Seat No 293, 3/3/2010
Thursday, April 29, 2010
Wednesday, April 28, 2010
Where Is Starter Accent
Why we do not we?
Alenia close to Brindisi, Basell in Terni Electrolux provides 300 fewer seats in Forlì - Repubblica.it 
Tuesday, April 27, 2010
Sunday, April 18, 2010
Dell Optiplex 620 Is Compatible With 64 Bit
The video of the presentation of the book in Catania
service TG3
Thursday, April 8, 2010
Margarita Mix Tarantula
Self-defense of Julius Evola (assumption)
In April 1951 Julius Evola was arrested at his home in Corso Vittorio Emanuele by men of the Political Bureau of the Police Headquarters in Rome. The charge: being the "master", the 'inspirational', with its nebulous theories, "a group of young people who, in turn, were accused of having started out on the bodies combating illegal : the "FAR" (bundles of Revolutionary Action "and 'Black Legion' neo-fascist orientation. Hence the charge, for all, and apologia of fascism that he had" tried to reconstruct the dissolved Fascist Party. " What "spiritual father of all defendants," as he was known by the investigators, was part of the logic, intolerance of the system put him in prison a scholar, a writer, for more great war invalid, of which nothing could be load if not of his studies and his writings! And it is very significant that in the post-war democratic regime, Evola was perhaps the first in Italy to be jailed for 'ideological crime'. Evola, indeed, accepted the unexpected misadventure with extreme indifference. Were very different life experiences while the man that takes custody in the prison of Regina Coeli could undermine his own Olympic posting! Indeed, to read the 'self', one has the feeling of a sort of his "amusement" in the presence of both accusers in bad faith as culturally biased and naive. However, this is an episode in the life of Evola should be noted that, because it helps give us the imposing figure of man, and even that, really mediocre, its opponents, imprisoning that he believed they put strains on his thinking. The process began in early ottober of '51, before the Court of Assizes in Rome. Evola's defense was taken by prof. Francesco Carnelutti, eminent lawyer and a man of great character, even if cultural training ideological and far removed from that evoliana. During the reading of the 'self' when Evola sued the publishing house Laterza, Carnelutti said, "Do not you publish anything to Laterza not be acceptable to the Cross." And when Evola stated that, according to the terms of the prosecution, would have had the honor to see people sitting in the dock as Aristotle, Plato, Dante's "De Monarchia," up to and Metternich to Bismarck, Carnelutti interrupted loudly "The police went in search of them also ..." (laughter). "And 'painful six months of war is a big void in prison. In Italy the personal freedom has become a rag. " A Carnelutti escaped when dell'Arringo, clarification of Evola , not been never joined the Fascist Party. This clarification probably did affect the jury, which had to judge that particular type of drug. " During dell'Arringo Carnelutti did homage to the President of the Court of Assizes (dott.Sciandone) volume "Revolt against the modern world", republished in the new edition of "Mouth" and appeared in bookstores while the author was in prison. Contrary to what was written by someone, the Public Prosecutor Dr. Evola asked for Sangiorgi the sentence to eight months imprisonment and acquittal for lack of evidence. The trial ended November 20, 1951: Evola was acquitted. We useful to publish in an appendix of excerpts Carnelutti harangue delivered by November 6, 1951 (published in the journal "The Speech" - No. 11-12 November-December 1951.
Friday, April 2, 2010
Can I Bake Cake In Steel Container ?
Casanova, between esotericism and magic-sex
to: Vittorio Fincati
For six years, starting in 1757, the thirty-two Giacomo Casanova, adventurer, bon vivant, but also joined the Masons, had a unique adventure with the fifty-rich marquise-French Jeanne de Pontcarré Camus (1705-1775), first leg married to Louis-Christophe de Lascaris d'Urfé de la Rochefoucauld (1704-1734), had family that includes two figures in the odor of esotericism, and Claude Honoré d'Urfe, the author of the lengthy novel L'Astrée latter. The Marquise, according to the same Casanova "neutral only through an excess of intelligence", the name of initiation of Egeria, an Honorary fellow of magia1 was a disciple of the alchemist Benoît de Maillet Taliamed said, "Great Alchemist" herself. According to this Taliamed the Marquise, as well as the most alchemists, he died only in appearance but in reality would still be alive in other guises. The d'Urfe had a real laboratory and alchemy in his library he had collected a vast wealth of important manuscripts, especially Paracelsus, other than those already owned the library of the Urfé family, related to the Lascaris family, including on a famous alchemist, "she showed me a small manuscript which explain the great work in French, clearly. He told me that kept him locked up because it was written with a writing encrypted and only you possessed the key to interpreting. " She kept her under lock and key, rather, a commentary on the alchemical work of Ramon Llull. The famous Count of Saint-Germain was often among the guests at her table. Also knew Cagliostro. He claimed to be visited in dream by a genius, Ormesius, and had a singular obsession of wanting to transmigrate in a male, in order to then be able to converse directly with the elemental spirits. Casanova decided to indulge the beliefs of the Marchioness and even contributed his own, preparing rituals and techniques of sexual magic. It 's very interesting to read about him - that by his own admission was very interested in alchemy - magic knowledge of these very singular, derivategli probably from his frequent visits to the Rosicrucian Masonic lodges at that time in half of Europe went mad, "the cabal, the witchcraft, the occult sciences do not have any secrets for him (...) It was known also by a police report, which was a Freemason and abusing the credulity of the good people who mingled with stories of cabals and Rosicrucians "2. The encounter with the Marquise would have been helped by its reputation as a "sorcerer" was presented to her by the nobleman Julie François-Nicolas-de La Tour d'Auvergne that Casanova had recovered from sciatica a pentagram drawn on the leg magic. However, it is sure that things went well. The Samarani suggests that Casanova has known the inside of a circle of students of magic. In fact, the Count de la Tour d'Auvergne seem to participate in searches of treasures and mysterious night attempts to see the devil which soon affected the police. In the group of friends, there was also a certain Jean-Paul Lascaris, challenging the surname, which was later arrested for fraud and deception. Casanova boasted, however, to know 'the magical cycle of the system of Zoroaster, "- perhaps the same astral rituaria character will be given to the press in 1796 by Baron André-Robert Andréa de Nerciat3 - and to have under him the genius paralysis, questioned on any matter that thanks to a combinatorial system and permutations of letters: "My genius is called paralysis. Ponetegli a request in writing, as well as you normally would (...) Madame d'Urfe, trembling with joy, asks the question and poured into numbers, then I make the pyramid, and I pull out the answer then pour in alphabetical letters. It gets only the consonants, but thanks to a second operation that makes the voice, got the answer expressed in clear terms. "
The magic that the Marquise d'Urfe wanted to practice the term is mentioned by Casanova dell'ipostasi decidedly refined construction, but which clearly explains the character of that operation. There are too many factors, terms and references in the story of Giacomo Casanova suspicion to believe that he did not want to hide in practice some form of sexual-magical fable of which he had made of them also had the feeling or experience. However, he declares to be aware of the obscene secret Rosicrucian oath of his contemporaries: "Between men is not indecent exchanging them, but a woman like Madame d'Urfe had to have a reluctance to do so to a man who had met for the first time that day. The oath that we read in our Scriptures is disguised. "I swear, says the Holy Book - putting his hand on his thigh." But this is not the thigh. So it never happens that a man sworn in a woman that way, because the woman does not have a verb. " Here, more than an oath, appears to be a practical initiation sessuale4.
"of his membership in the Masons, of his claims of alchemy and the Cabala, Casanova spoke without hiding. As of the clavicle Solomon, in The Talisman, in The Kabbalah, in well-Zecor in Picatrix, and other books of magic, founded the science of souls to abuse white, do not mind, he says, if they believed they had a little sorcerer, able to obtain at any time, by virtue of their foolproof formula, interviews with the demons "5. The knowledge of magic Casanova emerges in a particular way in a passage that is highly specialized in other documents or hypostatic trasmigratoria magic. Casanova would have had to procure a virgin girl Marchesa daughter of an adept of magic and would become pregnant in the 14th day of a certain moon phase. Once the child from birth to magic, the Marquise would have practice on it a gruesome task, with which he transferred his spirit into the body of the newborn, "dying" to the old body.
