anglicans, Calvinists, Jews moved the Swiss and international trraffici. They were, and are rich families and command high finance for some time.

end of this historical overview we analyze the characteristics essential to know some of these bankers and dynasties. First of all, are descended from families who have lived for centuries in handling money and in which, speculative genius and high competence have been concentrating on monetary selected build.

Besides, who inherits an active role in the management of capital usually married an heiress, better still, a cousin or cousin's daughter, a niece if necessary, all to avoid amputation or loss of family assets
Secondly, have the form of anonymity, or, when this is not possible, the softer and impenetrable discretion. At the discretion of the densest ever married secrecy in business: no offer of shares, little advertising, little information in financial statements. After the introduction of modern legislation in the inheritance tax and personal income tax scale, the family assets and the company are sudivisi and hidden behind a myriad of acronyms that often change company name, but are kept strictly in the hands of the own families. Finally, to avoid additional taxes, they disperse the assets in "Foundations", ostensibly for charitable institutions or cultural, normally independent but closely linked to the same banking families.

The laws clearly considers the democratic "foundations" tax-free.

Third despise the normal and ordinary banking activities that allow their banks to act as collateral drain money from the public, focusing on personal accounts as governments, churches , big personalities and political forces . I am only interested in high commissions and interests of long-term loans, along with some control over the management of Diorette they provided funds to the State. They say all countries without distinction of political or military, in fact, when it can argue anbche countries in conflict. In addition, by obtaining political responsibility to be personally invested in the Board's governments of major countries. When their direct presence is not advisable, they are the men who represent them and replace them.

Fourth, are cosmopolitan. In fact, for example, families did not have a Jewish homeland. Depending on the turn of fate, they migravanodal decline towards that country on the rise, to stand where only the pulsing heart of the global power of the moment, without macare Crerar of a network of branches, handled by collateral branches of the family, in all other major countries. so these families feared they would not collapse nor known failures linked to the fortunes of different countries.

Fifthly, they directly control the administration of their financial empires. Using tens of thousands of first-rate paintings Opper, but continue to train, strertto fist in the whole confrerollo and singholi details.

Sixthly have realized that the power of money is directly proportional to the weakness of the sword, the more uncertain and influence and political power, the more free and riglogliosa is the growth of their power. The politicians are too weak and too subject to temporary popular pressures to be reliable in the control of the monetary system. But not all political systems are too weak and subject to pressoli popular, and those who provide these "guarantees" are the only democratic regimes, hence the historic choice made by the seventeenth century onwards in favor of philosophies, and movements of thought poplitico -revolutionaries who went in the direction of democracy.

was a long battle that saw the families of magnates amazing foresight in designing strategies to support and subsidize some of the forces that the spontaneous dialectic of history has in place, collapsing or going into poverty the forces opposed to their plans. The goal was and is simple: to believe the people that democracy is inevitable, indeed desirable .

The government instead of the real scam, since the real control remained in the hands of the rich and the disabled. There are now two centuries that the clash is between those who believe and éilte denarto instead of man and sword.

But who are the masters of global finance, as their names, where they live? Coming analizzeremio families of high finance.

Michelle Mirizzi

Can You Shower With A Fundora Bracelette

NEW INCENTIVES FROM THE GOVERNMENT

incentives for recruitment of workers with

unemployment

fifties: incentives for them to take

Wheat Allergy Urticaria Chronic

Among the ruins of man

The cold light, clear, implacable, which creates and evokes the work of Evola did

strictly empty because it has continued to invariably put

bare the nature and attitudes unmask outward.

While the statues of wax melt one by one, the sharp blade

continues undeterred by the trainer.

Beyond hope and despair, desire and boredom, with surgical

linearity

Gabriele Adinolfi

"should out of the rim charmer. Should be able to conceive 'to tro - create new eyes and new ears to things that have become invisible and mute in the distance. "

(From the introduction of Revolt Against the Modern World)

The monkeys

"With that face a bit 'so, with that look a bit' so that we have we read Evola ..." So Ligurian humming some militants of the seventies on the false line of a popular song from Genoa. It was the irony squads of a illuminated mocked austere attitude of haughty pose, which characterizes the self- "evoliani" we all sarcastically defined "Evola's Witnesses."

