from "Vanguard" n ° 210 - July 2003
Gianna Gardenal
Morcelliana Editrice, Brescia 2001, pp. 340, € 17.00
One of the main purposes which aims Bernardino is to stand on one side evil and the wickedness of Judas and the Jews, all Jews in general, on the other meekness, gentleness, but also the steadfastness of Christ ...
the articulation of a conscious opposition to Judaism, against the idea of \u200b\u200bexploitation and elliptically parallel introduction of a new world order based on the powers of universal and dominated by the Finance synarchy Jewish roots occupy a considerable space anti-Jewish Christianity of the early universe.
In fact, the study of texts written by the Fathers of Christianity, the deepening of Christian exegesis since the Gospel of John and Matthew, lead to a significant understanding of the scope of the phenomenon that the Jewish Church, mainly during the first centuries after its birth, fiercely condemned. The volume offers Gardenal-although the author rejects the anti-Judaism as well as the aversion to Jews, and documented some interesting ideas, primarily theological, but also literary, historical and philosophical, very useful for the exploration and study of the Jewish question , remember, in our opinion, essential for understanding the evolution of the capitalist spirit, which draws its essence from the modern bourgeois-capitalist work. The ideas covered in the documentary volume stem from the birth of Christianity until the fourteenth century through the late Latin and the beginning of the year one thousand.
Justin and St. John Chrysostom, St. Stephen and Tertullian, St. Ambrose and St. Bernard Clairvaux, Saint Augustine and Saint Bernardino of Siena, John of Capistrano and the Caesars of Heisterbach, offer, in their work patristic, sealed by differentiations, a monumental and original testimony on the opposition to the 'perfidy Iudaeis "deicide, slanderer and blasphemer of Christ and the Madonna, idolatrous and host desecration sacred. These people rejected, according to Catholic theology, was also accused of committing ritual murder against Christians.
The Jewish origin, as reported by the traditional Christian exegesis, the practice of usury, in order to seize the property through the loan of the kind, the fruit of work and effort. Perfidy Jewish materialized with the wear was underlined in the fourth Lateran Council in 1215 where he argued: "The more the Christian religion is oppressed by the recovery of money lent on usury, the more seriously the Jewish treachery becomes overwhelming, so much so that soon the riches the church will collapse. " As for San Bernardino of Siena, who in his lyrics became interested in the economic question as to the trade trying to give even the ethical, in the Sermon XLIV of his "Opera Omnia" he wrote to a more prophetic than ever: "The escape the loan sharks bread from the hands of the hungry and children, the water from the hands of the hungry, housing and accommodation to those who do not have one, clothing from the body of the naked, the sick are healthy and free hunt in jail, as ravenous wolves, they rush to satiate the meat of the poor. "
is with the progression of the city and the city that the Jew becomes active and this is a real Bernardino to ruin. The Sienese saint and theologian today would surely agree to utter such opinions at the World Cup, the power of the bank and of liberalism.
In the text the author correctly refers to anti-Jewish and non-pretentious and vulgar anti-Semitism. Since the latter takes on a theological, cultural and folk that have nothing to do with the prejudices biological, materialist and positivist to the detriment of a collection of peoples who, over hundreds of years, as is the case even today, have suffered and are suffering the Jewish-Zionist imperialism.
Peoples that all'lrak Algeria, have experienced in the 30s and 40s are celebrating victory in the politico-military Nazi Third Reich, to get rid of the heavy chains of oppression and colonial mercantilist Judeo-plutocratic. Venturing out on this issue, however, would lead us out of the structure of this book review.
In addition we must add, to point out that the term "Semitic" appeared only in the late eighteenth century to "indicate precisely the languages \u200b\u200bof the Semitic group."