After three years would again become conscious of itself, thus depriving the soul and the conscience of the child: "we spent those three weeks entirely devoted to the preparations of the divine operation, preparations for which were to celebrate their particular cults to each of the genes seven planets, in the days that they were consecrated. After finishing these preparations, I had to go get in a place that I would have been revealed by the inspiration of the Genii, a virgin daughter of a follower, I had to make a fruitful son [Horosmadis] thanks a method known only to fellow Rosicrucians. That child would be born alive, but with a soul sensitiva6. The d'Urfe had to take him in her arms the moment when he came to the world and hold it for seven days at his side in his bed. At the end of those seven days, she had to breathe into his mouth glued to that of the child, for that means, he would have received on the intelligent soul "7. But Casanova may have changed the cards on the table, because, different documents, as well as logically, that would have to succumb is the younger subjects. But that Casanova could not write it. The operation, however, does not go in because the port of Venice, realizing the complications inherent in the whole affair - as he asserts, but it is sincere? - Always creates new obstacles. Eventually he is forced to have sex with a magical relationship to the Marchioness became pregnant, weaving the tale of details that are not reflected in the literature of that period for their "honesty." Shortly after the Marchioness leave for no longer see her again, after having thoroughly robbed ("had the delicacy not to ever ask money, but precious stones to form Constellation") 8, spurred by the succession of his adventures throughout Europe. A biography of Casanova, the Samarani suspects that the redressing injuries used by Casanova with d'Urfe could having learned from the knowledge of a certain Jeanne-Marguerite Leblanc, called La Bontemps, guess freeloaders and professional at the time enjoyed great reputation in Paris. The d'Urfe died many years later, not at all pazza9. Where could he have learned this unique teaching the Marquise, as Casanova comes into play in a time when she is already known for his alchemical interests and transmigrating? Is unknown, perhaps reading some secret manuscript after her husband's death (1734) in his private papers. Compigny des Bordes He wrote about the secret doctrine of Urfe.
them Urfe, in the seventeenth and eighteenth centuries, were not unaware that the doctrine Secret Honoré, author dell'Astrea. Two documents, signed by the Marquise d'Urfe, preserved in the Municipal Library Montbrison allow you to make the necessary comparisons. The first is dated by Bastie, May 5, 1769, written and signed by Jeanne-de Camus Pontcarré, Marquise de Urfe, "Jeannette asked whether anyone still alive in the House of Urfe, where he is, his name, and how it can do to see it? What became of the powder of projection all'Urfé belonged, and how can I take possession? - There is something to Bastie, and in that place? How can it ?...".
now is the second document. It 's a letter from the Marquise d'Urfe dell'Astrea author, who died in 162511: "I am now entirely sure, Lord, that all my searches have not been useless, because I have the pleasure to hear that you are still among the living. What do I have the pleasure of seeing you and make sure you deserve your friendship to me more precious than life itself. The monuments that you left in the forest always made me hope that maybe one day I had the chance to review the illustrious founder of the castle and the creator Bonlieu of Bastie, or author of the famous novel Astrea. You know, scanning the bottom of our hearts. As I would be happy if you found me in the skills required to belong to the sublime society essays, to which I aspire to be so long. You do not ignore all my misfortunes. You know that attachment and respect that I have always been famous for your blood they have been the major cause, losing everything they had to restrain myself to life. Come, Lord, repaired all my losses by making me his father (may I call you with this sweet name), and deign to enlighten someone who would sacrifice everything for the happiness of spending his days with you. Accept me as a prodigal son. Forget about all my shortcomings, caused solely by the desire to learn the true science. You know the critical situation today in which I struggle. Deign to honor me with your advice and do not be afraid that she which has the honor to bring your name to be deceived and trade black to white, and that should lead to ultimate happiness is getting closer to the Almighty a fatal obstacle to virtue. I hope you do not refuse me this favor and to adopt me as your child is considered as the most docile of your slaves. " From
Story of My Life by Giacomo Casanova, now given some steps on the Marquise d'Urfe Jeanne. Note the words of the greeting "Rosicrucian", a clear allusion to the practice of sexual magic that Rosacruciani practiced, as well as a clear reference to "suicide" magic move in the body of another person, the Marchesa Jeanne d'Urfe dell'Ipostasi called Magic. It appears, however, that Casanova wrote alluding (and mentendo12), without going into details with clarity of its reports and esoteric practices of sexual magic. Casanova has planted clues, though: when you say that the Marquise d'Urfe, his genius, by which she became pregnant, was called Ormesius. In reality there is no genius called by that name. Ormesius - when there is a corruption of the aforementioned Oromasis - seems to be a myth "invented" by the Swedish Baron de Westerode, which was part of the Rose Gold Cross, which symbolizes the figure of Casanova Querilinte13, alias Frederick adept Gualdo , in the memory was the painter of holy pictures obscene James lead. The Baron de Westerode, founder of an Order of Filaleti, worked in Paris in those years ... You may think that Casanova, who had moved in his every action by the need to satisfy the sexual desire, was not in contact with experts in the sexual magic?
"I have an aunt, well known for its expertise in all abstract sciences, great alchemist, rich and intelligent woman, only mistress of his possessions, knowledge of which may be helpful. Dying to meet you, because it claims to know you and that you are not as it is believed in Paris. She begged him to take you to lunch with her and I hope that you will have nothing to the contrary. My aunt is the Marquise d'Urfe. I do not know, but the name d'Urfe me into immediate effect, for I knew the story of the famous Anne d'Urfe flowered in the late sixteenth century. That lady was the widow of his grandson, I thought, joining the family, he might have absorbed all the sublime doctrines of a science that interested me much, although the thought was utopian. So I said to La Tour d'Auvergne that I would go with him to his aunt when he wanted to, but not for lunch, unless we were three of us alone. (...) I was punctual to the appointment. Madame d'Urfe who lived on the Quai Theatine next to the palace of Bouillon. It was a beautiful woman though old, received me very decently with the fineness of the ancient court of the time of the Regency. For a couple of hours Talk of trifles, to study each other, as a tacit agreement. Both wanted to talk to each other. I do not duravo hardly the ignorant, as I was. Madame d'Urfe was shown only to be curious, but it was good that he could not wait to show off his knowledge. At two to three of us served the same lunch the other day served to twelve people. After eating at La Tour d'Auvergne greeted us to visit the Prince de Turenne who had left the morning with a fever, then the lady started talking about chemistry, alchemy, magic and all that was the object of his obsession. When the speech came to the great work and I had the ingenuity to ask if he knew the material, not laughed out of politeness, but had a nice smile and told me that he already possesses the so-called philosopher's stone and to be quite an expert in all major operations. He showed me his library, which had belonged to the great d'Urfe and Renata of Savoy, his wife, and had enriched the manuscript that had cost more than a hundred thousand francs. His favorite author was Paracelsus who, in her opinion, was neither man nor woman, who had the misfortune of being poisoned with a dose of medicine too strong universal. He showed me a small manuscript of the great work when the procedure was explained very clearly in French. He told me that was holding him with one hundred locks closed, because it was encrypted and she was the only one knowing the key. "Well, ma'am, do not believe the steganography?" "No, sir, and if you like here's a copy: you the gift." The accepted me and put it in my pocket. From the library we spent in his lab that really impressed me. He showed me a substance held for fifteen years on the fire and had to stay still for four or five years. It was a powder of projection, which was intended to change in a minute any metal into gold. He pointed to a tube through which, by force of gravity, down the coal to keep the fire of the stove at the same temperature, so that sometimes happened that did not enter the laboratory for three months without the risk of finding the fire extinguished. A small tube conveyed under the ashes. For her, the calcination of mercury was a breeze, I showed a little calcined, telling me that when I felt like I was the mo-layer procedure. He showed me the tree of Diana's famous Taliamed of which he was a student. Taliamed, as we know, was wise Maillet, which according to Madame d'Urfe had not died in Marseille as he did believe the Maserier The abbot, but he was still alive, and with a slight smile told me that he received often his letters. If the Regent of France had given him straight, he would be alive. He added that the Regent had been her first friend and that he had to give her the nickname of Egeria and marry it with the Marquis d'Urfe. Also had a comment from Ramon Llull made it clear that all that Arnaldo of Villanova had written after Roger Bacon and Geber, which, according to her, had not died. This precious manuscript was in a bonnet ivory, which she kept the key, even if his lab was closed to everyone. He showed me a barrel full of platinum Pinto that could be converted into gold when wanted. Mr. Wood had given him in 1743. He showed me the same platinum in four different vessels and in three of them had remained intact in sulfuric acid, nitric acid and sodium, but in the fourth, where she poured water director had not resisted and was dissolved. It merged with the burning glass because, he said, was the only metal that could not otherwise merge, and this, according to her, showed that gold was higher. I did see also precipitate with the ammonium salt, with whom he has never managed to precipitate the gold. He had a athanor that worked for fifteen years. I saw it was filled with carbon blacks, and arguii that it had used a couple of days before. Returning to his tree of Diana asked her if respectfully agree with me that it was a game to