The socialist experiment San Leucio 
A place that Caserta was at first hunting residence of Ferdinand de Bourbon
to: FM
The utopia of the "City of the Sun" of the Calabrian Tommaso Campanella, a victim of the Inquisition and the English domination in Naples and Sicily, was built right in "retrograde" kingdom of Bourbon, where, in spite of slander and lies spread by the office in London of Freemasonry, at the initiative of the Bourbons had flourished in the Enlightenment Vico, Galiani, Genovesi, Pagano and Filangieri, the most remarkable in Italian Enlightenment.
Leucio is the first example of a socialist republic in modern history. It 'strange that it goes back to an enlightened despot, when a more enlightened despot, King Joseph I of Portugal, subservient to England, the colonies had panned the first Brazilian Socialist Republics of history, encomiendas designed, established and managed by the Jesuits .
Leucio was originally a hunting lodge of Ferdinand IV Bourbon. After the premature death of his son Crown Prince Charles Titus, in late 1778, unwilling to go to places linked to the position within the memory of the deceased, the king decided to put to another more useful to use. Let the word to him: "Having come to the locals, with families aggregates, the number of 134 (...), fearing that many boys and girls, who were always increasing, lack of education would become one day and formed a small community of criminals and immoral, I thought of establishing a home education for children of both sexes, using, for keeping of my casino (...). Over time, then turned elsewhere my aim, and I thought of making that profit to the State Population, families and each individual, by introducing a raw silk factory and workers in different species hitherto little known and poorly, reducing it by arranging the best possible perfection. " The colony then called
Ferdinandopoli and was near Caserta, where the Camorra now lord it in Casal di Principe. Its Charter, based on the principle of equality of citizens, was drafted by the king personally. It anticipated, albeit from the perspective of enlightened despotism, the same concepts of the Paris Commune of 1870, which was known to be suppressed, not by chance in the blood, by Mason Thiers and his Executioner Gallifet general.
The textile factory owned 82 hectares of land for the food needs of the workers, who lived in terraced houses designed by Collecini. The life that lived here was hard but free from the constraints employers.
The dress was simple, practical and equal for everyone. The alarm sounded early, we went to Mass and soon after we went in the workplace. There was a break at noon for lunch. He resumed work at 13.30 and off at sunset.
Education was compulsory education oriented to form the civic conscience. The marriage was regulated in order to preserve the community from dangerous outside influences. If a girl wanted to marry a stranger, received a dowry of fifty ducats and he had to go. If the opposite happens, the bride stranger had to follow a course of weaving and then entered fully into the community. The lyrics were abolished and the legacy of the deceased was divided between the surviving spouse and children. If there were such, the legacy was forfeited from the Mount of Orphans.
There was a case of Charity, which lent money without interest to those who need it and arranged to meet pension. It was fueled by citizens through a levy on the monthly pay packet corresponding to 85 cents a pound golden. They were forbidden
disputes between citizens and the contrasts of little importance were solved by the elders and the pastor.
There was a prison with a superintendent. It is said that once you finished a leucite. The superintendent gave him the lead frame in the cell because "oziasse" and continue to provide for the maintenance of the family. Had to produce three pairs of socks a week. From:
http://www.rinascita.eu/index.php?action=news&id=3663
It was 1789, the thirtieth year of the reign of Ferdinand IV (III of Sicily). The king, despite what you continue to tell, was a dreamer. The life and the din of the Reggia di Caserta distressed and had chosen as his place of retreat a hill nearby, wonderful sight: where there was, in fact, the ancient church of San Leucio, Bishop of Brindisi. The Belvedere had built a hunting lodge, and we had some families set up so that you provide. Then the settlers increased in number and became a small community. The king was left probably influenced by the utopian mode of the time and decided to found a colony model. He tried to give them economic independence, creating a silk factory and a textile factory. The rule with a code written by himself, full of extraordinary insights and intentions. He wanted to give it an urban structure and organic symmetry. The buckled a name that was a mirror Ferdinandopoli. His creation, in other words, even though the name stuck and no one used artificial ever: San Leucio remained.
The factory, which extended himself and produced a varied range of fabrics, was never able to prosper from the economic point of view, because the profit was not his purpose. Industry of the state, but to the service of society, and thus very different from those of our times, which are in the service of political parties.
The code was applied to the letter: a mixture of real and utopian socialism, which he still possesses his strong suggestion: "I give you these laws, respect them and be happy." It was 1789: the revolution in Paris was seething. In San Leucio instituted perfection. The sister of Ferdinand IV came under the blade of the guillotine: for the king of Naples had married Maria Carolina of Austria, sister of Marie Antoinette of France.
The pillars of the Constitution of Saint-Leucio Ferdinandopoli were three: education was considered the source of the public peace, good faith was the first of social virtues, and on the simple distinction between individuals. Three principles on which it would be worth considering today, more than two centuries and a dozen generations away.
was forbidden luxury. The people were inspired by the absolute equality, regardless of their condition and degree, and get all dressed the same way. The school was compulsory, starting from six years of age: the boys were then put to learn a trade according to their attitudes and their desires. Also compulsory vaccination against smallpox. Young people could marry by choice, without having to ask permission from parents. The wives were not required to bring the dowry: the state provides for all, which undertook to provide a furnished house and what could he do to the spouses. They were abolished
wills: children inherit from their parents, parents from children, then the side of First Instance and that's it. Widows was the usufruct. If there were no heirs, all went to the Mount of Orphans. In males and females had equal inheritance rights. The funeral will be celebrated without class distinctions, or rather because they were not hasty plague. Ferdinand also abolished the mourning that was left: a maximum of a black armband. The elected heads of the family elders, the magistrates (who remained in office for one year), and the civil courts. Any manufacturing, or any employee of the manufactures of silk, was required to pay a portion of the profits to the Charity Fund, established for the disabled, the elderly and the sick.
short: equality, solidarity, assistance, social security, human rights. Ferdinand IV had the same center before the French Revolution to bring home his conquests. At the time of promulgation of laws, the people were centotrentuno.