Christian Origins aversion to Judaism can be traced back to Paul, who blamed the Jews for not recognizing the Messiah and the "Epistle of Barnabas" judged negatively Jewish law and standards, denying the value of the sacrifices and rituals. "Certainly the Gardenal-states (p. 22) - in these passages of the Epistle of Barnabas are already contained the fundamental nuclei that are combined in various ways in the works of anti-Jewish polemistica and based on the assumed centrality of Christology, in the three aspects of the passion, death and resurrection of Jesus Christ (...) From this setting Christological derive three consequences: 1) the critique of the Mosaic Law and particularly the ritual prescriptions, 2) demonstration of the refusal of Israel and the call of the Gentiles, and 3) the emergence of a new covenant and a new Israel. "
Since that time there were many church fathers, poets and negotiations, which began to make its theological and philosophical knowledge, mixed with a healthy dose of wisdom, to fight the enemies of the new faith: the first in an attitude difensivistico (Justin ), while later they were used more and more aggressive tone-central is the work of St. John Chrysostom, to counter the advance of Jewish subversion, then as now, always overbearing and overwhelming. The aversion to Judaism was characterized in sermons and poems, sermons, and the kind of "Adversus ludaeos" a work of polemic and apologetic system, originated by Tertullian, "that during the Middle Ages it became very popular genre and cultivated, fundamental for the comparison with Jews , people first opponent, then the enemy. " (See p. 41).
Tertullian tends to show all the wickedness of the Jewish people which culminated in the betrayal of God, through the killing of Christ and punished for this with the destruction of the temple, with the expulsion from Jerusalem, and condemned to ' perpetual exile. A people finally replaced by the Christian God. The aversion to the people of Judah brought even Eusebius, bishop of Caesarea and collaborator Emperor Constantine, pleased to greet the conquest of Jerusalem by the Roman Legions, under the command of the Emperor Hadrian. Ambrose, son of the Roman and then the Father of the church, raised the tone of opposition to the precepts of the Talmud, for it to respect the Jews would have been contrary to the profession of Christianity. For the bishop of Milan on the Jewish people is' ... lost, unclean spirit, and also prey to the devil in his holy temple, the synagogue, the synagogue has become fact, the very seat and receptacle that holds the demon within serpentine coils around the Jewish people. " [1]
tones within the anti-Jewish Christian scriptures so deep more with John Chrysostom, the "Father of the Church of the East". Born in Antioch in 344 he wrote "Homilies against the Jews." [2] In the eight homilies
, says Gardenal "the preacher insists on show such atrocities, what vices, what sins the Jews were guilty, and therefore as if they were despicable scum. These homilies contain the charges, some of which had already been outlined by Tertullian and Ambrose, who will form the anti-Jewish paraphernalia along several centuries, but increasingly exasperated tones and violent. "
The vehement opposition of John Chrysostom to the followers of the Talmud (in person, but do not agree with the tone of the direct the cheerful figure of Julian, who restored the worship of the Gods, then the primordial wisdom and grace of classical civilization, so damaging, according to the Christians, the expanding new religion) is apparent in a period of Homilies (1, 6, p. 48, 853), reported by the author. He says this Father of the Christian Tradition "(the Jews) like animals, even the fiercest of them, while in fact the animals give their lives to save their children, the Jews massacred them with their own hands to honor the demons, our enemies , their every gesture and translate their bestiality. Do not exceed perhaps more lubricious libertinism animals? For example, each neighing behind the woman his neighbor's (...) The Prophet expressed the insanity of their lust with a word that refers to animals. "
Another central figure of the Church became interested in the Jewish question was St. Augustine, several works devoted to the problem, including the 'Adversus Judaeos "and the" De Civitate. " Although Augustine does not appear in tones exacerbated a long and violent in its mission, it appears villosa presence of Jews accused of opposing the new faith, the path to filibuster, the misfortunes suffered by the Jews through the diaspora and their misfortunes are, therefore, Augustine, the testimony of the "pre-Christian religion and therefore the correctness of the new interpretation of the Scriptures." Augustine accuses the Jews had Christ crucified and killed, pointing out the perfidy of these people now marked for life in a deadly crime, as it fell to Cain. The Nazarene suffered because of the tremendous suffering of the bad faith of the Jews and Augustine emphasizes the details of this permanent mortal sin, saying: "... Jews keep him prisoner, the Jews insult him, the Jews bind him, crown him with thorns, dishonor him with spitting, scourge him, covered him with insults, I hung on the cross, pierce it with a spear, in the end they bury him '. The theological work of St. Augustine also outlines a clear gap between Christians and Jews, a caesura dictated by the need of the Spirit, in reference to common descent from Abraham. For Jews, a physical origin and not originating from the faith, as Christians, to God 'is the seed of the Jews who originated from his flesh, "writes Augustine, not the race of Christians: we are descended from other people and yet imitating her virtues, we have become children of Abraham. (...) So we are made descendants of Abraham through the grace of God God never made his heirs the carnal descendants of Abraham. Indeed these disinherited them to adopt those others. " [3]
Following the experience of the writings of the patron saint, the late Latin as opposed to the Jews was carried on in the verses of poets, is the historical moment when they will assume a particular importance Carmina Burana.