Individuals from the readings made strictly with sharpness, is believed superior to the masses, an unmoved mover "act without acting" and that they had discovered the "kali yuga", the dark age in which darkness prevails and the overthrow of any value.

That this was not the case when Evola had touted the theme (or the Roaring Twenties of the victorious fascist), but in the wake of a stinging political defeat, at the height of witch hunts, the lynching now, between the whistling of bullets and the noisy and relentless close down the prisons of the bolts behind the few diehards who fought stubbornly, seemed not then, nor now appears remote in time, completely innocent.

salon intellectuals

A few years later, other soldiers brilliant ink that, with exceptions rather shoot, yet they were shut out strictly in house leaving their peers to be massacred, expressed another consideration equal and opposite. Evola was accused of being a carrier of a "myth incapacitating" without even noticing that the statement is a real contradiction in terms. That is attributed to

Evola to have expressed a mindset that stiffens and does not lead far. And between the lines, accused him for his intransigence, a unit of measurement that hindered the compromises taken by pragmatism. Had he not, Evola, reiterated in the introduction of "Revolt Against the Modern World": "And now has the job of those who can keep the lines of top: firm in principles, inaccessible to any grant, indifferent to the fevers, the convulsions, superstitions and prostitution, to whose rhythm dance the last generations (...) to create new relationships, new distances, new values: to build a center which will be the beginning of any crisis liberating " note 1

Horror! The bold intellectuals sought space in the living rooms and on television and, later, after failing to flirt with Craxi, would be able to work their way through each one individually, with the House of Freedoms. Something that Evola would result - in this one - really incapacitating.

Evola irrecoverable

After years of fire and ashes, we are sunk, all in the midst of the "Truman Show", in the era of the virtual, the attitude in passing the critical chatter neurotically unstable and increasingly focusing on ' voyeuristic observation of existence and coexistence. All the bourgeois vices are welded together with proletarian tastes hinterland, and the halls exude style Maria De Filippi. "Culture" is the flagship of poor climbers and bribe-crumbs.

The large stomach of this contemporary troppumanità minced and digested every word, every statement, each author to reshape defecated in a sort of late pop artifact.

Chloroform intellectual / political lines comes out of every magazine, every issue of right and left. By becoming a shield for some ex (TP, Nar, BR, etc.) to itself and never have survived only in this larval state, correct post-political salons and the heads ripropinano everything we have, by carefully removing the inner meaning . By Junger in Mishima, from Christ to that, from Gramsci to Coderanu. Fortunately, this systematic re-write Evola remains absent. Here and there you are trying to appropriate something so biased and specious (the reactionary Evola could justify some amorucolo with the neocons, the accuser Evola spiritualism, masonry and subversion can provide some argument integralism Christian Evola the traditional Roman manhood and offers some all'anticlericalismo arrow). However you do not even try to recall Evola in itself because it is too clearly accusing each choice of convenience. And that Evola escape that recovery can not fully satisfy.

Evola what was

Evola dismiss it a bit 'all. Not because they reject him, but they do not want under any circumstances be placed in front of themselves. And who speaks of it as implacable Evola touchstone of the man who was a painter, poet, philosopher, mountaineer, a volunteer in war SS preparer, in the fist choice who welcomed Mussolini soon after the release from captivity on the Gran Sasso, operating beyond the lines, but a war invalid now adheres to the Far, leader of postwar radicalism and uncompromising observer of contemporary society and postciviltà consumers. This

Evola, which has nothing to do with the moralistic and puritanical imaginative depictions that occasionally emerge in the reconstruction of his false connoisseurs, this man of 'action without action "had a vision or anything but contemplative property provides us, ALWAYS, the lens through which to see if we are or if we simply pose, appears. And, together, the key to understanding the inner meaning of every gesture and supreme. "The real Evola is disappearing for months frozen in the snow to write a book that alternates between the beautiful women (and they were many) with those of alpine climbs that are in training to maintain the spirit (...) Such is the distributes free time between Vienna and tabarins Alpine cloister of the Cistercian Order, whose harsh discipline submits himself for months, the traveler visiting the Casa Verde and Ordensburg Crössinsee between the lakes of Pomerania. You a man who can not sacrifice experience to advertising, the inner quest for success. " note 2