Everything revolved around the factory. A silk factory mechanics, supported by the King "with powerful means, which exploited the raw material generated by worms reared in homes of Casertano and beyond. From the first frames and spinning until the construction of a large textile mill. They produced fabrics for clothing and ornaments, in a wide range of satin, brocade, velvet. In the early nineteenth century with the introduction of the Jacquard weaving, the production became rich silk brocade fabric, gold and silver, shawls, scarves, camisoles, lace. He also developed local products, the gros de Naples and a fabric for clothing called Leuceide.
was very rich range of colors, all natural, whose names were trying to distinguish the finer shades: green willow, Peruvian walnut, bear, bear's ear, Palombina, dove, parrot, canary, Seville, Nile water, smoke of London, the green of Prussia. The ideal of
Leucio interest perfectly for many years, then was gradually eroded by the Napoleonic invasions and the strong population growth. The utopia of San Leucio not ended, as the legend would mischievously told by the Liberals, because of the "escapades" of the sovereign with the workers. Ended in 1861 when, following the invasion of Savoy, the Kingdom was annexed to Piedmont: the silk factory was given to individuals and the state became waste paper.
fabrics Leucio had supplied the Bourbon kings of the house and the families of the Neapolitan nobility and bourgeoisie, and for clothing both for the upholstery. The fact is that manufacturing has survived the Kingdom of the Two Sicilies and the domination of Savoy and, although with very different characteristics, continues today to keep alive a valuable tradition and far, that is, in fact, spread throughout the world.
With the advent of the Italian Republic, the old industrial village, with housing for workers, has been restored. The beautiful architecture designed by Ferdinand Collecini, a student of Vanvitelli, and the natural continue to adopt their suggestions.
is worth taking a visit, maybe I stumbled across the spirit of the old king, who continues to wander through these streets, where he had wanted the rigid division of pedestrian traffic from the vehicle! Perhaps still angry for having been won by a former bishop, Leucio, which had failed to eradicate the name and replace it with your own!
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Creation of the "socialist colony" of San Leucio, born a few months before the French Revolution. We add here as the Bourbons of Naples to face the new era of industrial revolution. Amazing things for those times and for today.
Utopia of Ferdinand IV
The foundation of the real site of Caserta (1752) was made by Charles III King of Naples from 1734, that bought the neighborhood by Count Luigi Vanvitelli Caetani and relies on the design and implementation of large complex royal house and its adjacent ¬ licenses. Called to lead the English throne in 1759, leaving his son Ferdinand IV, who succeeded him, the task of completing the work, still under construction. In real domains including the area surrounding the casino Belvedere, once the principles of Caserta, and so ¬ denomination born for his pleasant position: at noon, at the foot of the hill of San Leucio, with a view from above the royal palace. The new sovereign, who complete 'carefully' the royal palace was ordered by his father, is entirely the conception and creation of the Colony of San Leucio. There has, starting from 1776, the manufacture of silks, structures designed to accommodate the industry and residents in 1789 that the laws that govern the life and work of the workers and their families. The King project, add ¬ ta, to build a casino south of Belvedere, outside the fence Leucio, a new city, Ferdinandopoli, but the events of the Neapolitan Revolution of 1799 will fade away completely the project.
"A pleasant and separated from the noise of the Court" The delights of Caserta and the magnificent house "created by his father - Ferdinand says - do not allow for meditation and relaxation and force, even in the midst of the campaign, citizens of the same rituals Luxury , and magnificence. Comes from the need for solitude and recreation - hunting - the choice of refuge in the forest of San Leucio, with a first cluster of people, the king's service, which builds the casino, where he resides during the winter and beautify and renovate seal. When the eldest son died, the king decided to no longer lived at that site, 'Leuciana' are now 134 and, if abandoned, especially Ipiù youth unemployment and are intended to be, deprived of education, "criminals and immoral ' . Ver profit status and family, the enlightened ruler 'invents' the manufacture of silk, and sets the rules of the community, which provides homes, schools, and parish priests' rights and duties, methods of recruitment for the people and "for foreign artists' penalties against itrasgressori, hours.
certainly not being the last of 'my desires to find a pleasant place, and separated from the noise of the Court, in which I could profitably use those few hours of leisure, which from time to time, grant me the treatment of more serious my state, the delights of Caserta, and the magnificent house begun by my August father, and continued by me, it drew him by the City coli'allon ¬ tanamento anch'il silence and solitude, suitable for meditation and spiritual repose but formed another town in the countryside, hill istesse ideas of luxury and magnificence of Capital. I thought dun ¬ que in the same Villa to choose a more sepa ¬ Rato, who was almost a hermit, and I found the most appro ¬ priate to be the site of St. Leucio. Having done so in the year 1773 the forest wall, which were in the enclosure of the vineyard, and the old Casino de 'Principi di Caserta, called the Belvedere, in un'eminen ¬ za did produce a small Casino ¬ como me to do Tandare in hunting. I also accommodate an anti ¬ ca, and half ruined hut, and another new building. We position five or six individuals to the custody of the Wood, and to take care of the aforesaid Casinetto, vineyards, plantations, and territorj fence embedded in it. All these men with their families they were located by Me ¬ sopradet you in two houses, and ancient Casino in Belvedere, which fec'indi rehabilitating. In 1776 the Salon of that ancient Church was reduced to the Casino, built in this Parish for the inhabitants ¬ increased the number of other families Dec ciassette, which I agreed to expand their homes, even as I did mine. Expanded
who was the Casino, I began to go to abi ¬ tares, and spend the winter, but having had the misfortune of losing my first born, and for this reason no longer going there to live, much more esteemed for it quell'abitazione good use. The people mentioned with fourteen other families aggregateci, came as the num ¬ ber of 134, given the favorable proliferation produced by goodness of the air, and domestic peace and tranquility, in which they lived, and feared that many boys and girls, who aumentavansi the day, lack of education for ¬ tion does not become a day, and formed a dangerously immoral society and criminals, I thought of estab ¬ pounds a House education pe 'sons of the one, and ¬ the opposite sex, using, for keeping of my Casino, and began to train the rules, and to seek de' subjects fit and able for all clerks to tal'uo ¬ necessarj bit.