amuse children. He replied with dignity that she had done for fun with silver, mercury and spirit of nitro crystallized together and regarded him as a vegetation in the metal showed little of what nature could do great, but added that it was able to do from a tree Diana, a real tree in the sun, which would produce golden fruit to be collected and would continue to produce until it was over an ingredient that you would have mixed the six lepers in proportion to their numbers. The observed quietly that did not think possible without the powder of projection. The d'Urfe I simply replied with a gracious smile. He took a bowl of porcelain, where there was nitro, mercury and sulfur and a saucer with a fixed salt. "I suppose," said the marchioness, "you know these ingredients." "I know them," I replied, "If this is fixed salt of urine." "It's like this." "I admire your insight, ma'am. Have well analyzed the mixture with which I painted the pentacle on the thigh of your nephew, but there is no calculus that can reveal the words that give power to the pentacle. "There is a need for this calculus, in a manuscript of an adept that I keep in my room, and you'll see, the formula is written." I did not answer and together we left the laboratory. Upon entering the room, took a book by a black hood placed on a table and turned to look for phosphorus. I opened the book while looking behind her and saw that it was full of pentacles as it turned I found that I had the same sign painted on the thigh of his nephew, surrounded by the names of the genes of the planets, except Saturn and Mars. I closed the book quickly. Genes were the same as Agrippa I knew well. Pretending nothing I approached her she had just found the phosphorus: I was surprised when I saw him, but I will speak later. The lady sat on the couch, sat me down beside her and asked me if I knew the talisman of the Earl of Trèves. "I've never heard of, but I know what Poliphilo. "It seems to be the same." "I do not think." "We'll know right away: write the words you have spoken painting the pentagram on the thigh of my nephew. This will be the same if I find this book the same words the same around the talisman. " "It would be a test, I agree. I'll write the words "And I wrote the names of genes, the lady found the pentacle, I read the names and I tinged surprise, I handed my paper where she read with great satisfaction the same names. "You see," he observed, "that the Earl of Trèves Polifilo and had the same science." "I admit, madam, if your book there is a way to pronounce the ineffable name. You know the theory of planetary hours? "" I think so, but this is not necessary "" Excuse me: I drew the pentacle of Solomon on the thigh of La Tour d'Auvergne at 'hour of Venus, and if I had not started with Anael, the genius of that planet, my operation would not succeed "I did not know. Anael And after? "You have to go to Mercury, from Mercury to the Moon, Moon of Jupiter by Jupiter to the Sun as you can see is the magic cycle according to the system of Zoroaster; jump only Saturn and Mars that science excludes from this" "if, for example, you had the time function the Moon. " "Then I moved to Jupiter, then the Sun, then to Anael, I concluded that Venus and Mercury. "Without this lady, you can not do anything magic, because you do not have time to make calculations, but is not a difficult thing. An exercise in a month is enough to make people practice any aspirant. What is most difficult is the cult, because it is complicated, but in the end it succeeds. (...) ". "Maybe tomorrow I put in a position no more hesitation," The oath was to Rosicrucian, that there are no mistakes never know each other well before. So Madame d'Urfe had and was afraid of committing an indiscretion and I, for my part, I had to show that it has the same fear. I thought it was appropriate to gain time, but I knew how to do that oath. Exchanging them between men is not indecent, but a woman like Madame d'Urfe had to have a reluctance to do so to a man who had met for the first time that day. "The oath that we read in our holy scriptures," he said, "is disguised. "I swear," says the Holy Book, "putting his hand on his thigh." But this is not the thigh. So it never happens that a man sworn in a woman that way, because the woman does not have a verb. (...) In your opinion, not only possessed the philosopher's stone but I could also talk to all the elementary spirits. Therefore he thought I was capable of upsetting the whole world, to make or break in France, and gave my need to keep hidden from the well-founded fear of being arrested and imprisoned; was thought that this would inevitably happen if the Ministry I had learned. These ideas came from the extravagant night revelations of his genius that his exalted imagination made her seem real. Telling me these things with absolute innocence, one day he came to tell me that his genius had convinced her that being a woman I would not have been able to obtain an interview with the genes, but that I could, by a method surely knew, to pass his spirit in the body of a male child, born from the connection of philosophical an immortal with a mortal or a mortal with a female form of God. Complying with the foolish ideas of the lady, did not seem to deceive, because now this was so, and I could not change her opinion. If a man really honest, I had said that all his beliefs were nonsense, would not believe me, so I decided to let go. I could only have fun, still make me believe the greatest of all the Rosicrucians and the most powerful men by a woman linked to the major houses of France and that, among other things, was rich for most its cash for eighty thousand francs a year from his lands and houses he owned in Paris. It was clear that in case of need, I would have refused nothing, and although I had not formulated any plans to take over part or all of his wealth, I did not feel, however, to relinquish power achieved. Madame d'Urfe was stingy. Just spent thirty thousand francs a year, and invested his savings in the stock market that doubled. A stockbroker gave her royal titles when they were at the lowest price, and sell them to him was when they were on the rise. So its cash had increased considerably. Several times I had said it would be willing to give everything he had to become and a man who knew that it depended only on me ...".
to: Vittorio Fincati
For six years, starting in 1757, the thirty-two Giacomo Casanova, adventurer, bon vivant, but also joined the Masons, had a unique adventure with the fifty-rich marquise-French Jeanne de Pontcarré Camus (1705-1775), first leg married to Louis-Christophe de Lascaris d'Urfé de la Rochefoucauld (1704-1734), had family that includes two figures in the odor of esotericism, and Claude Honoré d'Urfe, the author of the lengthy novel L'Astrée latter. The Marquise, according to the same Casanova "neutral only through an excess of intelligence", the name of initiation of Egeria, an Honorary fellow of magia1 was a disciple of the alchemist Benoît de Maillet Taliamed said, "Great Alchemist" herself. According to this Taliamed the Marquise, as well as the most alchemists, he died only in appearance but in reality would still be alive in other guises. The d'Urfe had a real laboratory and alchemy in his library he had collected a vast wealth of important manuscripts, especially Paracelsus, other than those already owned the library of the Urfé family, related to the Lascaris family, including on a famous alchemist, "she showed me a small manuscript which explain the great work in French, clearly. He told me that kept him locked up because it was written with a writing encrypted and only you possessed the key to interpreting. " She kept her under lock and key, rather, a commentary on the alchemical work of Ramon Llull. The famous Count of Saint-Germain was often among the guests at her table. Also knew Cagliostro. He claimed to be visited in dream by a genius, Ormesius, and had a singular obsession of wanting to transmigrate in a male, in order to then be able to converse directly with the elemental spirits. Casanova decided to indulge the beliefs of the Marchioness and even contributed his own, preparing rituals and techniques of sexual magic. It 's very interesting to read about him - that by his own admission was very interested in alchemy - magic knowledge of these very singular, derivategli probably from his frequent visits to the Rosicrucian Masonic lodges at that time in half of Europe went mad, "the cabal, the witchcraft, the occult sciences do not have any secrets for him (...) It was known also by a police report, which was a Freemason and abusing the credulity of the good people who mingled with stories of cabals and Rosicrucians "2. The encounter with the Marquise would have been helped by its reputation as a "sorcerer" was presented to her by the nobleman Julie François-Nicolas-de La Tour d'Auvergne that Casanova had recovered from sciatica a pentagram drawn on the leg magic. However, it is sure that things went well. The Samarani suggests that Casanova has known the inside of a circle of students of magic. In fact, the Count de la Tour d'Auvergne seem to participate in searches of treasures and mysterious night attempts to see the devil which soon affected the police. In the group of friends, there was also a certain Jean-Paul Lascaris, challenging the surname, which was later arrested for fraud and deception. Casanova boasted, however, to know 'the magical cycle of the system of Zoroaster, "- perhaps the same astral rituaria character will be given to the press in 1796 by Baron André-Robert Andréa de Nerciat3 - and to have under him the genius paralysis, questioned on any matter that thanks to a combinatorial system and permutations of letters: "My genius is called paralysis. Ponetegli a request in writing, as well as you normally would (...) Madame d'Urfe, trembling with joy, asks the question and poured into numbers, then I make the pyramid, and I pull out the answer then pour in alphabetical letters. It gets only the consonants, but thanks to a second operation that makes the voice, got the answer expressed in clear terms. "
The magic that the Marquise d'Urfe wanted to practice the term is mentioned by Casanova dell'ipostasi decidedly refined construction, but which clearly explains the character of that operation. There are too many factors, terms and references in the story of Giacomo Casanova suspicion to believe that he did not want to hide in practice some form of sexual-magical fable of which he had made of them also had the feeling or experience. However, he declares to be aware of the obscene secret Rosicrucian oath of his contemporaries: "Between men is not indecent exchanging them, but a woman like Madame d'Urfe had to have a reluctance to do so to a man who had met for the first time that day. The oath that we read in our Scriptures is disguised. "I swear, says the Holy Book - putting his hand on his thigh." But this is not the thigh. So it never happens that a man sworn in a woman that way, because the woman does not have a verb. " Here, more than an oath, appears to be a practical initiation sessuale4.