Bullock, convenient and Prudentius, Sedulius Celio, in their poems show all the ingratitude, the stubbornness, the infamy, cruelty and arrogance of the Jewish people. Spar, the Synagogue, with its dark color / Christ has united the Church to himself in love "in this way was expressed in the verses of Sedulius Celio Paschale Carmen. "The series of epithets Gardenal-writes (p. 107) -: grim, threatening, violent, cruel, terrible, people without loyalty, always fierce, is transformed into an archetypal description of the traits of children entrusted to the perennial ' from anti Alliance. " The anti-Jewish
polemistica witnessed by these authors had moments of extraordinary relevance hundred years later: in the Middle Ages, humanism and even in the Renaissance. Around the year one thousand anti-Jewish literature was enriched by a myriad of works written by theologians throughout Europe and beyond. At this time the body takes note "Pro perfidis ludaeis," a prayer in the church dedicated to the Jews on Good Friday when "The intercession for the infidels who at first was to characterize the forgiveness of Christianity, soon became increasingly vocal anti-Jewish. The accusations and derogatory epithets were solemnized with prayer and singing that followed them ...». The Jewish perfidy is increasingly stressed by the Christian church gradually widens lending to usury practiced by Jews and is the culmination with the Fourth Lateran Council of 1215, through which are placed substantial restrictions on the Jews, even the obligation to be marked to distinguish them from the rest of the population, in addition to the prohibition of taking part in public offices.
With the Crusades and in the middle of them anti-Judaism within the Church grows, its people and its literature. The maximum aversion is found in the Peter the Venerable, Abbot of Cluny («... God did not want them to be killed but like Cain survive in a state of life worse than death ...»); in its opinion the Talmud, the sacred text of the Jewish people, is clear proof that they are a people of 'beasts understand nothing. " The contents of the Talmud, for Christians, blasphemy and mocked Jesus and Mary, the steps include profanity on them and the same God as blasphemy
By the twelfth and thirteenth centuries the interest of the church was turned to loan sharks, to those which oppressed the people through lending to the wear a central role in this activity taking place the Jews but also Christians. Italy at that time saw a multitude of Jews who were expelled from France, Spain and Germany, began in its territory of activity versus the Law of God The sermons of San Bernardino, Giacomo della Marca, Giovanni Capistrano, and Bernardino da Feltre played a significant role in the complaint the abominable activities.
Singular and Central, in our opinion, is the figure of Bernard Albizzeschi who combine faith and preaching to the problem of wealth, trade, exchange of goods and money, as well as wear. "Even if it was a popular speaker, says Gardenal-known for his sermons in the vernacular, often dictated by a sense of great pragmatism, animated by a vivid language that can solicit the public's attention, was a friar Bernardino of considerable politico-administrative and economic doctrine. This is confirmed by the rest ... Latin texts written by himself. The most important are the "religion of Christians" and the "Tractatus de contractibus et usuris" sermons Economic issues relating to ethics. (...) One of the main purposes which aims Bernardino is to stand on one side evil and the wickedness of Judas and the Jews, all Jews in general, on the other meekness, gentleness, but also the steadfastness of Christ. " San Bernardino
"On the one hand says that usury is only a result of greed and therefore rejects the usurer is the law of nature, and that of the Scriptures, and finally that of the Church: all these laws are opposed to wear; the other side accepts the exercise of mercatura, provided that the public interest and will become a social economic life, so economic activity also assumes an ethical connotation. " [4]
addition, Bernard describes in detail the passion of Christ, the questions in the Sanhedrin, the trial before Pilate where the governor does not find evidence to convict him ("I, who am kind of birth ... and a Roman citizen, not I find no reason to impose the death penalty to him that you have delivered into my hands "), emphasizing the role of the Jews stubborn in wanting the crucifixion and death. The wickedness of the Jews against the Christ finds its center in San Bernardino, its symbolic value, the vinegar in the episode, when Christ said he was thirsty for the first time offered wine mixed with gall and the second time ' vinegar. For having Bernardino as Jews vinegar to Christ is not a coincidence, but the foundation diabolical cunning and malice to inflict more suffering on the crucifix. In fourteen hundred years