After having spent most of the order, I thought that all the pains, I would have given, and all expenses, which I would have paid would have been unnecessary because all this though well educated youth, giunt'ad old enough to have finished all of them those studj the right conditions, would have been doing nothing, or at least a few doses Apply Volen ¬ craft, dovut'altrove would take to sought support; Having not possible to locate, that few in my service in place. And in that case, as it would have been extremely sensitive to their families the separation, so I felt I would have a great pain to see me deprived of such beautiful Thurs ¬ ventures, and as my own children had always covered, and had grown up with so much pain . So I turned my sights elsewhere, and thought to reduce the population, which increases more and more useful State, which is useful for families, and finally ogn'individuo useful to them in particular: making, and in this way many poor people happy and content, which otherwise fin 'to the present day being vivuti in the holy fear of God, and in an excellent harmony and peace between them, they have given me the slightest reason lagnamene, re ¬ I enjoy this satisfaction in the midst of them, and their blessings, in this' moments, that my other most interesting treatments allow me to take some relief. Useful to the state, introducing the manufacture of raw silk, and worked in different species here so far little or poorly known, providing the best ridurl'alla perfection as possible, and that they can eventually serve as a model to other more large.
helpful to families, bred by 'weights, which are suffering now, and taking them to a state as to be mantener with ease, and without weeping misery, so far as has happened in many of the largest and idle, taking off all their motions to ¬ vo coli'uguaglianza luxury, and simplicity of dress, and dan ¬ doses to 'their children from childhood to gain half with hardship for them and for the whole family, the bread, they can support your time, and the police. Profit
finally ogn'individuo in particular, because from birth to well-educated 'parents, educated in ¬ I learned in normal schools, for some time successfully introduced, and finally inspired by the example in the labor de 'their comrades and brothers, and the lick of profit, those who receive it, we are accustomed, and so there is disorder-will, to flee idleness father of all vices, from' which it infallibly would have been born one thousand Sconcerti , leaving a lot of idle youth, that now we are sure to avoid, because ¬ come from hand to hand these talented and beautiful young boys and girls and their adulthood, venendosi to match, this will increase even more healthy and robust population composed of 214 to the present day individuals. Besides the fathers, and mothers of families, that trouble, are already used in many factories U ¬ no children, both sexes, and in a family which has some large, sufficiently good craftsmen, their daily ¬ profit is between 10 and 12 pugs.
Now you enlarge the Belvedere House to bring together all the work, and manufacturers, who were scattered in several homes, and to do that all that is meeting
Youth under the eyes of the worthy pastor, and other non- less worthy priests who c'invigilano. Are anch'edificando new homes for comfortable this' young people who go reaching the age of being able to marry, and for those foreigners Framers, who lay down in place. Of these some are fixed, and others who make their novitiate, being only a short time, who came.
The present state of things being reached at such a ter ¬ mine, and having regard to the future, It seems to require ¬ DERE, that this rising population, which in a few years can become very large, will receive a standard, to re ¬ sape the right path on de ' which can direct me with confidence in his footsteps, and at the same time is in a state of re ¬ knows its happy situation, and this comes from what source. This rule, and these laws must be observed by the inhabitants of St. j Leucio, which henceforth must question are, as one family, are those which I here pro ¬ pose, and is, more education in the form of a Father to 'auoi Sons, which controls as a legislator to' his subjects. Endeavor, which are restricted, and adapted, for as much as you can, at the present state, and the current circum-stances of this little newborn population, for which they are made. If this grow, they will need new regulations, or whether the experience will indicate the other does not, and necessary, I reserve to give them, looking for another not to get away from 'fundamental principles of this statement.
No man, no family, no city, no kingdom can exist and flourish without the fear of God's holy So the main thing that I impose on you is the exact observance of his holy law. There are two main precepts of the same. I. Love God above all else. THE love one's neighbor's, as himself.
Amar God above all things is tutt'il love him with heart and with all your mind and with all your soul and with all your strength: Prefix it is to all creatures, and love him more than all the things we care about most. Obligation arises in us by the great good that has given us, and that makes us at all times. He created us from nothing. He has redeemed us with his precious blood. He keeps us. He gives us what we need. Air, food, light, health, children, everything comes from Him thus requires of all is worship, and worship, com'Ente supreme, and author of all things: to obey, as the Sovereign Lord , and Master: to fear as the just Judge, for whom nothing is hidden from him to use it 'needs, and to exercise to He's acts of true worship, and true devotion. So every morning at daybreak each run to the Temple and smell it: You recite the prayer in unison, and each one in particular offers a burnt offering in S. Sacrifice of the Mass, which will be held there, all the acts of his heart and his mind. Pass'indi the factory, or at home, and wait in his holy name to their duty. Evening, at sunset, when all will be released from work, symptoms again to visit the Church of SS. Sacramento, and to Him we Rendan tribute of honor and glory pe 'blessings received, the choir also starred in other pre ¬ ring. Observe all the precepts of the Church, and often the Blessed Sacrament and to this effect the pastor and other priests in the Church to assist with assiduity ¬ como do for everyone, especially its' celebration. Loving our neighbor's, as himself, is not to others what, we do not want that to be done to us: and it is doing to others what we want, that we will do. From this dictate of the Divine Wisdom hide varje duties, de 'diconsi which some negative, others positive. Chapter I
negative
Duties The duties are negative ones, which impose the obligation to refrain dall'offender anyone in any way. Or in three ways you can offend anyone. You can offen ¬ DERE in people, property, and honor.
I. You can not offend anyone in person.
It offends some in person or coll'ammazzarlo, with or hurt him or beat him with, or with him to ridicule, teasing, insults, or with molesting and troubled in any way. None of these acts any of you ever dare to commit against his fellow man, not because the offense never even dare to take from him the private vengeance, but will resort to 'superiors for his due justice, and not believing it than those obtained , will also then come to Me vigil against all these crimes Read carefully, but more will watch them against those who ever committed in this society, which has as its principal purpose, the love, and charity, and that the sample must be public education.
II. You can not offend anyone in the stuff.
It offends some in the stuff, whenever violence or ¬ z, usurps or deception, or what is considered wrong, which is of others. The title of thief is the title most infamous and shameful that poss'aver man. Each therefore be careful not to deserve it any way. In each company, the thieves are condemned to atrocious penalties. In this one, where the honor and virtue are the main pillars of the same, if there ever were (which is not even to be doubted) saran ¬ no longer strictly punished. In clear why, in sales, permutations, and every other sort of look at each one with ¬ traits using redressing injuries, and deception. No salesman dell'imperizia abuse of the buyer by asking for a price greater than the duty, and no one ever buys ¬ tor is worth ignorance or necessity, where this time the seller, that levargli right price, that's it. Vadan banned the mensogna, fraud, and fallacies in the mitigation measures, their weights, quality of the robe, ¬ will you sell or buy, the quality of money, and anything in which the versuzia, and ' deception can be used, and proceed with all candor, honesty and good faith. The word is the most sacred bond of the Company, and all are loyal, sincere and he 'said, and' facts. Those who have served faithfully, and promptly paid; and none deny or delay the la mer ¬ yields due to this is not because of its mine. In sum erigga each one in his heart the altar of justice, and similar traits with her, as he would like, they were with him.
III should not offend anyone in reputation.