"of his membership in the Masons, of his claims of alchemy and the Cabala, Casanova spoke without hiding. As of the clavicle Solomon, in The Talisman, in The Kabbalah, in well-Zecor in Picatrix, and other books of magic, founded the science of souls to abuse white, do not mind, he says, if they believed they had a little sorcerer, able to obtain at any time, by virtue of their foolproof formula, interviews with the demons "5. The knowledge of magic Casanova emerges in a particular way in a passage that is highly specialized in other documents or hypostatic trasmigratoria magic. Casanova would have had to procure a virgin girl Marchesa daughter of an adept of magic and would become pregnant in the 14th day of a certain moon phase. Once the child from birth to magic, the Marquise would have practice on it a gruesome task, with which he transferred his spirit into the body of the newborn, "dying" to the old body.
After three years would again become conscious of itself, thus depriving the soul and the conscience of the child: "we spent those three weeks entirely devoted to the preparations of the divine operation, preparations for which were to celebrate their particular cults to each of the genes seven planets, in the days that they were consecrated. After finishing these preparations, I had to go get in a place that I would have been revealed by the inspiration of the Genii, a virgin daughter of a follower, I had to make a fruitful son [Horosmadis] thanks a method known only to fellow Rosicrucians. That child would be born alive, but with a soul sensitiva6. The d'Urfe had to take him in her arms the moment when he came to the world and hold it for seven days at his side in his bed. At the end of those seven days, she had to breathe into his mouth glued to that of the child, for that means, he would have received on the intelligent soul "7. But Casanova may have changed the cards on the table, because, different documents, as well as logically, that would have to succumb is the younger subjects. But that Casanova could not write it. The operation, however, does not go in because the port of Venice, realizing the complications inherent in the whole affair - as he asserts, but it is sincere? - Always creates new obstacles. Eventually he is forced to have sex with a magical relationship to the Marchioness became pregnant, weaving the tale of details that are not reflected in the literature of that period for their "honesty." Shortly after the Marchioness leave for no longer see her again, after having thoroughly robbed ("had the delicacy not to ever ask money, but precious stones to form Constellation") 8, spurred by the succession of his adventures throughout Europe. A biography of Casanova, the Samarani suspects that the redressing injuries used by Casanova with d'Urfe could having learned from the knowledge of a certain Jeanne-Marguerite Leblanc, called La Bontemps, guess freeloaders and professional at the time enjoyed great reputation in Paris. The d'Urfe died many years later, not at all pazza9. Where could he have learned this unique teaching the Marquise, as Casanova comes into play in a time when she is already known for his alchemical interests and transmigrating? Is unknown, perhaps reading some secret manuscript after her husband's death (1734) in his private papers. Compigny des Bordes He wrote about the secret doctrine of Urfe.
them Urfe, in the seventeenth and eighteenth centuries, were not unaware that the doctrine Secret Honoré, author dell'Astrea. Two documents, signed by the Marquise d'Urfe, preserved in the Municipal Library Montbrison allow you to make the necessary comparisons. The first is dated by Bastie, May 5, 1769, written and signed by Jeanne-de Camus Pontcarré, Marquise de Urfe, "Jeannette asked whether anyone still alive in the House of Urfe, where he is, his name, and how it can do to see it? What became of the powder of projection all'Urfé belonged, and how can I take possession? - There is something to Bastie, and in that place? How can it ?...".
now is the second document. It 's a letter from the Marquise d'Urfe dell'Astrea author, who died in 162511: "I am now entirely sure, Lord, that all my searches have not been useless, because I have the pleasure to hear that you are still among the living. What do I have the pleasure of seeing you and make sure you deserve your friendship to me more precious than life itself. The monuments that you left in the forest always made me hope that maybe one day I had the chance to review the illustrious founder of the castle and the creator Bonlieu of Bastie, or author of the famous novel Astrea. You know, scanning the bottom of our hearts. As I would be happy if you found me in the skills required to belong to the sublime society essays, to which I aspire to be so long. You do not ignore all my misfortunes. You know that attachment and respect that I have always been famous for your blood they have been the major cause, losing everything they had to restrain myself to life. Come, Lord, repaired all my losses by making me his father (may I call you with this sweet name), and deign to enlighten someone who would sacrifice everything for the happiness of spending his days with you. Accept me as a prodigal son. Forget about all my shortcomings, caused solely by the desire to learn the true science. You know the critical situation today in which I struggle. Deign to honor me with your advice and do not be afraid that she which has the honor to bring your name to be deceived and trade black to white, and that should lead to ultimate happiness is getting closer to the Almighty a fatal obstacle to virtue. I hope you do not refuse me this favor and to adopt me as your child is considered as the most docile of your slaves. " From
Story of My Life by Giacomo Casanova, now given some steps on the Marquise d'Urfe Jeanne. Note the words of the greeting "Rosicrucian", a clear allusion to the practice of sexual magic that Rosacruciani practiced, as well as a clear reference to "suicide" magic move in the body of another person, the Marchesa Jeanne d'Urfe dell'Ipostasi called Magic. It appears, however, that Casanova wrote alluding (and mentendo12), without going into details with clarity of its reports and esoteric practices of sexual magic. Casanova has planted clues, though: when you say that the Marquise d'Urfe, his genius, by which she became pregnant, was called Ormesius. In reality there is no genius called by that name. Ormesius - when there is a corruption of the aforementioned Oromasis - seems to be a myth "invented" by the Swedish Baron de Westerode, which was part of the Rose Gold Cross, which symbolizes the figure of Casanova Querilinte13, alias Frederick adept Gualdo , in the memory was the painter of holy pictures obscene James lead. The Baron de Westerode, founder of an Order of Filaleti, worked in Paris in those years ... You may think that Casanova, who had moved in his every action by the need to satisfy the sexual desire, was not in contact with experts in the sexual magic?
"I have an aunt, well known for its expertise in all abstract sciences, great alchemist, rich and intelligent woman, only mistress of his possessions, knowledge of which may be helpful. Dying to meet you, because it claims to know you and that you are not as it is believed in Paris. She begged him to take you to lunch with her and I hope that you will have nothing to the contrary. My aunt is the Marquise d'Urfe. I do not know, but the name d'Urfe me into immediate effect, for I knew the story of the famous Anne d'Urfe flowered in the late sixteenth century. That lady was the widow of his grandson, I thought, joining the family, he might have absorbed all the sublime doctrines of a science that interested me much, although the thought was utopian. So I said to La Tour d'Auvergne that I would go with him to his aunt when he wanted to, but not for lunch, unless we were three of us alone. (...) I was punctual to the appointment. Madame d'Urfe who lived on the Quai Theatine next to the palace of Bouillon. It was a beautiful woman though old, received me very decently with the fineness of the ancient court of the time of the Regency. For a couple of hours Talk of trifles, to study each other, as a tacit agreement. Both wanted to talk to each other. I do not duravo hardly the ignorant, as I was. Madame d'Urfe was shown only to be curious, but it was good that he could not wait to show off his knowledge. At two to three of us served the same lunch the other day served to twelve people. After eating at La Tour d'Auvergne greeted us to visit the Prince de Turenne who had left the morning with a fever, then the lady started talking about chemistry, alchemy, magic and all that was the object of his obsession. When the speech came to the great work and I had the ingenuity to ask if he knew the material, not laughed out of politeness, but had a nice smile and told me that he already possesses the so-called philosopher's stone and to be quite an expert in all major operations. He showed me his library, which had belonged to the great d'Urfe and Renata of Savoy, his wife, and had enriched the manuscript that had cost more than a hundred thousand francs. His favorite author was Paracelsus who, in her opinion, was neither man nor woman, who had the misfortune of being poisoned with a dose of medicine too strong universal. He showed me a small manuscript of the great work when the procedure was explained very clearly in French. He told me that was holding him with one hundred locks closed, because it was encrypted and she was the only one knowing the key. "Well, ma'am, do not believe the steganography?" "No, sir, and if you like here's a copy: you the gift." The accepted me and put it in my pocket. From the library we spent in his lab that really impressed me. He showed me a substance held for fifteen years on the fire and had to stay still for four or five years. It was a powder of projection, which was intended to change in a minute any metal into gold. He pointed to a tube through which, by force of gravity, down the coal to keep the fire of the stove at the same temperature, so that sometimes happened that did not enter the laboratory for three months without the risk of finding the fire extinguished. A small tube conveyed under the ashes. For her, the calcination of mercury was a breeze, I showed a little calcined, telling me that when I felt like I was the mo-layer procedure. He showed me the tree of Diana's famous Taliamed of which he was a student. Taliamed, as we know, was wise Maillet, which according to Madame d'Urfe had not died in Marseille as he did believe the Maserier The abbot, but he was still alive, and with a slight smile told me that he received often his letters. If the Regent of France had given him straight, he would be alive. He added that the Regent had been her first friend and that he had to give her the nickname of Egeria and marry it with the Marquis d'Urfe. Also had a comment from Ramon Llull made it clear that all that Arnaldo of Villanova had written after Roger Bacon and Geber, which, according to her, had not died. This precious manuscript was in a bonnet ivory, which she kept the key, even if his lab was closed to everyone. He showed me a barrel full of platinum Pinto that could be converted into gold when wanted. Mr. Wood had