winds, and then, through sermons, literature, drama, a theological path that sees the emerging Christian church in opposition to the Jews, surrounded by a series of allegations from the sacred, the myth, faith and interpretation of the Gospels. A route that for centuries is gradually overshadowed by increasing infiltration and Jewish theology in a Catholic rite and find its peak in 1965 with the Second Vatican Council, when Pope Paul VI shatter the foundations of theological anti-Jewish identity rooted in the Catholic Church in throughout its history. In the late eighties, John Paul II finally lead the Catholic Church in the bed of Judaism, arguing before the Great Sanhedrin of the Jewish Synagogue in Rome: "The Jewish religion is not extrinsic. It is intrinsic to the Christian faith. "
We have reviewed this book, reviews the Holocaust dogma aside, as the author says that this book is as' speculative curiosity, accompanied by an absolute lack of understanding for the extermination of six million Jews, " because we believe the traditionalist and anti-conciliar Catholicism, like other forms of religion and respecting the specific identity, a qualified contribution confluence of thought within the anti-globalization cultural front.
Even within the political project of cultural-revolutionary alternative to the system known as "Eurasia-lslàm" outlined in the years from our monthly, it is and has been a qualified contribution of thought in the common front against subversion. Moreover, in the summer of 1993, do not collect personally because of a long telephone conversation, the enthusiastic collaboration in the provision "Vanguard" by Don Curzio Nitoglia, through the publication of articles also "Sodalitium? Willingness even during a meeting in the capital between the prelate and former employees of "Vanguard". Collaboration failed later as Don Curzio declined to be working with a magazine the National Socialist and pro-Islamic, as if at the time of his "enthusiastic acceptance" "Vanguard" was not. Or were the jerks to delete data from the Jews of the "Mater Boni Consilii" Verrua of Savoy, after a famous episode of the television program "Source of Life", Don Curzio to turn back from its original intent?
not s'allarmi, Don Curzio! The rest of us too, after an episode of the aforesaid section, broadcast in November 2003, we have been subject (or subjects with ...?), Husseyn Ugo Lazzara, more police searches (home, office and car) and a notice of with four elements of an offense. This after the jew Campelli Enzo La Sapienza University in Rome, at the end of the television show, had called for over the air and ordered the bodies of the colony Italiot repressive police-criminal procedures for "Vanguard." In reality, this was March 31, 2003 ...
"And when you see it," writes Julius Evola-Catholics now reject the "seams medievalistici" of their tradition, when with the Second Vatican Council and extensions of it have been made destructive forms of "update" when you see the popes indicate in the UN-in this ridiculous combination hybrid and bastard-almost the foreshadowing of a future Christian ecumenism, about the direction in which the Church today is dragged there can be no doubt, and its ability to provide any support for a revolutionary movement-conservative is flatly denied. " [5] Although
, Evola always says, "Historically, the pure Christianity, as is known, was heavily weighed and ground in Catholicism through the aggregation and assimilation of principles from other sources, especially Roman and classical, that appears in the same domain in the case of theological Thomism, which would be inconceivable without the Aristotelianism. Just this should be the fact that in the past, and especially in the Middle Ages, the Roman Church has traditionally been able to exert some influence trainer. " [6]
Leonardo Source
Notes:
1] Ambrose. "Expositio Evangelii Lucam secundum", 4, 61, CChr14, 128, cit. cf. p. 51;
2] St. John Chrysostom, "Homilies against the Jews," CL Sodalitium, Verrua Savoia (Torino) 1997;
3] S. Augustine, Commentary on John. Sermon XLII. 5; cit. in "Conclusion of the introduction to the Jewish problem," Don Curzio Nitoglia on "Sodalitium", n. 50 November 1999, p. 8;
4] reviewed the text see pp. 253, 281;
5] Julius Evola, "The men and ruins", Edizioni Mediterranee, Rome 2001, p. 156;
6] ibid 157.