The reputation is the most important and valuable, which could have a man of honor, and sometimes takes away Ripu ¬ tion is the worst crime, which offended the stuff, and in person. Then things will never say no false contra ¬ of some not, and who shall fall into this crime, should be immediately banned from this company. No one will say insults, and rudeness to others. No one will ridicule, and insult ¬ between his brother, since all these things contrary to that spirit of charity and love that God commands, and I want to much of the peace, good order, and tranquility of your families, you just practiced. Chapter II
The positive duties imposed positive duties to help tutt'il greatest good we can. These are either general or particular. All of our top generals reflect similar. The details about a class of particular persons, as would be the sovereign, his ministers, the superiors, the clergy, spouses, parents, children, siblings, Benefactors, those over age, the Young and the Homeland. General Duties
I. Each one must do well to its like, even if it is his enemy. Each
de 'our fellows we must we always do the most good, it can be. God commands you to do for his sake even to 'enemies. The best revenge is to do good to him who offended us, and the best pleasure is to reign for over one half of the charities that we despised. Help him in adversity, and it AIU ¬ worm 'needs is to show all people the most sublime ¬ me greatness of heart and generosity. Every man in every state can do good to his fellow man. The Savio, the Rich, a farmer, artist, when they use their talents, their wealth, their efforts to pro 'de' Cittadini, may well boast of being the benefactor of mankind. Whenever, therefore, that you present to you the opportunity to benefit others, each one hugging and never be afraid to bring him some inconvenience that this generous action, because it will always be well compensated by that sweet and pure pleasure, that the 'accompanies it. This sovereign rule of God is founded ¬ given above that perfect equality which is liked ¬ bilire among men. He made them all brothers in nature, and ordered that no influence over them, out of him, or others, to 'whom he entrusted the government' de 'Peoples. For his mercy he has given me the heavy burden of ruling this kingdom: and I give to you in this law do not mean to Another, who follow his eternal counsel. Even before that I conceived the plan to join in good company in this place, I thought again of having to set all artisans, and give you a way to become famous. The happiness of this realm made me conceive the idea. Seeing that the three kingdoms of Nature, namely the vegetative, animal, and mineral singoiar here to take the gift of Providence own their home, and only lacking in them, who to 'natural products de' sites gives new forms, I decided to pummel the soul of the effect it has undertaken. Are there already in most machines, and devices corresponding to the drawing. Only remains for you that there is a fixed law, suggested that the norm of conduct ¬ sca of life, and that requires establishments brought down and needed to be introduced. The
-II form only on the distinction between individuals of the San-Leucio. Perfect equality in dress. Absolute prohibition against luxury. As you all
Artists, the law that I will impose is that of perfect equality. I know that every man is led to distinguish themselves from others, and that this equality does not seem to be able to hope in time so opposed to the simplicity and nature. But I also know that dannevol'è vain and that distinction, who proceeds from the luxury and pomp, and that the real distinction is that which comes from the substance. Virtue, and excellence in the art, which is exercised, they ought to be a characteristic honor, and the singularity, and this, what should be among you, below you will be required. None of you therefore, be a man, or woman, ever presume to claim the COD dis ¬ tion, if not exemplary morality, and excellence of craft. In this object in order to avoid competition in the luxury, and '1-consuming and unnecessary in this branch, as dan ¬ gerous, command, which is equal to '1 dress in all: that is the extreme neatness, and the police over your lost ¬ tion, may arise lest the decency, which requires respect and reverence to the One who is worthy to bring to see your work: that the police are correct ¬ even mind looking in your homes, lest can enjoy & That perfect health, which is much needed in people living with the arms industry. Yet none of you ever dare call him Don, this being a distinctive due only to 'ministers of the Sanctuary as a sign of respect and veneration. Special Duties
I. Duties to the Sovereign. After God
devesi to 'sovereignty, as given to men by God, reverence, loyalty, obedience. The functions of sublimation ¬ me, that they carry on, the fan is split with the divine worship ¬ que. They ought to respect each person as sacred, and all orders, who come from them, they ought cie ¬ cally run and readily observed.
II Duties to the Ministers.
Ministers are tutt'imagini de 'sovereigns. Every place, that they are concerned, is responsible for them. For them, they commanded their vigil for the custody and all'osser ¬ ance with the law. Love for them then you need them all the acts of respect, and obedience, the au ¬ public authority requires.
III. De 'Wedding.
The woman was granted by God to man for his companion reasonably. Both born from the union of the spread ¬ tion, and preservation of mankind, and by propagating de 'marriages had their origin, and yet not bloomed the Company, and empires. Why, then, even this people prosper, and increase under the blessing of the Most High They want you de 'weddings, the celebration of 'which I submit to you the following laws. I. The age of the young should not be less than 20 years, and that the girl of 16. And in these circumstances is not even allowed to enter into a betrothal, that until the Director of 'crafts for the young and the Director for the girl, are not skilled in the art with statement declared, in a sign of being able to profit with the safety maintenance, and then a reward of their success will be granted by me to them one of the new houses that I built specifically with this, it is necessary to pe 'comforts of life, and the two sad ¬ ri, co which we can gain the maintenance cotidiano. When a young man arrived at the age established, it will tilt to a young man, who is also prescribed age and we both learned their art, will now participate in the ladies' parents, who n'avvertiranno those of the other party for their intelligence, and because of common consensus on the approach should take care of 'children, to what all goes with decency and order that does not happen any consigned ¬ unconscious, could well dars'il case, that's about the same people claiming more than one. III. In choosing not mingling point the parents, but is free of 'young men, to be confirmed in the following manner, the day of Pentecost the Holy Mass, in which inter ¬ are all locals, and girls, young men foreign edition, that trouble in manufacturing, two Fanciullini of one, both sexes are brought to the altar to bless those who celebrate, two baskets filled with bunches of roses, white, men, and stand; natural for women , and in the end this function to each individual if they take one, like palm trees When going from the Church, the Pretenders in the atrium of the Baptistery, where they will present their claim bunch is the girl, and this acceptance, the contracambiei 'with her, but excluding, with police, a beach and good returns, and neither to one nor the other will be allowed no objection, and therefore the first to come out of the Church, and lie in the aforesaid atrium will be the elders of the people to force them proper awe. Those who are against it-changed the bunch, the porteranno.in chest until the evening when, after the S. Blessing accom ¬ panied by 'their parents carry the parish priest, who shall register the names, and words. After this function will be allowed to take whatever incumbe under the Council of Trent, and any other requirements of the law, the Church, which will be attended by senior people, and Directors, and guidelines of arms, not only to solemnize with the pump, which is required, this great Sacrament, but to challenge the inhabitants, that the couple deserve the esteem of all for the goodness of their dress, and for having coU'arte, hann'appresa already, become useful to them, their families, the State, and that tutt'il deUa time will not live their lives never to burden anyone.