The main Evola is not the political theorist (who was at the request and never really convinced) but he who has the perception and understanding of the sacred and profound meaning. It is the alter ego that arouses in us our own implacable judge. Nothing strange, then, that citizenship did not find at those who are acquitted, however, in advance, all which do not give account to the other and, far more serious in themselves, their betrayals, their failure , their deceptions, their shamelessness, their immodest "under which shrinks", to quote the Federico. Note 3

Critics shallow well

are wrong, then, the few critics in good faith (those who not only condemn Evola press so their talking cricket) when they lead the discussion on productivity policy. The statements evoliane should never be read in that key being the Baron, all less than a theoretical commitment or a strategic brain.

Comments are therefore legitimate opinions evoliane (Just with regard to the relevant policy is defined thus, where in all that regards the vision, perception, criticism, the world and man, you must use the term ideas). However, those who dispute the assertions that seem overly reactionary postwar dell'Evola forget to put into context that is to compare what is clear from "The men and ruins" with the statement made during and before the war: that more and set the advanced belong. In short, do not consider them, that Evola had passed from an experience that brought him to attend the best European dawn (from Mussolini to Codreanu), scholarly intelligence and viable (by Preziosi to Guenon), spirit warrior European elite and aristocratic revolutionary (even contributed to the formation of the SS) at a time when young men willing but superficial and self-taught, often surrounded and controlled by scoundrels, floated in a puddle with no horizons. And that, in this context, pure and simple not to drown in the mud took a Mr. meaning. Yet in that book which offers Evola, mercifully, into nihilism opportunity to actively recruit those who do not know (which is dedicated to "ride the tiger"), and in that book that, philosophically speaking, it is huge, the author there provides development that are not reactionary and Adriano Romualdi heard remark: "The men and the ruins closes with a chapter on Europe (...) the same formation of an 'elite , closely interwoven with the possibility of forming a Europe together (...)

It is, first, to break away from the little nationalism, to recognize that the homeland, the nation is, after all, merely associations' natural, 'mother'.

It is, secondly, to devise a political symbol which offers a super-manly, 'father', to rise up to a European imperial perspective. " Note 4

So we notice that, precisely in his most controversial and "incapacitating" Evola was then advanced than today.

Struggle and Victory

On Evola's political views is legitimate to discuss, without thereby giving excessive evidence of folly or presumption. I personally do not agree, for example, the fierce criticism the vocation of social revolutions of the thirties. Because, at least we think so, Baron claimed to apply to all the final liberation from the need that belongs to an elite. Which must, in effect, give up the desire, the "demons of the economy", but only for a process of inner growth that can not be imposed on others. Moreover, we consider social justice as something fundamental in the political forum to defend what you have to commit even to the "spirit of chivalry" that Evola rightly raises and puts forward.

Finally, we believe the only form of economic socialization in line with the warlike nature.

We would also move some comments from the historical doctrine of Evola who already are in part expressed by Adriano Romualdi "Evola logic goes for great prospects and makes use of symbols, is the logic of myth, which defined it as Bachofen, namely 'the mirror of the deepest human experiences in the light of the spirit'. This process is likely to become abstract when applied strictly to cases " Note 5

Romualdi Specific cases identified in the Renaissance and Napoleon.

We, however, we would go further, up to advance the view that Evola, when is the metaphysical sense of history, should somehow astrarlo by his becoming, resident, most likely in a timeless metaphysical. A place that can be perceived or sensed but never expressed so rationally accomplished. Nor would it be possible otherwise, the intimate and speaking for the supreme symbols and analogies. The diachronic reading, which is characteristic of traditional and popular vocabulary, according to the intent that produced it, should make us understand the hidden meaning of history, in our opinion, bordering on essential, but it still expresses a vision approximate and, what misleading, causing an error of perspective that, in many cases, also becomes a political and existential.

history as the descent continues, unstoppable, not only is questionable (as the straight dotted line of cycles and therefore, possible rising), but opens the way to determinism nientificante.

The perspective and not being existential phenomenology, the most unaware of the fact of the matter which is not defined in the hope of success or duration of a work policy, but the slope - inside - to the sources of the myth by myth.