Gianna Gardenal
Morcelliana Editrice, Brescia 2001, pp. 340, € 17.00
One of the main purposes which aims Bernardino is to stand on one side evil and the wickedness of Judas and the Jews, all Jews in general, on the other meekness, gentleness, but also the steadfastness of Christ ...
the articulation of a conscious opposition to Judaism, against the idea of \u200b\u200bexploitation and elliptically parallel introduction of a new world order based on the powers of universal and dominated by the Finance synarchy Jewish roots occupy a considerable space anti-Jewish Christianity of the early universe.
In fact, the study of texts written by the Fathers of Christianity, the deepening of Christian exegesis since the Gospel of John and Matthew, lead to a significant understanding of the scope of the phenomenon that the Jewish Church, mainly during the first centuries after its birth, fiercely condemned. The volume offers Gardenal-although the author rejects the anti-Judaism as well as the aversion to Jews, and documented some interesting ideas, primarily theological, but also literary, historical and philosophical, very useful for the exploration and study of the Jewish question , remember, in our opinion, essential for understanding the evolution of the capitalist spirit, which draws its essence from the modern bourgeois-capitalist work. The ideas covered in the documentary volume stem from the birth of Christianity until the fourteenth century through the late Latin and the beginning of the year one thousand.
Justin and St. John Chrysostom, St. Stephen and Tertullian, St. Ambrose and St. Bernard Clairvaux, Saint Augustine and Saint Bernardino of Siena, John of Capistrano and the Caesars of Heisterbach, offer, in their work patristic, sealed by differentiations, a monumental and original testimony on the opposition to the 'perfidy Iudaeis "deicide, slanderer and blasphemer of Christ and the Madonna, idolatrous and host desecration sacred. These people rejected, according to Catholic theology, was also accused of committing ritual murder against Christians.
The Jewish origin, as reported by the traditional Christian exegesis, the practice of usury, in order to seize the property through the loan of the kind, the fruit of work and effort. Perfidy Jewish materialized with the wear was underlined in the fourth Lateran Council in 1215 where he argued: "The more the Christian religion is oppressed by the recovery of money lent on usury, the more seriously the Jewish treachery becomes overwhelming, so much so that soon the riches the church will collapse. " As for San Bernardino of Siena, who in his lyrics became interested in the economic question as to the trade trying to give even the ethical, in the Sermon XLIV of his "Opera Omnia" he wrote to a more prophetic than ever: "The escape the loan sharks bread from the hands of the hungry and children, the water from the hands of the hungry, housing and accommodation to those who do not have one, clothing from the body of the naked, the sick are healthy and free hunt in jail, as ravenous wolves, they rush to satiate the meat of the poor. "
is with the progression of the city and the city that the Jew becomes active and this is a real Bernardino to ruin. The Sienese saint and theologian today would surely agree to utter such opinions at the World Cup, the power of the bank and of liberalism.
In the text the author correctly refers to anti-Jewish and non-pretentious and vulgar anti-Semitism. Since the latter takes on a theological, cultural and folk that have nothing to do with the prejudices biological, materialist and positivist to the detriment of a collection of peoples who, over hundreds of years, as is the case even today, have suffered and are suffering the Jewish-Zionist imperialism.
Peoples that all'lrak Algeria, have experienced in the 30s and 40s are celebrating victory in the politico-military Nazi Third Reich, to get rid of the heavy chains of oppression and colonial mercantilist Judeo-plutocratic. Venturing out on this issue, however, would lead us out of the structure of this book review.
In addition we must add, to point out that the term "Semitic" appeared only in the late eighteenth century to "indicate precisely the languages \u200b\u200bof the Semitic group."