IV. Since the aim of this Company that all rimangon in place, then to commit them to stay, the daughters,
ch'abbian learned the art, and They want to marry out, will not be given another, that only 50 per docati once-off and saran com'estere time considered, without hope of ever za ¬ able to return.
V. When a young resident, or architect will take in a foreign wife, he can not do it, if before that he wants to marry young, have not learned the craft in this or in other manufacturing.
VI. And if you absolutely should take a wife este ¬ tion, which has art in his hand, as should come out of place, where no longer be considered as an individual, and no hope to be able to return.
VII. Que 'of one young men, both sexes, who come Let them be the age of 16 without essers'impiegati in manufacturing due to lack of will, will be sent to House correc ¬ tion, with the prohibition can never go back in place.
And those who learned nothing abbian impiegaticisi not for lack of application will be sent home for education, with the prohibition of not being able to return to homes
lot, if not instructive.
VIII. Since the spirit and soul of this society the equality between individuals who compose it, abolished ¬ sco between 'the same qualities, and I declare that locks from Me will be given to charity, as we saw above, at weddings, will only reward of success, that the spouses have made in art, and morality: charity, which grant it to them by God's help until the fourth generation, after which she will only need the kit, after having had the death of 'Parents, Part equal co 'male com'in hereafter be prescribed.
IV. The Wedding.
Head of this company is the married man. Nature's defer this straight: but at the same time forbade him to oppress and torture his wife. With a tone of majesty, calling on him at every opportunity an obligation to love, to defend it, and deliver it from 'danger,' which would bring its weakness. The husband must protect his wife, supervision, security, food, and more painful labors of life. The wife is the husband the right preference, the calls for tender friendship and care to venture more in the most expensive union. They require of the nature of these sacred precepts not only to inspire them on to any other individual as the feelings of the Company, but because they become parents, they will not be unhappy children, and neglected the dissensions between, domestic discord and statistics; and place to make good citizens, and useful to the country, dian's naughty and perverse. Or to follow this ¬'m great design of nature, always wise in its opera ¬ tions. I prescribe, and command every husband of this company do not ever tyrannize his wife, or of being-and ln8iusto, taking away the reward that is due to her virtues: each wife, make yourself dear to her husband that in care, and 'travails and his faithful com. campaign, and calls on the town that honor the marital bed heavenly blessings.
V. De 'fathers.
principal purpose of marriage is the procreation of offspring. They became parents of the bride and groom 'children, here they are subjected to other heavy duties, and more precise obligations. The Father is nelTobbligo to provide for, assist, support of black ¬ all together with her mother their children. Both are required to educate them, and to provide them with a state of happiness in this world I ¬. For them or for their complacency and contain ¬ ness, or their continued disappointment. Due to their neglected or strain ¬ you care diverrann'essi the object or of their complacency and contentment, or their continued co ¬ regrets. For them it will be useful members, or the Company's unprofitable; good, or vicious, honored, or infamous, comfortable, or in need. To you then, who are already fathers, or which touches the lot of it, to command you to educate your children well. If you inspire a love of hard time, they will be useful if, to you, Homeland. If modesty, and sobriety, not to be ashamed avrann'occasione. If gratitude and love, they will get benefits, and earn the love of all If temperance, and prudence, will be healthy, and for ¬ tunati. If justice and sincerity, sarann'onorati and not feel remorse in his heart. If finally the religion, they will live, and die happy. All of this is the item most important duties, and because I see that it comes not only peace, and a well-being of families, but benanche prosperity, and happiness of the state, I came to take the principal part.
VI. Laws for the good education of 'Sons. Is already located in the Belvedere Normal School, where ¬ s'in marks to 'children, and the girls from the age of 6 years, reading, writing, the abacus, the Catechism of the Religion, the duties towards God, towards themselves, towards others towards the Prince, to the State, the rules of civility, decency, and the police, the catechisms of all the arts, a household, the proper use of time, and quant'al-ing it "asks to become a man honest and good citizens. Your obligation will be that your children all at the age of ¬ Vadan on the dates specified hours of the day at the school to make them more useful to you, to the state, and it is not for them and make them go elsewhere find ways of impi ¬ only became clear, I have done this place machines, the educa-tion, and artists with disabilities to teach them the most perfect manufacture and there s'introdurranno still all those other arts, which hann'immediato coll'introdotte relationship, an object of that collection occur, which indispensably you are required for the economy and to perfection. There will be special facilities for the good order and system of manufacture, it 'which will set the timetable of work according to the data year. The prices of all manufacturing employment will be fixed, but the young man, or the girl learner will rise by degrees, specializing in art and how shall go up to the price, which godesi from 'best artists, national and foreign. ¬ I reached this state, if avran talent to bring to their work to a high degree of greater beauty and perfection, terran de competitions, and that, or she, whose work will be more beautiful, more accurate, and more perfect, will have to award the badge or silver medal, and in some cases even of gold, which can lead to chest, and deprivation in the Church will have to sit in order of seniority in the Bank, which will be called to ¬ 'merit', which will be located only young people of this sort on the left side of the altar. The perfect knowledge of the Godhead, the knowledge of all the social virtues, love and constant application to work, the desire to stand by the merits, I think the right com ¬ they will find in work, I do hope that one day possan become the objects of my comp ¬ innocence, as your tenderness and possan right to inherit from you all that you package your sweat will have honorably procured. And I still want this, you are separate from the rest of 'my people.
VII. Laws of succession.
I want to, and control, among you there are no wills or of Varuna as legal consequences that they have proven ¬ Gono. The only natural justice, and natural'equità both the face and the guide of all your transactions. I happen to kids 'parents, and parents' children. Abbian place the side, but only in the first instance. In the absence of these happens the wife, but only in usufruct, and that will keep up to widowhood. After her death, and assuming the absence of all of them aforesaid heirs of the deceased are the property of the Mount of orphans, of which it forms a pension fund, which will call for hours of Orphans to administer the parish priest, who is then obliged Me account of ladies.
If we fail, the fatherless, and his mother, whom they not be still in a state of making money with his own labors cotidiano the food, I will care to keep them and educate them with the product of the aforesaid fund, and with more, that you need.
Abbian children equal portions in the sequence of their ancestors, and never the woman is excluded from the paternal inheritance, although there are de 'males.