The metaphysics of history, as all metaphysics, is first and, to a certain point of view, only applicable to themselves.

For this reason, when we deal with the formation of young, always Provisional Guidelines " note 6 deepening in his stead " The doctrine of air fight and won. " Note 7

Breed of spirit and soul of America

With all the reservations, the political Evola offers in every way, to anyone who is not hopelessly obtuse , realistic perspective, both individual and project that, without fail, however, readers have never been able to put into practice, but we find with both hands in the same "The men and ruin." It gives us the reading of values \u200b\u200band essential part of any act ordered for a purpose not only contingent.

A closer look, beyond those "systematization" remarked that Adriano Romualdi and to which we ourselves have even extended the criticism, Evola always defines the meaning of things, choices, actions, battles. It pretends to swing to an antidote. Just think of his diatribe with the ideologists of National Socialism about race and the spirit of biological race. Almirante against him while defending "the race of the muscles," Evola was able to put in place a series of crude approximations (including the interpretations of the law of inheritance Mendel), to support: "When a human being has to forces of instinct, blood and heredity all that gives shape and support for his life, he still belongs the 'nature'. On this basis, can also develop the higher faculties, but these faculties will always be an expression of nature, not a possession of the personality (...) We are dealing with a law intangible, 'style', which, if taken as raw material 'nature', it does not, however, leaves and bears witness to reduce the presence and action of forming the element of order super-organic, according to which only makes sense to speak of personality. " note 8

And again: "The memories of that place, preserved in the traditions of all peoples in the form of various myths, where it always appears as a 'land of the sun', as an island continent of glory, as the sacred land of the God of light, and so forth, are already in this respect, quite eloquent. Now, at the point where you started the hyperborean prehistoric migrations, the Hyperborean race could be considered, among all, the upper, the superrazza, reflecting the Olympic race in its extreme purity of the breed of the spirit. " Note 9

In other words Evola is the doctrine of differentiation not a privilege acquired by skin color or social development, but a relentless commitment to an action upon himself in order to achieve which is considered sacred to the origin of man.

There is, in this, the unbridgeable distance from neodestrismo conservative and vulgar, because the difference is taken as a task to perform, a task to be undertaken, a duty to perform, and not as the acquisition of the birthright of social supremacy. Just as, at a distance from Evola neorazzismo array wasp, in times even surprising, there is a total condemnation of Americanism and the acknowledgment of its equivalence with communism, "one of the reasons interest cultivated Bolshevik ideology for America stems from the fact that she had seen how well the type of civilization of the latter the technicality corresponds to the ideal of depersonalization. The moral standard corresponds to the practical American. The comfort for everyone and the overproduction in the consumer society that characterize America have been paid with the price of millions of men reduced the automation in the work, trained in a specialization to the bitter end that narrows the field of mental and blunts every sensibility. " Note 10

Evola, therefore, not a little lashes the theoretical superiority of western cheap.

The experience of the sacred

Essential, in Evola, is what underlies the sacred and its experience. Who reads "Mask and face of contemporary spirituality" can not help noticing that the author, of metaphysics, not a theory, a concept, a hypothesis, but a perception cheating unequivocally ' experience. Note 11

It also provides us with substantial caveats: "Evola as nobody has clearly distanced from each pathos theosophical and spiritualist (...) shows how Evola spiritualism is nothing but the refuge of weak souls, of mediocre intelligence, personality fragile and fantastic " Note 12

Furthermore, the metaphysical experience is the main theme of Evola, Adriano Romualdi as rightly remarked:" In reality, he had always considered the 'modern art' is not a performance but an experience, a descent into the depths of the ego, the hellish trip to the country element. (...) Will Evola its nihilistic discipline the basis for the assertion of positive values \u200b\u200b" Note 13

" The impulse to give form to his philosophical insight of the world lies in the Evola its eminently logical, capable even of intoxication of lucidity, but that never expires for intellectualism, but tends to be Olympic training will self Note 14

"Space, time, causality, laws of nature that no longer appear as contingencies in other contingencies. Evola, challenging the official philosophy of the scandal, is not afraid of referring to the positive results of the most advanced analysis on supersensible " Note 15

Asceticism warrior

notoriously at odds with Guenon, Evola said the hierarchical superiority of the warrior figure on the priesthood and, therefore, experience working on contemplation.