given him in 1743. He showed me the same platinum in four different vessels and in three of them had remained intact in sulfuric acid, nitric acid and sodium, but in the fourth, where she poured water director had not resisted and was dissolved. It merged with the burning glass because, he said, was the only metal that could not otherwise merge, and this, according to her, showed that gold was higher. I did see also precipitate with the ammonium salt, with whom he has never managed to precipitate the gold. He had a athanor that worked for fifteen years. I saw it was filled with carbon blacks, and arguii that it had used a couple of days before. Returning to his tree of Diana asked her if respectfully agree with me that it was a game to amuse children. He replied with dignity that she had done for fun with silver, mercury and spirit of nitro crystallized together and regarded him as a vegetation in the metal showed little of what nature could do great, but added that it was able to do from a tree Diana, a real tree in the sun, which would produce golden fruit to be collected and would continue to produce until it was over an ingredient that you would have mixed the six lepers in proportion to their numbers. The observed quietly that did not think possible without the powder of projection. The d'Urfe I simply replied with a gracious smile. He took a bowl of porcelain, where there was nitro, mercury and sulfur and a saucer with a fixed salt. "I suppose," said the marchioness, "you know these ingredients." "I know them," I replied, "If this is fixed salt of urine." "It's like this." "I admire your insight, ma'am. Have well analyzed the mixture with which I painted the pentacle on the thigh of your nephew, but there is no calculus that can reveal the words that give power to the pentacle. "There is a need for this calculus, in a manuscript of an adept that I keep in my room, and you'll see, the formula is written." I did not answer and together we left the laboratory. Upon entering the room, took a book by a black hood placed on a table and turned to look for phosphorus. I opened the book while looking behind her and saw that it was full of pentacles as it turned I found that I had the same sign painted on the thigh of his nephew, surrounded by the names of the genes of the planets, except Saturn and Mars. I closed the book quickly. Genes were the same as Agrippa I knew well. Pretending nothing I approached her she had just found the phosphorus: I was surprised when I saw him, but I will speak later. The lady sat on the couch, sat me down beside her and asked me if I knew the talisman of the Earl of Trèves. "I've never heard of, but I know what Poliphilo. "It seems to be the same." "I do not think." "We'll know right away: write the words you have spoken painting the pentagram on the thigh of my nephew. This will be the same if I find this book the same words the same around the talisman. " "It would be a test, I agree. I'll write the words "And I wrote the names of genes, the lady found the pentacle, I read the names and I tinged surprise, I handed my paper where she read with great satisfaction the same names. "You see," he observed, "that the Earl of Trèves Polifilo and had the same science." "I admit, madam, if your book there is a way to pronounce the ineffable name. You know the theory of planetary hours? "" I think so, but this is not necessary "" Excuse me: I drew the pentacle of Solomon on the thigh of La Tour d'Auvergne at 'hour of Venus, and if I had not started with Anael, the genius of that planet, my operation would not succeed "I did not know. Anael And after? "You have to go to Mercury, from Mercury to the Moon, Moon of Jupiter by Jupiter to the Sun as you can see is the magic cycle according to the system of Zoroaster; jump only Saturn and Mars that science excludes from this" "if, for example, you had the time function the Moon. " "Then I moved to Jupiter, then the Sun, then to Anael, I concluded that Venus and Mercury. "Without this lady, you can not do anything magic, because you do not have time to make calculations, but is not a difficult thing. An exercise in a month is enough to make people practice any aspirant. What is most difficult is the cult, because it is complicated, but in the end it succeeds. (...) ". "Maybe tomorrow I put in a position no more hesitation," The oath was to Rosicrucian, that there are no mistakes never know each other well before. So Madame d'Urfe had and was afraid of committing an indiscretion and I, for my part, I had to show that it has the same fear. I thought it was appropriate to gain time, but I knew how to do that oath. Exchanging them between men is not indecent, but a woman like Madame d'Urfe had to have a reluctance to do so to a man who had met for the first time that day. "The oath that we read in our holy scriptures," he said, "is disguised. "I swear," says the Holy Book, "putting his hand on his thigh." But this is not the thigh. So it never happens that a man sworn in a woman that way, because the woman does not have a verb. (...) In your opinion, not only possessed the philosopher's stone but I could also talk to all the elementary spirits. Therefore he thought I was capable of upsetting the whole world, to make or break in France, and gave my need to keep hidden from the well-founded fear of being arrested and imprisoned; was thought that this would inevitably happen if the Ministry I had learned. These ideas came from the extravagant night revelations of his genius that his exalted imagination made her seem real. Telling me these things with absolute innocence, one day he came to tell me that his genius had convinced her that being a woman I would not have been able to obtain an interview with the genes, but that I could, by a method surely knew, to pass his spirit in the body of a male child, born from the connection of philosophical an immortal with a mortal or a mortal with a female form of God. Complying with the foolish ideas of the lady, did not seem to deceive, because now this was so, and I could not change her opinion. If a man really honest, I had said that all his beliefs were nonsense, would not believe me, so I decided to let go. I could only have fun, still make me believe the greatest of all the Rosicrucians and the most powerful men by a woman linked to the major houses of France and that, among other things, was rich for most its cash for eighty thousand francs a year from his lands and houses he owned in Paris. It was clear that in case of need, I would have refused nothing, and although I had not formulated any plans to take over part or all of his wealth, I did not feel, however, to relinquish power achieved. Madame d'Urfe was stingy. Just spent thirty thousand francs a year, and invested his savings in the stock market that doubled. A stockbroker gave her royal titles when they were at the lowest price, and sell them to him was when they were on the rise. So its cash had increased considerably. Several times I had said it would be willing to give everything he had to become and a man who knew that it depended only on me ...".
Miranda Cosgrove In Coconut Bra
spiritual foundations of the imperial Japan
At both the precedent of the new agreement between Italy, Germany and Japan did not fail to underline the common political interests that were the premise, however, almost no one has thought to change the order of worldview, spirituality, traditional principles, to see how far in such a place you can also see a certain convergence. This assumption, indeed, seems the most absurd. Japan the most is considered a different world, which to our mind will always remain closed. It is believed that his state and its traditions have effect a mentality that no bridge to rejoin the Western man. This, in large measure, it is wrong. Such an opinion can be true only from the empirical point of view, namely from the viewpoint of those who believe that nothing exists beyond that which is conditioned by the element natural, geographical, ethnic, racist in the strict sense. Except that, wherever there is a civilization 'traditional' in the highest sense of that term applies to something greater than this, something potentially universal in diversity that lets you see only the various expressions of unique content. Now, Japan is one of the more traditional culture that still exist. And if a real lack of understanding exists between some Western and Japanese civilization, the case does not proceed much from different race and from the fact that the first - the Western civilization-are outside the tradition, which is the product of a decidedly "secular" and anti-traditional, which the opposition not only to Eastern civilization, but also to any normal and higher civilization of our own Western past.
It 's necessary in fact be recognized that, even in the forms suited to a different race and a different environment, Japan still strongly defends the values \u200b\u200bthat the West, in the contingencies of history, has lost and that it only further development of its revolutions rico-struttrici can hope to regain. And on this ground may well be a convergence. In his open pose a challenge to any political ideology 'developed' and 'modern', in holding firm, even in the political and state, a transcendent meaning and antisecolari, some may valerci Japan as a kind of reactive, can help overcome the compromises imposed by necessity, can spur our spiritual courage and give us new lines of the summit. It is to this standard, we believe that this is not useless to mention the idea Japanese politics, from the most known only superficially.
The ideal political-national of Japan - Ymato Tamashii - is summed up in the tradition imperial tradition as "divine." "Following the command, will descend from heaven" - says in the Ko-gi-ki, main text of the tradition of Japan, the founder of the rulers of Japan. These rulers are not considered as human beings. They are one with the sun goddess Amaterasu-o-mi-kami, based on an ancient and unbroken tradition of dynastic spiritual - even historically, Japan has a continuity of the dynasty over two thousand years. Here the act of governing and rule goes hand in hand with the cult - is simultaneously a ritual, a religious act: the word means both matsurigoto government in the strict sense, ie as a temporal power, and worship, 'exercise of religious things, " anfibologia this, that is meaningful, because it refers to the inseparable synthesis between spiritual authority and temporal power in one person, who was in all its primordial traditional civilizations, including Rome.
consequently, Japan is the only contemporary state to be in the happy condition of ignoring the problem of reconciling the idea of \u200b\u200bnational and racial and religious. Here religion is politics and politics is religion. The Japanese religion, Shinto, has as its cornerstone the ciù-gos, namely the absolute loyalty to the emperor - the exact equivalent of what was in the Middle Ages lafìdes ghibellino Roman-Germanic and, to some extent, even in ancient Rome. In fidelity to the State is also resolves the religious duty, because the State here is not a human creation, but according to the center and a divine being, which is more than a man, even if - as the lyrics feel - it did not the nature of a monotheistic God absolute type.