VIII. De 'children of the family. Impress
by the Most from 'first moments of ¬ tion it creates' hearts of' Parents feelings so deep love towards de 'children, was certainly of the Divine Justice to prescribe' them the great commandment to honor them so much pain , so much sweat, so many troubles certainly deserved an honorable reward. I that the place of God upon you argue, the example of his tremendous command, precept istesso you renew. Respect, or children, your parents, humbly receive their notices, and their corrections gladly suffer the punishments: and emendation of 'your vices, and de' your flaws: serve: soccorreteli: compiaceteli in each thing: be grateful to them, and do not forget a single moment received the benefices: and above all refrain from any action which could then extended offen ¬.
This is the great precept of God, and that I too do ¬ commander. And if God curse these 'children, who are disrespectful to' fathers, I banish them forever from this company, like most monsters unworthy of being in it. In fact it does not thrive because people like that kind of inhuman, condemned ¬ no wings istessa one penalty, which was being lngiuria this, the course is not immediately give a party 'elders of the people, to alert it to me promptly.
IX. De 'Brothers.
Love is the soul of this company. So, you, or between brothers ¬, istesso children of a father and a mother's milk succhiaste very bow love each other with true love, help each one another with genuine concern: you live in perfect harmony among you, no one envies the other, and instantly suffocate in his heart que 'feelings of hatred and revenge ever conceived has been for some other wrong. The offended claims the authority of the father, if he lives, and the determinations of these quietly submit, and pacified. In the absence of the father then run to 'elders of the people, and the peace they crave. The hatred between 'brothers is the ugliest, the most perfidious, the most idegna, shocking thing that can be seen on Earth.
X. De 'disciples.
a Masters equivalent to 'Parents. If the parents give their lives, the Masters gives a way to support it. Those obligations, therefore, that children have to 'parents, the very ones the disciples to' Masters. They must love, and gratitude for their obedience, and respect. The practice time for all of these duties to their grateful appreciation of all I care you too costantementmpongo.
XI. De 'Benefactors. If
hath creature on Earth that can compete in a way gone with the divine, he is certainly the hefattore. In that benefit the price of keficio in all its extension.
If, for example, by an unhappy to lose them to hunger-ita, soul is beneficial, it must ristorigli Benefactor to life: If it helps to escape the misery, he must be all that useful, which buys: yes> port to be passed happy, he has all the happiness. The dlighi dun que de ¬ 'benefits are always absolute: a nio of them is permitted without the heel of unknown ungrateful.! ingratitu ¬ dine is a vice so odious and detestable, cheivolta all humanity. Every man's interest to hate the ungrateful, because he recognizes in him one who tends to the ani ¬ scoiggiar me beneficial to ban the trade in the com ¬ delirila passion, kindness, generosity, and that santtlesiderio of Jupiter, which form the most sacred of you. You therefore, many of you in this society, those who complied with charity: contestategli on every occasion the feelings of sincere gratitude: satisfy all his desires, not the leads never regret anything that makes you, but give them reasons to continue to pour more and more over you its charities, and to extend your example above others.
XII. De 'Young.
The old, old and both having earned more from God the gift of being of young people of this world before, so it is the duty of this venerable and ubbidirl'in all things lawful and honest. No one can consequently outrage: on the contrary they ought to respect all their venerable age, and listen, and follow their wise counsel. And if ever there will be among you who has the bold audacity to use them little respect and little reverence, the father, or their absence, the elders of the people for the first time the warning seriously, for the second time by his son asks will re ¬ forgiveness in the Old Church public offense, and for the third time it will pass the warning to me to eject it by the Company.
XIII. De 'Vecchi. But de
Duty 'old, and fathers' family will always lead to 'young people, and to' children by example not only in e ¬ semplarità of life, but also in the love of toil, then ¬ that if they will sobrj, religious, conservative, hard working, modest, these will be young, and children, and so is Company will have in that fund of virtue, which he ardently desire.
XIV. De 'elders of the people. Time eligible, and their duties. These include command, that every year on the San Leucio it scelgan five of 'most wise, just, heard, and conservative, which no noise judiciary with the sweet name of peacemakers, and elders of the people, together with Pastor, decide all civil disputes, and no appeal of the arts: to ensure, and procure that the company did not miss any of the things of first necessity, while freely allowing anyone who wants to open furnaces, slaughterhouses, Wineries, and any other shop edible, but with the obligation to take the supplies for the convenience of the Company by beginning to the end of the year, and the right price to sell kinds, and not more dell'assisa of Caserta, without fraud, and senz'inganno, and with the obligation to special 'Fri ¬ neurs of wine, never allow in their workshops and cellars to gamble Varuna sort of game, even if lawful, or in jest, on pain of being immediately evicted by the Company. They will make sure all these items above the elders with the proper self-assurance, and watch over the goodness of 'genres, and anything, that they should be with the utmost rigor and accuracy with the most religious. It is the responsibility of 'aforesaid elders still watch over ¬ heating the rigid morality of the individuals of the Company, on the AS ¬ Sidu application to work, and the exact discharge of his duty of each one. And finding that in some immoral ess'al-lignites, some idle, or lazy, after twice seriously warned, it posseran-no notice of me, to the end office or in the house can run ¬ tion, or ejected from Company under the circumstances. Property, and neatness of their homes will also care, because they all look, taking special occasion on a visit to sick people who will do each day to give me separate raggua ¬ Council the number of them into joining the Doctor, the qua ¬ ity of disease, de 'extraordinary relief, they need. They will likewise care
dar'esatto account de 'Forestieri captain in that place, and should Pernot ¬ Tarci, with the distinction of the reason why they are coming: the home of those who remain and for how long.
XV. Of smallpox inoculation, and the Sick. There will therefore be a totally separate house in the other place of good air, and breezy, call dagl'Infermi. In this he 'allowed time for the autumn and spring of each year will be a boys and girls All of the Company, the inoculation of smallpox. In all sports ¬ ess'ancora is between those who are attacked by infectious diseases, both acute and chronic. This House will be his special regulations, riguardant'il good governance not only the sick, benanche but the economic administration. A Priest among others assist in
it always comfortable for the sick, and now one, now another of the 'elders of the people every morning and every morning he will visit, to see if all 'is in good order, if there is the greatest possible police and if they are sick axes ¬ loans both in spiritual and in temporal glue rocks ¬ but accuracy and thoroughness. The medical community, the lingerie and anything else necessary for the maintenance of the place, and of individuals, everything will always be the chief of Me ¬ tered.
XVI. Manner of Eligio them elders of the people. The election of 'elders will aforesaid, congregations all heads of family after the Mass with all due respect, decency, and with all the hall of the Belvedere, to compass a secret, and maggioranz de 'votes, the parish president ever.