Christian Origins aversion to Judaism can be traced back to Paul, who blamed the Jews for not recognizing the Messiah and the "Epistle of Barnabas" judged negatively Jewish law and standards, denying the value of the sacrifices and rituals. "Certainly the Gardenal-states (p. 22) - in these passages of the Epistle of Barnabas are already contained the fundamental nuclei that are combined in various ways in the works of anti-Jewish polemistica and based on the assumed centrality of Christology, in the three aspects of the passion, death and resurrection of Jesus Christ (...) From this setting Christological derive three consequences: 1) the critique of the Mosaic Law and particularly the ritual prescriptions, 2) demonstration of the refusal of Israel and the call of the Gentiles, and 3) the emergence of a new covenant and a new Israel. "
Since that time there were many church fathers, poets and negotiations, which began to make its theological and philosophical knowledge, mixed with a healthy dose of wisdom, to fight the enemies of the new faith: the first in an attitude difensivistico (Justin ), while later they were used more and more aggressive tone-central is the work of St. John Chrysostom, to counter the advance of Jewish subversion, then as now, always overbearing and overwhelming. The aversion to Judaism was characterized in sermons and poems, sermons, and the kind of "Adversus ludaeos" a work of polemic and apologetic system, originated by Tertullian, "that during the Middle Ages it became very popular genre and cultivated, fundamental for the comparison with Jews , people first opponent, then the enemy. " (See p. 41).
Tertullian tends to show all the wickedness of the Jewish people which culminated in the betrayal of God, through the killing of Christ and punished for this with the destruction of the temple, with the expulsion from Jerusalem, and condemned to ' perpetual exile. A people finally replaced by the Christian God. The aversion to the people of Judah brought even Eusebius, bishop of Caesarea and collaborator Emperor Constantine, pleased to greet the conquest of Jerusalem by the Roman Legions, under the command of the Emperor Hadrian. Ambrose, son of the Roman and then the Father of the church, raised the tone of opposition to the precepts of the Talmud, for it to respect the Jews would have been contrary to the profession of Christianity. For the bishop of Milan on the Jewish people is' ... lost, unclean spirit, and also prey to the devil in his holy temple, the synagogue, the synagogue has become fact, the very seat and receptacle that holds the demon within serpentine coils around the Jewish people. " [1]
tones within the anti-Jewish Christian scriptures so deep more with John Chrysostom, the "Father of the Church of the East". Born in Antioch in 344 he wrote "Homilies against the Jews." [2] In the eight homilies
, says Gardenal "the preacher insists on show such atrocities, what vices, what sins the Jews were guilty, and therefore as if they were despicable scum. These homilies contain the charges, some of which had already been outlined by Tertullian and Ambrose, who will form the anti-Jewish paraphernalia along several centuries, but increasingly exasperated tones and violent. "
The vehement opposition of John Chrysostom to the followers of the Talmud (in person, but do not agree with the tone of the direct the cheerful figure of Julian, who restored the worship of the Gods, then the primordial wisdom and grace of classical civilization, so damaging, according to the Christians, the expanding new religion) is apparent in a period of Homilies (1, 6, p. 48, 853), reported by the author. He says this Father of the Christian Tradition "(the Jews) like animals, even the fiercest of them, while in fact the animals give their lives to save their children, the Jews massacred them with their own hands to honor the demons, our enemies , their every gesture and translate their bestiality. Do not exceed perhaps more lubricious libertinism animals? For example, each neighing behind the woman his neighbor's (...) The Prophet expressed the insanity of their lust with a word that refers to animals. "
Another central figure of the Church became interested in the Jewish question was St. Augustine, several works devoted to the problem, including the 'Adversus Judaeos "and the" De Civitate. " Although Augustine does not appear in tones exacerbated a long and violent in its mission, it appears villosa presence of Jews accused of opposing the new faith, the path to filibuster, the misfortunes suffered by the Jews through the diaspora and their misfortunes are, therefore, Augustine, the testimony of the "pre-Christian religion and therefore the correctness of the new interpretation of the Scriptures." Augustine accuses the Jews had Christ crucified and killed, pointing out the perfidy of these people now marked for life in a deadly crime, as it fell to Cain. The Nazarene suffered because of the tremendous suffering of the bad faith of the Jews and Augustine emphasizes the details of this permanent mortal sin, saying: "... Jews keep him prisoner, the Jews insult him, the Jews bind him, crown him with thorns, dishonor him with spitting, scourge him, covered him with insults, I hung on the cross, pierce it with a spear, in the end they bury him '. The theological work of St. Augustine also outlines a clear gap between Christians and Jews, a caesura dictated by the need of the Spirit, in reference to common descent from Abraham. For Jews, a physical origin and not originating from the faith, as Christians, to God 'is the seed of the Jews who originated from his flesh, "writes Augustine, not the race of Christians: we are descended from other people and yet imitating her virtues, we have become children of Abraham. (...) So we are made descendants of Abraham through the grace of God God never made his heirs the carnal descendants of Abraham. Indeed these disinherited them to adopt those others. " [3]
Following the experience of the writings of the patron saint, the late Latin as opposed to the Jews was carried on in the verses of poets, is the historical moment when they will assume a particular importance Carmina Burana.