This is the only reference point to the same religion of the individual, it also follows that every act of virtue or that individual or collective life, which in the modern West is seen as a mere temporal reality ends up justified in terms difides, transcendent loyalty to the Chief: ciù-ghi. Fidelity and loyalty, in Japan, so that concepts not only apply within the warrior and chivalry, but incorporate respect for parents, solidarity between relatives or friends, the practice of virtue, respect the law, harmony between husband and wife with the proper hierarchical relationship between the sexes, productivity in industry and economy, work and study, the task of forming their own character, the defense of blood and race. All of this is "fidelity" and, ultimately, loyalty in front of the Sovereign. Every act antisocial, immoral, criminal, on this basis, does not mean the violation of an abstract rule, a law "social" more or less anodyne or conventional, but treason, treachery, shame comparable to that which falls about a warrior who deserts his post, or betrays a commitment from him manfully contract with his chief. There are therefore the "guilty", but rather of "traitors," of being unable to honor.
Now, it is interesting to note that such a view, still alive in Japan and reflecting what every other traditional civilization of the East and West, originally knew, but then lost, have reappeared in Fascism and National Socialism: in these movements tends to give an ethical foundation and virile, so antipositivistica, the concept of law, social duty and also of eligibility and liability, even though, unlike Japan, here is not the supreme religious point of reference, made in the Japanese tradition, the character in a supernatural way of imperial function.
This character has the same sovereign Japanese, as well as his descendants considered non-human and, as mentioned above, retreating up to prehistoric times, even in the way of the "three treasures" - sam shu-no-shin -ghi - emblem of divine power: mirror, pearl and sword. There is no coronation and investiture ceremony in Japan becomes the new ruler in assuming that the triple treasure, which marks and seals the top right. Referring to traditions that are so old, that often their original meaning in the same Japan that does not exist in fragmentary form and veiled. You should really think, for example, the relationship between the sovereign and the goddess of the Sun? It is not easy to handle, here, of such a problem, moreover, we have already seen elsewhere. We will mention only that here the physical sun as the symbol is of course only sensitive to a spiritual reality, a transcendent force "sunshine." The fact, then, that this force is conceived as a female is probably explained by many as heroic myths, where symbolic women, queens and female deities have a large and they are introducing beings gifted and tested the royal. Through this symbolism, we want to express that than the spiritual power, light and 'solar' the sovereign, recruiting, keeping the "man", ie it must preserve the quality and supremely so real that, in any normal relationship, man in front of the woman. It is, in fact, the opposite Semitic attitude of subservience to the divine.
The relationship of 'identity', moreover, is emphasized by the first object of the three imperial treasure, the mirror, which is called Kaga-me-me-Mitama, that the August spirit. In it, as a magical "presence", is the force "solar." As such, the mirror asks the king to recognize his true image, that is to always remember his identity with the solar force. About
the second symbol, the sword, there are two aspects to consider. The first, exoteric, roughly equivalent to the meaning that the sword was everywhere, as a symbol of temporal power. In Japan, there is, in addition, a reference to the ability to discriminate between good and evil, the real and the unreal, so it can be a fair judge on earth. Except that the second aspect of the symbolism in question - most secret, esoteric - is this ability to give a kind of metaphysical foundation. The myth has it that the sword was originally wielded by "killing the eight-headed dragon "by the brother of the sun goddess. Not being able to mention the symbolism of that enterprise and the number "eight" that occurs, we will say only that, again, there is a reference to a supernatural fulfillment, assuming less than the destruction of influences, "luriche-tel ', in various levels of conditioned existence.
As the symbol of the stone, pearl or stone, (he loves it, from the point of view outward, refers to Buddhism, who knows the hidden jewel of the "compassion" in the highest sense of understanding, of human feeling, size and openness of mind - in Sanskrit, Mahatma. But the Japanese want fame also means "soul" or "god" and the symbolism of the "stone of heaven" actually takes us far away in time. The same text in Graal Wolfram von Eschenbach appears as a divine or heavenly stone - lapis ex coelo - closely linked to the idea of \u200b\u200ba transcendent realm, while the old English tradition knows the so-called "stone of destiny" - She do ! - From prehistoric times that has part in the consecration of the legitimate king. References of this kind could easily be multiplied. Typically, a sacred stone appears wherever they established the center of an organization's "traditional" in the highest sense, that is almost in the sense of a 'world'. You may remember the omphalos at Delphi, and even the allegory pontifical of Peter as "rock" in the Gospels.
As mentioned above, the transcendent nature of sovereignty, controsegnata these symbols of the triple treasure, the linchpin of the whole doctrine of the Empire and Japan is still as dogma. These words belong to the comment of Prince Ito Hakabon the Japanese Constitution: "The sacred throne was created when the earth was separated from the cycle (ie as a kind of surrogate for the decay of a primordial unity that exists between the earthly and the divine). The king descends from heaven and is divine and sacred. " In the official text Kokutai no hong published recently (1937) from the Japanese Ministry of National Education exude the same idea, with wording even more radical - are some points in the translation of Marengo: "The rulers of Japan descended from a sun goddess. Japan was still governed by a single dynasty. It is a unique country, without the like. The goddess is present in the mirror of the imperial temple of Ise. The three symbols of power were handed over by the goddess. The government of the empire is a divine thing. The kings are gods visible. They are different from those of any nation, because they are not elected by the people. The act of governing the nation is identical to that of paying homage to the gods according to the Shinto rite. The sovereign is the people are the same thing. Loyalty to the sovereign is the basis of all morality. " This is the official state ideology, is based on the specific national sentiment, is the foundation of the ideals and virtues of every Japanese, is the weapon with which you fight the materialism, individualism, collectivism, and especially Bolshevism, which is considered Just like the very antithesis of such a political idea, is the deep spring of each and every act of heroic sacrifice, it is faith, the soul of the Yamato race. In 1935 prof. Minobe he led an attempt to reform 'enlightened', trying to get the throne a mere body of the government and then to "constitutionalize" and "positivization" the institution of the monarchy. It broke the violent reaction of the Japanese and especially the army. The nature and the divine origin of the sovereign were again solemnly affirmed.
The principle that the sovereign is the people, has an almost racist. The dynasty is regarded as the original stock from which arise or arose the main lineages of the Japanese race. So the nation is conceived as one big family or gens in the old sense: a myth, this, that cements the same pride and solidarity that same day, from us, seeking to stir up racism, and loyalty should be to give the Japanese a gradient almost patriarchal. Loyalty, on this basis is piety, not something that is exhausted in the act free the individual, is the duty of the blood. Of course, this feeling is most alive among the elements closest imperial peak, ie in the bushi or samurai, who make up the warrior caste and feudal, conceived as the flower of Japanese society as it wants the old proverb: "What The cherry is one of the blooms, such is the bushi among men. " The organization of the samurai or bushi in a real caste, which accurately reflect the traits, between the ascetic and heroic, of our ancient orders of chivalry, dating back about fifteen hundred years ago. The doctrine that serves as the soul to them and by law, the bushido, however, is much older, blends with the idea of \u200b\u200bthe state and Japan, according to precise ethical, social, spiritual and even biological, has been faithfully handed down from generation to generation, until today. And this caste is the jealous guardian of tradition, so it is faithful to the death to the king, so too is the dogma of divine kingship, which, today as in centuries past, it is ready to defend against any profanation and secularization.
The doctrine of bushido, like ancient cavalry western concerns not only the profession of arms (so it would be incorrect to consider the samurai as a mere "military caste), but covers the entire standard of living is a way of being that, essentially, it is a race of the spirit, beyond that of blood. Apart from the supreme norm of loyalty, stronger than life and death, is also included in the bushido warrior training, but in a special way, very accessible to the contemporary European mind, which confuses the happy warrior, and always with you joins the military 'idea of \u200b\u200bsomething hard, disk, closed. The "way of bushi 'is also of paramount internalization of heroism and strength, the victory over his nature, which is essential for the' fineness', the nobility," style "and" beauty "as well as all of this is designed in Japan. The bushi, then, is also trained traditionally the domain of their thoughts, their feelings, their own impulsiveness and passion: a sui generis asceticism. Moreover, still are not foreign to the bushido practices and disciplines of Zen, which is one of the schools more "esoteric" Buddhism, with their own methods of monitoring and awakening of human energies deep, already bordering on the occult , and always there is stressed the need that every construction material - for example those of the profession of arms and even of Japanese wrestling, ju-jùtzu - is intended as a symbol and a basis for spiritual fulfillment. And how on the one hand there is the strictest law of honor and scrupulous care to avoid the slightest blemish overshadow the family to which belongs the samurai, the other is the ideal strength ofa thin, tough and elusive domain, which eschews any performance choreographed and narcissistic, from any vanity, and recalls the Laotze about doctrines of that action, that action is not material, wei-wu-wei, and in its invisibility is irresistible.