Of the election he will report to me immediately to obtain the re ¬ Confirma, and by virtue of it potran enjoy anus ¬ check the correct distinction of sitting in church on the other bank, located in front of that of 'young the right side of the altar.
XVII. Artists of the poor. In the case of charity, and its regulations.
a result of that love, which is the soul of this company, and that spirit of brotherhood, that each of you has to cover this population, as one family, just yet among you that if you are in Artist, no wife and children, or with them, but not in a state of profiting from the bread for them, and for the poor father fell into poverty or old age, or infirmity, or other fatal disgrace, but never out of laziness or indolence, and from each com ¬ monly rescue, lest you do not reduce the state to go begging, which is the state's most infamous and detestable, which is on earth. So Let there be among you a box, which will call the charity, which are easily codest'infelici relief or for the whole time of life, or until they are brought back into a state of being able to profit from the bread. Will this fund to fund an issue of stuffs in a month, every manufacturing ¬ barriers, that it is in a state to earn more than two pugs a day, will benefit in the same, and fifteen of grain per month for those who earn less than two pugs a day. Ess'amministrata will be the Parish Priest, from 'Seniors, and' Directors of arms, which will release for the benefit of the aforesaid case that, more the pity that their sayings. Everyone will vote in the case of having to rescue some unfortunate ¬ ce. The collection will be as follows. All artists are all conditions, perhaps as described ¬ you in a state. This will display it in the atrium of the Church, where the first Sunday of each month, the morning after a given sign of a bell, called the Charity, will be found Pastor, provided that this can (or who he will channel the other priests) to receive from 'the same sum required, which will be noted by each of its character in a book, which will be held specifically. Charity collection, will the numbers of Artists ¬ tion with the note, or was in hand, and the money paid in the presence of 'elders, and of' Directors, and you will see, if everyone has fulfilled their duty. Who has not fulfilled, you will see in a spreadsheet, you display it in a tabel de ¬ call 'default, which is below the state will suspend the Artists, lest each one knows the defaulting party. Those who miss three times, and do not purge the default by paying the last time around drew her, is quashed by the State aforesaid, not more nor enjoy this privilege in case of an accident, nor the funerals, and other votes, as specified below will be told at the expense of these boxes, on which strict watch over the elders. This case will be closed in three keys, one of which will take the pastor, elders them another, and the third will finally Directors. No one will ever be allowed to have a grain of it for another use, out of what said above, or anything else will be said below. Each year, made the election of 'new elders of the people, will be the numbering of existing money in it, and he will deliver a' new Elected hill keys all together. The parish priest, and they will always Directors Riter ¬ keys with them, and not only renderan ¬ those unworthy of this privilege, which exhibits ¬ infidels will towards it. Upon entering the newly elected government will take the accounts of input, and results from all soprammentovate people, and immediately rimetteran ¬ no to me for them to examine and discuss.
XVIII. Dell'esequie, and de 'deaths.
The funerals are simple, devout, and without distinction. The pastor and priests of the places associated with them only the body without any esiger'emolumento. When the corpse will be in the Church (logs will not be made unless twenty four hours after death) is around the same farann'ardere of only four candles. Each Priest to celebrate the soul of the deceased read a Mass, the parish priest and the cantata. The body of an Elder of the people who die in office, will be joined by the clergy, as above, and all heads of families, bearing lighted candles ahead of that in recognition of 'good servizj provided to the Company. In the last death of a director or a director of arts, as well as the clergy that there anderanno to involve them young, and young disciples with candles as above. Both the expenditure for the Masses, which for the dele ¬ can be made by the Fund, to which of these residues tornaranno them. There are no deaths and only in the deaths of 'parents and spouses, for the last uffizj due to' the same are allowed to de tenderness 'sons, wives, and de' husbands as a sign of mourning on the arm of a veil for man and a black kerchiefs ¬ to the neck to the woman for only two months at the most.
XIX. Of the Fatherland.
The country is the most dear, Let there be on earth. It has custody of the property, wives, fathers, sons, mothers, freedom, the life of 'Citizens. Everyone is in it as a center, all its delights. All of it must therefore all those obligations that are part of the above described separately. Each one should love her dearly. All of each one must procure goods and evils All of them away. Each one must defend it at the cost of the stuff, blood, and life dagl'insulti, and attacks from ' ¬ enemy there. From the health of all depends on the salvation of each one. But most of all it requires of you on the occasions of his defense. The farmers, who must co 'his sweat expelled from the bowels of the earth to maintain itself, and you can not leave the ground. Whether to give relief to arms races, and Gitte the heavy plow, if he no bread and no others of that life, trying to save. You, you, who live for them, you have closer and more precise obligations to defend it. If you go down in weapons, Farmer co 'his sweat will support you on the field, and will live your fathers, your sons, your wives and between their tender embraces. So instead of Menara leisure life ¬ sa it 'on holidays, and expose you to' dangers, where idleness drag ¬ na, run, after the holy feast coll'adempi-ment of duty, and in the hours after having deter-mined presentat'i work for collect due Wed ¬ lease, run, say, to engage in the handling of arms, which will be taught by persons subject to this more suitable ¬ you, and there will also be de 'rewards are proportionate to Article ¬ ro, in which it will be distinct. To you still honor it in peacetime. As the flowers are very diverse with the rich embroidery at the green lawn, so you glue your productions that you have to return the luster, and splendor, that once made the envy of Europe. Chapter
III clerks
Meanwhile, I always aim to reward, I assure all the inhabitants of San Leucio ¬ many, except that degl'esteri, they always saran impiegat'in all the posts in place vache: I prefer, however, always among the suitors the most able, capable, and good conduct. The new employee will not, that half the pay of the deceased, when that leaves a widow (with children who are not yet capable of profiting from their own sustenance) which will give the other half. There remains only the widow, or at least two children, who already earn two pugs a day for every man, remains the only third to the widow and the remainder will give the new employee, to have All the death of the widow.
Chapter IV of the artists foreign
Presenting Framers to be allowed to employ foreign ¬ ro, after having esibit'i their requirements, or as convenient to bring them the news, and after being tested, and found the disabled, wanting to fix the place and enjoy all the prerogatives and privileges of other residents, for an entire year will give unambiguous ripruove of good manners, and diligent application to work in order to be prosecuted, in which case will have housing, and above utensilj said. Not finding then these will be sent via instant ¬ mind. Chapter V
general penalties against violators All laws shortcomings, being committed by the inhabitants aforesaid, will be economically punished in proportion to the phallus.