A little 'as Parsifal, which unlike the other knights of the Grail Search survives because it raises the question: "what to make of it and me?" Evola as seen especially in the recruitment of an existential challenge 'era of drought and desertification. A time when you get to heaven by violence on its doorstep, such as Hercules, the hero who rescues Prometheus, the Titan.

And in "The hermetic knowledge "which reveals the intimate and profound sense of alchemy, this warrior asceticism which also involves the experience of Christ and the Cross. Inner alchemy which requires several steps of successive states. "The blackness , namely the killing of the normal individual, the 'albedo , opening ecstatic moon, to the light that rains down from above and finally the rubedo, the transfiguration of pure fire, pure active force, are the three stages which can be found the 'gold' of the origins " Note 16

The active nihilism

Essential, authoritative, and Evola surgery the most controversial of the book and probably misinterpreted, "Riding the Tiger" Note 17

For many readers' surface, which annoverino arbitrarily in the group that the author calls the "different" or that schierino between the champions of moral conformism, it is a manual open-minded and dangerous. There is even those who came to attribute the responsibility of the ideological formation of Nar. Note 18

In fact in this book for which Evola said he chose as a title of the Far East which, incidentally, was quoted by Adolf Hitler in August '44, subsequent executions in the aftermath of the attack now the lair of the wolf, 'author expresses what mood and what prospects are within the reach of those who act without feeling the need to hope but, nevertheless, carefully pointing victorious outcome. Note 19

and let them talk about it is the same Evola.

"(...) the destructive processes in motion, humanity will last simply suffered. (...) However, there is as well as other, far more limited class of modern men that, rather than endure the nihilistic process, seek to engage them positively (...) It outlines the idea of \u200b\u200ba test and destruction are only the consequence of not being worthy of it. " Note 20

" After all the superstructure has been rejected or destroyed, and that basis alone it has its own be, the ultimate meaning of existence in life, can come only from a direct relationship between this and be absolutely (between what is determinate) and transcendence (transcendence of itself). Note 21

So what counts is "Being in the whole piece, right in the curve" Note 22

Anonymous. Transcendence as experience.

this is so, there is evidence to be so - in the entire fragment and in the right elbow - completely anonymously through a statement that is both personal but only in the sense than ever and individualistic.

"To the extent that the 'defense of personalities' has any basis individualistic, it is meaningless and absurd. There is no point taking a stand against the world of the masses and quantity, and not realize that their individualism led to it " Note 23

" the 'person' is what the man is actually and appreciably in the world, in the situation he has chosen, but always in the sense of form of expression and demonstration of a principle which is higher-level recognition of the true center of being and where it falls, or ought to fall, the focus of the Self " Note 24

" As an individual, so the same person is in a sense closed to the outside world, and in relation to it may apply to all instances of the existential which we have already recognized the legitimacy of the present time. Unlike the individual, the person, however, not closed up.

The personal being is not himself but has himself (the relationship between the actor and his part) is presence in what is, not coalescing with what is " Note 25

" Is there really a size where the personality is more visible the work that the author, the objective than the subjective " Note 26

Evola, in fact, shows us the North Star:

"This is not to go below, but above the personality, to what is 'typical', ever." "Who has managed to turn himself in this different current living include transcendence not as dogma but as a "footnote 27

men over the ruins

Evola, in other words, gives us the key to understanding the deep, vertical , transcendent, existential there in a battle before any other, allows us to understand what it means and elevates our commitment that would otherwise stagnate in the contingent, in its, in the horizontal, in the fleeting, ephemeral.

Although a few have managed to extricate itself from the intellectual conformism and existential common to its critics, its emulate, to his detractors and those who have taken blindly and then denying it, the few they have left deep ruts. First, in themselves, then tangible in their path. Leaving aside those still alive and active, take for example Clemente Graziani, Leucio Honey, Walter Mailloux. Men, these, teaching full of existential affirmation, witness traditional, but also architects revolutionary immune from any stiff neck.