Who, for us, seriously defends the idea of \u200b\u200ba 'total education', particularly with reference to the problem of future elites, can not regard with indifference these aspects of Japanese culture. Rather he must recognize that the West, for centuries, with the excuse to dominate the nature and matter, has almost entirely abandoned the task domain themselves, often in the West there are serious misconceptions about what it really means to manhood, unilaterally confused with the more crude forms, violent muscle or "voluntary" for that whereas, due to unfortunate circumstances, asceticism that was primarily known in the West is that of religious, defeatist, contemplative, not the one that can complement, enhance and transform a vocation aristocratic warrior ethic. At the point at which they will be seriously overcome these limitations with a virile truly integral education, ideas very similar to those of us appear bushido anything but weird and strange, but instead will be presented with a particularly topical for the avant-garde movements of our own spiritual renewal.
Finally, one last point. Starting from the center consists of the dynasty and radiating through the veins formed by the large Bush family, the transcendent concept of the Japanese state is reached all remaining elements of the nation and, therefore, to permeate, by degrees, the entire national society with the same meaning . The whole, therefore, Japan feels like the bearer of a divine power, as a unique breed, which has a universal mission, irreducible to any requirement of the matter alone. This is not an old faith exceeded. Among the extent that any learned in Japanese schools today, from an early age, they are in, p. es., as follows: "Japan is the only land of God. The Japanese people are divine and the only people that Japan may be the light of the world. " The well-known politician Matsuoma Yosuke, who recently represented his country at the League of Nations, had to comment as follows: "I am convinced that the mission of the Yamato race (that of Japan) is to protect the human race from hell, safeguard it from destruction and lead to a world of clarity. "
Here we are obviously facing a "myth" that is, before a idea-force, designed to create a high voltage in a spiritual people. As Rudolf Walter (3) was referring to detect similar expressions, the notion of a "chosen people" and that of a supranational mission, in fact, are far from being an asset only Japanese sentiment manifested itself inevitably the same people everywhere a was pervaded by a metaphysical tension and permeated by a sense that, behind its own human forces also operate forces from above. It is thus a belief that the people had their own tunes and wanting to find an equivalent for it in the West no less August than the Japanese to age, there is to remember that the symbol of the Roman Empire, the secular faith Aeternitas in Rome and in the supranational and universal mission of the race in Rome.
Now, these correspondences are not free, now, a precise meaning. Once separated the most contingent - in his ideology of exclusivism-word in Japan, what remains as the central core is the idea of \u200b\u200ba struggle justified not only by material ambitions of power and mere political reasons, but also an idea , on a mission, a vocation of the spiritual domain and, ultimately, from a transcendent point of reference. Now, it is necessary that, in one form or another, such meanings become established more clearly in the struggle now under way, limiting the power of myths and other other vocations. For this reason, Japan can be with us, especially with members aware of the Roman imperial tradition, on the same face, not only political and military equipment, but also spiritual and ideal. The ethnic and natural here that can not mask the undeniable myopic eyes of convergence, in terms of traditional spirit. Who, from ancient times, has kept this spirit can come together to fight on the side of those who is trying to regain it after passing the decline, disintegration and the blackout that have characterized the pseudo-civilization of the modern world.
of Julius Evola
It 's necessary in fact be recognized that, even in the forms suited to a different race and a different environment, Japan still strongly defends the values \u200b\u200bthat the West, in the contingencies of history, has lost and that it only further development of its revolutions rico-struttrici can hope to regain. And on this ground may well be a convergence. In his open pose a challenge to any political ideology 'developed' and 'modern', in holding firm, even in the political and state, a transcendent meaning and antisecolari, some may valerci Japan as a kind of reactive, can help overcome the compromises imposed by necessity, can spur our spiritual courage and give us new lines of the summit. It is to this standard, we believe that this is not useless to mention the idea Japanese politics, from the most known only superficially.
The ideal political-national of Japan - Ymato Tamashii - is summed up in the tradition imperial tradition as "divine." "Following the command, will descend from heaven" - says in the Ko-gi-ki, main text of the tradition of Japan, the founder of the rulers of Japan. These rulers are not considered as human beings. They are one with the sun goddess Amaterasu-o-mi-kami, based on an ancient and unbroken tradition of dynastic spiritual - even historically, Japan has a continuity of the dynasty over two thousand years. Here the act of governing and rule goes hand in hand with the cult - is simultaneously a ritual, a religious act: the word means both matsurigoto government in the strict sense, ie as a temporal power, and worship, 'exercise of religious things, " anfibologia this, that is meaningful, because it refers to the inseparable synthesis between spiritual authority and temporal power in one person, who was in all its primordial traditional civilizations, including Rome.
consequently, Japan is the only contemporary state to be in the happy condition of ignoring the problem of reconciling the idea of \u200b\u200bnational and racial and religious. Here religion is politics and politics is religion. The Japanese religion, Shinto, has as its cornerstone the ciù-gos, namely the absolute loyalty to the emperor - the exact equivalent of what was in the Middle Ages lafìdes ghibellino Roman-Germanic and, to some extent, even in ancient Rome. In fidelity to the State is also resolves the religious duty, because the State here is not a human creation, but according to the center and a divine being, which is more than a man, even if - as the lyrics feel - it did not the nature of a monotheistic God absolute type.
This is the only reference point to the same religion of the individual, it also follows that every act of virtue or that individual or collective life, which in the modern West is seen as a mere temporal reality ends up justified in terms difides, transcendent loyalty to the Chief: ciù-ghi. Fidelity and loyalty, in Japan, so that concepts not only apply within the warrior and chivalry, but incorporate respect for parents, solidarity between relatives or friends, the practice of virtue, respect the law, harmony between husband and wife with the proper hierarchical relationship between the sexes, productivity in industry and economy, work and study, the task of forming their own character, the defense of blood and race. All of this is "fidelity" and, ultimately, loyalty in front of the Sovereign. Every act antisocial, immoral, criminal, on this basis, does not mean the violation of an abstract rule, a law "social" more or less anodyne or conventional, but treason, treachery, shame comparable to that which falls about a warrior who deserts his post, or betrays a commitment from him manfully contract with his chief. There are therefore the "guilty", but rather of "traitors," of being unable to honor.
Now, it is interesting to note that such a view, still alive in Japan and reflecting what every other traditional civilization of the East and West, originally knew, but then lost, have reappeared in Fascism and National Socialism: in these movements tends to give an ethical foundation and virile, so antipositivistica, the concept of law, social duty and also of eligibility and liability, even though, unlike Japan, here is not the supreme religious point of reference, made in the Japanese tradition, the character in a supernatural way of imperial function.
This character has the same sovereign Japanese, as well as his descendants considered non-human and, as mentioned above, retreating up to prehistoric times, even in the way of the "three treasures" - sam shu-no-shin -ghi - emblem of divine power: mirror, pearl and sword. There is no coronation and investiture ceremony in Japan becomes the new ruler in assuming that the triple treasure, which marks and seals the top right. Referring to traditions that are so old, that often their original meaning in the same Japan that does not exist in fragmentary form and veiled. You should really think, for example, the relationship between the sovereign and the goddess of the Sun? It is not easy to handle, here, of such a problem, moreover, we have already seen elsewhere. We will mention only that here the physical sun as the symbol is of course only sensitive to a spiritual reality, a transcendent force "sunshine." The fact, then, that this force is conceived as a female is probably explained by many as heroic myths, where symbolic women, queens and female deities have a large and they are introducing beings gifted and tested the royal. Through this symbolism, we want to express that than the spiritual power, light and 'solar' the sovereign, recruiting, keeping the "man", ie it must preserve the quality and supremely so real that, in any normal relationship, man in front of the woman. It is, in fact, the opposite Semitic attitude of subservience to the divine.
The relationship of 'identity', moreover, is emphasized by the first object of the three imperial treasure, the mirror, which is called Kaga-me-me-Mitama, that the August spirit. In it, as a magical "presence", is the force "solar." As such, the mirror asks the king to recognize his true image, that is to always remember his identity with the solar force. About
the second symbol, the sword, there are two aspects to consider. The first, exoteric, roughly equivalent to the meaning that the sword was everywhere, as a symbol of temporal power. In Japan, there is, in addition, a reference to the ability to discriminate between good and evil, the real and the unreal, so it can be a fair judge on earth. Except that the second aspect of the symbolism in question - most secret, esoteric - is this ability to give a kind of metaphysical foundation. The myth has it that the sword was originally wielded by "killing the eight-headed dragon "by the brother of the sun goddess. Not being able to mention the symbolism of that enterprise and the number "eight" that occurs, we will say only that, again, there is a reference to a supernatural fulfillment, assuming less than the destruction of influences, "luriche-tel ', in various levels of conditioned existence.