Bullock, convenient and Prudentius, Sedulius Celio, in their poems show all the ingratitude, the stubbornness, the infamy, cruelty and arrogance of the Jewish people. Spar, the Synagogue, with its dark color / Christ has united the Church to himself in love "in this way was expressed in the verses of Sedulius Celio Paschale Carmen. "The series of epithets Gardenal-writes (p. 107) -: grim, threatening, violent, cruel, terrible, people without loyalty, always fierce, is transformed into an archetypal description of the traits of children entrusted to the perennial ' from anti Alliance. " The anti-Jewish
polemistica witnessed by these authors had moments of extraordinary relevance hundred years later: in the Middle Ages, humanism and even in the Renaissance. Around the year one thousand anti-Jewish literature was enriched by a myriad of works written by theologians throughout Europe and beyond. At this time the body takes note "Pro perfidis ludaeis," a prayer in the church dedicated to the Jews on Good Friday when "The intercession for the infidels who at first was to characterize the forgiveness of Christianity, soon became increasingly vocal anti-Jewish. The accusations and derogatory epithets were solemnized with prayer and singing that followed them ...». The Jewish perfidy is increasingly stressed by the Christian church gradually widens lending to usury practiced by Jews and is the culmination with the Fourth Lateran Council of 1215, through which are placed substantial restrictions on the Jews, even the obligation to be marked to distinguish them from the rest of the population, in addition to the prohibition of taking part in public offices.
With the Crusades and in the middle of them anti-Judaism within the Church grows, its people and its literature. The maximum aversion is found in the Peter the Venerable, Abbot of Cluny («... God did not want them to be killed but like Cain survive in a state of life worse than death ...»); in its opinion the Talmud, the sacred text of the Jewish people, is clear proof that they are a people of 'beasts understand nothing. " The contents of the Talmud, for Christians, blasphemy and mocked Jesus and Mary, the steps include profanity on them and the same God as blasphemy
By the twelfth and thirteenth centuries the interest of the church was turned to loan sharks, to those which oppressed the people through lending to the wear a central role in this activity taking place the Jews but also Christians. Italy at that time saw a multitude of Jews who were expelled from France, Spain and Germany, began in its territory of activity versus the Law of God The sermons of San Bernardino, Giacomo della Marca, Giovanni Capistrano, and Bernardino da Feltre played a significant role in the complaint the abominable activities.
Singular and Central, in our opinion, is the figure of Bernard Albizzeschi who combine faith and preaching to the problem of wealth, trade, exchange of goods and money, as well as wear. "Even if it was a popular speaker, says Gardenal-known for his sermons in the vernacular, often dictated by a sense of great pragmatism, animated by a vivid language that can solicit the public's attention, was a friar Bernardino of considerable politico-administrative and economic doctrine. This is confirmed by the rest ... Latin texts written by himself. The most important are the "religion of Christians" and the "Tractatus de contractibus et usuris" sermons Economic issues relating to ethics. (...) One of the main purposes which aims Bernardino is to stand on one side evil and the wickedness of Judas and the Jews, all Jews in general, on the other meekness, gentleness, but also the steadfastness of Christ. " San Bernardino
"On the one hand says that usury is only a result of greed and therefore rejects the usurer is the law of nature, and that of the Scriptures, and finally that of the Church: all these laws are opposed to wear; the other side accepts the exercise of mercatura, provided that the public interest and will become a social economic life, so economic activity also assumes an ethical connotation. " [4]
addition, Bernard describes in detail the passion of Christ, the questions in the Sanhedrin, the trial before Pilate where the governor does not find evidence to convict him ("I, who am kind of birth ... and a Roman citizen, not I find no reason to impose the death penalty to him that you have delivered into my hands "), emphasizing the role of the Jews stubborn in wanting the crucifixion and death. The wickedness of the Jews against the Christ finds its center in San Bernardino, its symbolic value, the vinegar in the episode, when Christ said he was thirsty for the first time offered wine mixed with gall and the second time ' vinegar. For having Bernardino as Jews vinegar to Christ is not a coincidence, but the foundation diabolical cunning and malice to inflict more suffering on the crucifix. In fourteen hundred years