How much more valuable and even more innovative products has been manufactured by those from stagnating in a puddle of that which, with a stubbornness on Kipling, took care to speak and who had acted with the flower Europe's most beautiful, brings so Evola, in any event, the mark of origin. Pace of his detractors trivial, incapable of myth. Unable, that is, to assume the myth, to form in the myth, the myth of being and becoming function. But some eyes, some ears, lips some, some skins are not made to see, hear, speak, feel, everything, and their carriers oscillate, miserably, between mediocrity and mythomania, empty and sad fate of the ego forced narcissus .

Thirty years later

Thirty years have passed since that day of Mars, June 11, in which exhaled Julius Evola, in Rome, the last breath, before his ashes were to be entrusted to the Monte Rosa.

Time has vindicated: dozens and dozens of wax figures, but they were still pretending that only inert, they are dissolved, fading, so it should be. In fact no longer in fashion - even in the niche segment of the "cursed" - said the "evoliani" dummies have found other fictions to play, other ways to live attitude. The comedy has reversed script. There's more to justify the forced fasting with asceticism intentional, because today is also allowed to eat there, you indeed. Neither the 'apolitical' is invoked to dignify the makeshift wall between safe, that the bullets did not whistle anymore. Nor its social failures, existential, sexual, human, lack of communication, need so much more than an alibi: fundamentalism of various kinds and encourage them more softly so very reassuring.

There are so many reasons to deploy Evola suspected to pretend falsely to have pushed its peak prevailing spirit of gravity. It has so far reduced the number of those who commemorate the life and work.

And even this is significant, soothing, reassuring and increasingly motivating. As he laid linearly

Adriano Romualdi. "The more we identify with a certain position reached, others want to be something more than look, and look beyond themselves to their works. Evola belongs to the latter " note 28

note 1 " Revolt against the Modern World ", Edizioni Mediterranee, Roma, 1969, p.. 7. The first edition of 1934.

note 2 Adriano Romualdi, "On Evola" Ed Fondazione Julius Evola, Rome 1998, p.. 81 The first edition of 1968.

note 3 Friedrich Nietzsche, "Thus Spake Zarathustra", ed. Murcia, Milan, 1965

note 4 Adriano Romualdi, "On Evola," op. cit., p.. 97

note 5 Ibid., P.. 70

note 6 "Guidelines" is the introduction Evola's work, published by Imperium in 1950, was reprinted from the editions of Ar, Padova 2000

note 7 "The doctrine of air Struggle and Victory" is the text of a lecture given in German by Julius Evola in the Science section of the Civilization of the Kaiser Wilhelm Institute at Palazzo Zuccai in Rome, 12.07.1940, printed several times by the Editions of Ar, Padova, first edition 1970.

note 8 "Synthesis of the doctrine of race," editions of Ar, Padova 1978, p.. 42

note 9 Ibid, p.. 50

note 10 "Revolt against the Modern World", Edizioni Mediterranee, Roma, 1969, ch. "The cycle is completed," pag.429.

note 11 "mask and the face of contemporary spirituality", Edizioni Mediterranee, Roma, 1971. The first edition of 1932.

note 12 Adriano Romualdi, "On Evola," op. cit., p.. 55

note 13 Ibid, p.. 35

note 14 Ibid, p.. 36

note 15 Ibid, p.. 41

note 16 Ibid, p.. 54

note 17 "Riding the Tiger" was designed with "Men and the ruins in 1953 but was only given to the press 1961; editions Falcon, Milan.

note 18 Ferraresi sociologist at the University of Sorbonne, October 1986, at the symposium organized by the Department of Politics Evola Hermetica.

note 19 David Irving, "Hitler's War", published by the Seventh Seal, Rome, 2001, pg. 839: "He who rides the tiger can not dismount find that."

note 20 "Riding the Tiger" The Hawk editions, Milano 1981, p.. 38

note 21 Ibid, p.. 64

note 22 Ibid, p.. 70

note 23 Ibid, p.. 106

note 24 Ibid, p.. 108

note 25 Ibid, p.. 109

note 26 Ibid, p.. 110

note 27 Adriano Romualdi, "On Evola," op. cit., p.. 102

note 28 Ibid, p.. 45