As the symbol of the stone, pearl or stone, (he loves it, from the point of view outward, refers to Buddhism, who knows the hidden jewel of the "compassion" in the highest sense of understanding, of human feeling, size and openness of mind - in Sanskrit, Mahatma. But the Japanese want fame also means "soul" or "god" and the symbolism of the "stone of heaven" actually takes us far away in time. The same text in Graal Wolfram von Eschenbach appears as a divine or heavenly stone - lapis ex coelo - closely linked to the idea of \u200b\u200ba transcendent realm, while the old English tradition knows the so-called "stone of destiny" - She do ! - From prehistoric times that has part in the consecration of the legitimate king. References of this kind could easily be multiplied. Typically, a sacred stone appears wherever they established the center of an organization's "traditional" in the highest sense, that is almost in the sense of a 'world'. You may remember the omphalos at Delphi, and even the allegory pontifical of Peter as "rock" in the Gospels.
As mentioned above, the transcendent nature of sovereignty, controsegnata these symbols of the triple treasure, the linchpin of the whole doctrine of the Empire and Japan is still as dogma. These words belong to the comment of Prince Ito Hakabon the Japanese Constitution: "The sacred throne was created when the earth was separated from the cycle (ie as a kind of surrogate for the decay of a primordial unity that exists between the earthly and the divine). The king descends from heaven and is divine and sacred. " In the official text Kokutai no hong published recently (1937) from the Japanese Ministry of National Education exude the same idea, with wording even more radical - are some points in the translation of Marengo: "The rulers of Japan descended from a sun goddess. Japan was still governed by a single dynasty. It is a unique country, without the like. The goddess is present in the mirror of the imperial temple of Ise. The three symbols of power were handed over by the goddess. The government of the empire is a divine thing. The kings are gods visible. They are different from those of any nation, because they are not elected by the people. The act of governing the nation is identical to that of paying homage to the gods according to the Shinto rite. The sovereign is the people are the same thing. Loyalty to the sovereign is the basis of all morality. " This is the official state ideology, is based on the specific national sentiment, is the foundation of the ideals and virtues of every Japanese, is the weapon with which you fight the materialism, individualism, collectivism, and especially Bolshevism, which is considered Just like the very antithesis of such a political idea, is the deep spring of each and every act of heroic sacrifice, it is faith, the soul of the Yamato race. In 1935 prof. Minobe he led an attempt to reform 'enlightened', trying to get the throne a mere body of the government and then to "constitutionalize" and "positivization" the institution of the monarchy. It broke the violent reaction of the Japanese and especially the army. The nature and the divine origin of the sovereign were again solemnly affirmed.
The principle that the sovereign is the people, has an almost racist. The dynasty is regarded as the original stock from which arise or arose the main lineages of the Japanese race. So the nation is conceived as one big family or gens in the old sense: a myth, this, that cements the same pride and solidarity that same day, from us, seeking to stir up racism, and loyalty should be to give the Japanese a gradient almost patriarchal. Loyalty, on this basis is piety, not something that is exhausted in the act free the individual, is the duty of the blood. Of course, this feeling is most alive among the elements closest imperial peak, ie in the bushi or samurai, who make up the warrior caste and feudal, conceived as the flower of Japanese society as it wants the old proverb: "What The cherry is one of the blooms, such is the bushi among men. " The organization of the samurai or bushi in a real caste, which accurately reflect the traits, between the ascetic and heroic, of our ancient orders of chivalry, dating back about fifteen hundred years ago. The doctrine that serves as the soul to them and by law, the bushido, however, is much older, blends with the idea of \u200b\u200bthe state and Japan, according to precise ethical, social, spiritual and even biological, has been faithfully handed down from generation to generation, until today. And this caste is the jealous guardian of tradition, so it is faithful to the death to the king, so too is the dogma of divine kingship, which, today as in centuries past, it is ready to defend against any profanation and secularization.
The doctrine of bushido, like ancient cavalry western concerns not only the profession of arms (so it would be incorrect to consider the samurai as a mere "military caste), but covers the entire standard of living is a way of being that, essentially, it is a race of the spirit, beyond that of blood. Apart from the supreme norm of loyalty, stronger than life and death, is also included in the bushido warrior training, but in a special way, very accessible to the contemporary European mind, which confuses the happy warrior, and always with you joins the military 'idea of \u200b\u200bsomething hard, disk, closed. The "way of bushi 'is also of paramount internalization of heroism and strength, the victory over his nature, which is essential for the' fineness', the nobility," style "and" beauty "as well as all of this is designed in Japan. The bushi, then, is also trained traditionally the domain of their thoughts, their feelings, their own impulsiveness and passion: a sui generis asceticism. Moreover, still are not foreign to the bushido practices and disciplines of Zen, which is one of the schools more "esoteric" Buddhism, with their own methods of monitoring and awakening of human energies deep, already bordering on the occult , and always there is stressed the need that every construction material - for example those of the profession of arms and even of Japanese wrestling, ju-jùtzu - is intended as a symbol and a basis for spiritual fulfillment. And how on the one hand there is the strictest law of honor and scrupulous care to avoid the slightest blemish overshadow the family to which belongs the samurai, the other is the ideal strength ofa thin, tough and elusive domain, which eschews any performance choreographed and narcissistic, from any vanity, and recalls the Laotze about doctrines of that action, that action is not material, wei-wu-wei, and in its invisibility is irresistible.
Who, for us, seriously defends the idea of \u200b\u200ba 'total education', particularly with reference to the problem of future elites, can not regard with indifference these aspects of Japanese culture. Rather he must recognize that the West, for centuries, with the excuse to dominate the nature and matter, has almost entirely abandoned the task domain themselves, often in the West there are serious misconceptions about what it really means to manhood, unilaterally confused with the more crude forms, violent muscle or "voluntary" for that whereas, due to unfortunate circumstances, asceticism that was primarily known in the West is that of religious, defeatist, contemplative, not the one that can complement, enhance and transform a vocation aristocratic warrior ethic. At the point at which they will be seriously overcome these limitations with a virile truly integral education, ideas very similar to those of us appear bushido anything but weird and strange, but instead will be presented with a particularly topical for the avant-garde movements of our own spiritual renewal.
Finally, one last point. Starting from the center consists of the dynasty and radiating through the veins formed by the large Bush family, the transcendent concept of the Japanese state is reached all remaining elements of the nation and, therefore, to permeate, by degrees, the entire national society with the same meaning . The whole, therefore, Japan feels like the bearer of a divine power, as a unique breed, which has a universal mission, irreducible to any requirement of the matter alone. This is not an old faith exceeded. Among the extent that any learned in Japanese schools today, from an early age, they are in, p. es., as follows: "Japan is the only land of God. The Japanese people are divine and the only people that Japan may be the light of the world. " The well-known politician Matsuoma Yosuke, who recently represented his country at the League of Nations, had to comment as follows: "I am convinced that the mission of the Yamato race (that of Japan) is to protect the human race from hell, safeguard it from destruction and lead to a world of clarity. "
Here we are obviously facing a "myth" that is, before a idea-force, designed to create a high voltage in a spiritual people. As Rudolf Walter (3) was referring to detect similar expressions, the notion of a "chosen people" and that of a supranational mission, in fact, are far from being an asset only Japanese sentiment manifested itself inevitably the same people everywhere a was pervaded by a metaphysical tension and permeated by a sense that, behind its own human forces also operate forces from above. It is thus a belief that the people had their own tunes and wanting to find an equivalent for it in the West no less August than the Japanese to age, there is to remember that the symbol of the Roman Empire, the secular faith Aeternitas in Rome and in the supranational and universal mission of the race in Rome.
Now, these correspondences are not free, now, a precise meaning. Once separated the most contingent - in his ideology of exclusivism-word in Japan, what remains as the central core is the idea of \u200b\u200ba struggle justified not only by material ambitions of power and mere political reasons, but also an idea , on a mission, a vocation of the spiritual domain and, ultimately, from a transcendent point of reference. Now, it is necessary that, in one form or another, such meanings become established more clearly in the struggle now under way, limiting the power of myths and other other vocations. For this reason, Japan can be with us, especially with members aware of the Roman imperial tradition, on the same face, not only political and military equipment, but also spiritual and ideal. The ethnic and natural here that can not mask the undeniable myopic eyes of convergence, in terms of traditional spirit. Who, from ancient times, has kept this spirit can come together to fight on the side of those who is trying to regain it after passing the decline, disintegration and the blackout that have characterized the pseudo-civilization of the modern world.
of Julius Evola
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