Every little incident against the morality of the place will be punished by the guilt espellers'immediatamente ¬ tising, or guilty, and privars'immediatamente the parent or parents for a year All of the proceeds, and gifts. Anyone, whether man or woman, dares to alter in the slightest part of the prescribed method and fashion dress, dress will be immediately banned as the dress of the place, for three years will be considered com'estraneo, and will be free, as we saw above, all at the proceeds, and gifts that others enjoy.
Any other fault, which is liable to penalty body punitive or defamatory will be punished spogliars'im neck-mediately, and with the utmost secrecy, the culprit of the clothes of the place, and will be delivered to the ordinary justice. That's the law, I am giving you for the good conduct of your life. Watch it and be happy. Ferdinand {IV1789)
"What you sit beside the bride and Queen" booklet printed in the same year of the promulgation of the Code of San Leucio and published, such as, the Royal Printing Works, edited by Domenico Cosmi, Journal of the Royal House and Secretary of State real. Introduction addressed to Queen Maria Carolina of Austria, following the collection of poems, in Italian, Latin, greek, Neapolitan and French, 'cheering' Ferdinand and his work. Many in these poets improvised, then be hit from I ¬ tion of the sovereign, because they were accused of Jacobinism. An exam ¬ ple for all the distinguished gentlewoman Eleonora Fonseca Pimentel (ten years later sentenced to death by the king himself), shows that on this occasion, in verse, all his enthusiasm for the noble initiative. The Real
sacred Majesty Queen Marie Caroline of Austria
Lady of the Two Sicilies
The elogj a king not to others, than to a real person deserve to be consecrated, but those of Ferdinand IV, King of the Sicilies, writings in many parts of Italy to the laws given to the rising population of San Leucio, not to others more worthy, that the MV, which sit beside the bride and queen, and that secolui divide magnanimous treatment, interests, and the peace of the state. The talents of the spi ¬ rite, '1 and strong character of the heart, which Providence has endowed you, we are all in the top right of well-placed to understand the high and wisdom, that in those few pages, sott'un ' simple air, contiensi. Formed since VM 'earliest years to reign, made spec ¬ tatrice heroic exploits of a Mother, the valiant mind-defense, was able to found an empire of new, well understand all the mysteries of that art divine, which pays on the happiness of nations. No, it is unknown to your Majesty, that having to obey his sovereign is always chaired by the previous ¬ all'Esser having to obey the supreme: that prin ¬ ciples of the immutable logs and all at a fair and equitable in cases, is the universal voice of reason, and that distinguish one, which is more useful to the Kingdom, to another, the most difficult form of art to govern. It is not unknown to your Majesty, that '1 Patriarchal government is the true image of the Monarchist:
that to have this on a secure foundation and inevitable, he must determine what de 'Fathers of' certain principles and unquestionable that education public is the primary original ¬ it public security and public tranquility, that good faith is first of all the social virtues that equality is the generous soul of love, which binds and shakes the hearts of 'death: that the only distinction is rising by about lifting the spirit of the arts, ¬ Industry, and Science: What the inexhaustible riches of a people are those who are from agriculture and that the seeds of this reproductive Cresconius always measure ¬ tion, which stirs the vivifying breath of them. He knows very well the MV yet, which makes a comfortable living the mar-Monje, and such a population, and that the people rich and the poor, although numerous, are the strongest on Earth: What a Kingdom full of local farmers , and put the land around their maximum value, then no hidden ¬ the artisans, and traders], and then rises, and sprouts that business, which stops and down the happiness and the power of a State: What is the true '1 superfluous wealth of a nation, and that what this is greater, the more one becomes powerful, and happy Ch'un freedom undefined ¬ ned internal trade promotes Industry, and motivating people, but that a misunderstood freedom outside, which transports him the necessary ruin the company, and gl'Imperj. You know, that the manufactures are the art forms to create new 'natural products de' places, and that Kingdom is richer and more powerful than others, which has more products in manufacturing: That the luxurious and well-adjusted as the splendor de 'Kingdoms, but that the unregulated ¬ to prepare it, and accelerates the ruin: That the most sublime virtues of the Throne is the care of people, and care of orphans, and de 'miserable, finally, that all men are by nature compelled to defend their prince, and the pro ¬ ere country, but that' Kingdoms the local artisan dev'es ¬ Serlo most of the farmer, in order for the resurgent ¬ ric wealth always remain strong and unbeatable. These are all, SM, principles, from which the great king has taken the laws that were written with the simplicity that charms. But not all of this, however, is that which forms the masterpiece of that as quick, just as wise legislation. It is the biggest problem that: If men saran always among their enemies, and if there is half by ren ¬ then extended between their friends, and so blessed? Without this great speculator Nature envelop in long debating ¬ tions, with only get to 'natural justice, hips, and the natural beneficence, addresses, and states with the most profound wisdom, the government, to lead all mankind to bliss from below, is the only monarchy in which the monarch by Father governments, and not by a despot. To prove this based not on chance, or caprice, but by study and reflection with a colony, and her alii Locate a set of laws, acts to regulate the whole of humanity. Whoever runs the most remote ages of antiquity ¬: read the codes of laws of every people, see whether there is state legislator who has to seem to him so much interested in nature, and that he be given a detailed ¬ targli with so much complacency in all his oracles. See, if there was another Legislator on earth, that he sought not to multiply men, for she sien happy, but to render men happy, for she multiply. If ¬ que hath dun, who admire the silence, and who celebrated with the singing so worthy task, he is this a just appreciation, which consecrates the truth to justice. I, who are witnesses of 'respect for one meaning, I believed it my duty to raise the praise of others, and MV, which is the greatest Queen of the century, and at the foot of the throne which is placed across our happiness and our happiness, ¬ worms presented as a sign of respectful tribute and homage due.
Naples, November 20, 1789
Umilis of VRM. and Devosiss. Cosmi subject Domenico Alessandro Cinto
Sonnet
superb front
bloody laurels of a hundred percent behind
While drew high wail of the Nile
defeated, and of prayer.
wide shape Cities lofty mountain
man offered him the fair works intent;
frightened the arduous undertaking the fierce talent,
Although vague daring things, and count. But the
Fernando Tisate opens and separates, and noble
ground up the alpine summit
Fonda, and the arts is calling you, and honor the adds.
and innocence, and perfect virtue, while Egeria
wiser if joining in,
Novello Numa, and that new laws.
In the heat of the preparations for the 150th anniversary of the Unification of Italy constantly face many opinions, for and against. Not everyone is aware, however, a fact very important, but also kept very hidden: the Renaissance and the Jews. What has you say? Or declassified all with the usual acrimony "democratic", branding the issue with the usual accusations of anti-Semitism ... 