winds, and then, through sermons, literature, drama, a theological path that sees the emerging Christian church in opposition to the Jews, surrounded by a series of allegations from the sacred, the myth, faith and interpretation of the Gospels. A route that for centuries is gradually overshadowed by increasing infiltration and Jewish theology in a Catholic rite and find its peak in 1965 with the Second Vatican Council, when Pope Paul VI shatter the foundations of theological anti-Jewish identity rooted in the Catholic Church in throughout its history. In the late eighties, John Paul II finally lead the Catholic Church in the bed of Judaism, arguing before the Great Sanhedrin of the Jewish Synagogue in Rome: "The Jewish religion is not extrinsic. It is intrinsic to the Christian faith. "
We have reviewed this book, reviews the Holocaust dogma aside, as the author says that this book is as' speculative curiosity, accompanied by an absolute lack of understanding for the extermination of six million Jews, " because we believe the traditionalist and anti-conciliar Catholicism, like other forms of religion and respecting the specific identity, a qualified contribution confluence of thought within the anti-globalization cultural front.
Even within the political project of cultural-revolutionary alternative to the system known as "Eurasia-lslàm" outlined in the years from our monthly, it is and has been a qualified contribution of thought in the common front against subversion. Moreover, in the summer of 1993, do not collect personally because of a long telephone conversation, the enthusiastic collaboration in the provision "Vanguard" by Don Curzio Nitoglia, through the publication of articles also "Sodalitium? Willingness even during a meeting in the capital between the prelate and former employees of "Vanguard". Collaboration failed later as Don Curzio declined to be working with a magazine the National Socialist and pro-Islamic, as if at the time of his "enthusiastic acceptance" "Vanguard" was not. Or were the jerks to delete data from the Jews of the "Mater Boni Consilii" Verrua of Savoy, after a famous episode of the television program "Source of Life", Don Curzio to turn back from its original intent?
not s'allarmi, Don Curzio! The rest of us too, after an episode of the aforesaid section, broadcast in November 2003, we have been subject (or subjects with ...?), Husseyn Ugo Lazzara, more police searches (home, office and car) and a notice of with four elements of an offense. This after the jew Campelli Enzo La Sapienza University in Rome, at the end of the television show, had called for over the air and ordered the bodies of the colony Italiot repressive police-criminal procedures for "Vanguard." In reality, this was March 31, 2003 ...
"And when you see it," writes Julius Evola-Catholics now reject the "seams medievalistici" of their tradition, when with the Second Vatican Council and extensions of it have been made destructive forms of "update" when you see the popes indicate in the UN-in this ridiculous combination hybrid and bastard-almost the foreshadowing of a future Christian ecumenism, about the direction in which the Church today is dragged there can be no doubt, and its ability to provide any support for a revolutionary movement-conservative is flatly denied. " [5] Although
, Evola always says, "Historically, the pure Christianity, as is known, was heavily weighed and ground in Catholicism through the aggregation and assimilation of principles from other sources, especially Roman and classical, that appears in the same domain in the case of theological Thomism, which would be inconceivable without the Aristotelianism. Just this should be the fact that in the past, and especially in the Middle Ages, the Roman Church has traditionally been able to exert some influence trainer. " [6]
Leonardo Source
Notes:
1] Ambrose. "Expositio Evangelii Lucam secundum", 4, 61, CChr14, 128, cit. cf. p. 51;
2] St. John Chrysostom, "Homilies against the Jews," CL Sodalitium, Verrua Savoia (Torino) 1997;
3] S. Augustine, Commentary on John. Sermon XLII. 5; cit. in "Conclusion of the introduction to the Jewish problem," Don Curzio Nitoglia on "Sodalitium", n. 50 November 1999, p. 8;
4] reviewed the text see pp. 253, 281;
5] Julius Evola, "The men and ruins", Edizioni Mediterranee, Rome 2001, p. 156;
6] ibid 157.
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